{"id":5276,"date":"2012-08-01T08:02:03","date_gmt":"2012-08-01T06:02:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5276"},"modified":"2024-05-26T17:54:10","modified_gmt":"2024-05-26T15:54:10","slug":"bhg-17-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5276","title":{"rendered":"BhG 17.8"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0392.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5276\" title=\"werset 17.8-9\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0392.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25<\/em><\/strong><em><br \/>\n<strong>rasy\u0101\u1e25 snigdh\u0101\u1e25 sthir\u0101 h\u1e5bdy\u0101 \u0101h\u0101r\u0101\u1e25 s\u0101ttvika-priy\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5276',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5276\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>\u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(sprawiaj\u0105ce wzrost d\u0142ugo\u015bci \u017cycia, jestestwa, si\u0142y, zdrowia, szcz\u0119\u015bcia i zadowolenia)<\/span> <strong><em>rasy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(smakowite)<\/span> <strong><em>snigdh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(oleiste)<\/span> <strong><em>sthir\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sta\u0142e)<\/span> <strong><em>h\u1e5bdy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(delikatne)<\/span> <strong><em>\u0101h\u0101r\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jad\u0142a)<\/span> <strong><em>s\u0101ttvika-priy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(mi\u0142e [osobom] sattwicznym)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhana <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101yu\u1e25 sattva\u1e43 balam \u0101rogya\u1e43 sukha\u1e43 pr\u012bti\u015b cety ete\u1e63\u0101\u1e43 vivardhan\u0101 iti<\/em> \u2013 <strong>sprawiaj\u0105ce wzrost d\u0142ugo\u015bci \u017cycia, jestestwa, si\u0142y, zdrowia, szcz\u0119\u015bcia i zadowolenia<\/strong> (od: <em>\u0101yu\u1e25<\/em> \u2013 \u017cycie, witalno\u015b\u0107, zdrowie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun; <em>bala<\/em> \u2013 si\u0142a, moc; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruj<\/em> \u2013 niszczy\u0107, rani\u0107, <em>roga<\/em> \u2013 choroba, <em>\u0101roga<\/em> \u2013 wolno\u015b\u0107 od chor\u00f3b, zdrowie; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko; lub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 radowa\u0107, <em>pr\u012bti<\/em> \u2013 rado\u015b\u0107;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vi-v\u1e5bddha<\/em> \u2013 wzros\u0142y, w pe\u0142ni rozwini\u0119ty, pot\u0119\u017cny, wielki, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <em>vi-vardhana<\/em> \u2013 sprawiaj\u0105ce wzrost, od\u017cywiaj\u0105ce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rasy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rasya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>soczyste, smakowite, apetyczne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ras<\/em> \u2013 smakowa\u0107, delektowa\u0107 si\u0119, kocha\u0107, <em>rasa<\/em> \u2013 sok, nektar, smak;);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>snigdh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>snigdha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>snih<\/em> \u2013 by\u0107 lepkim) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oleiste, t\u0142uste, \u015bliskie, kleiste<\/strong> (od: <em>sneha<\/em> \u2013 lgni\u0119cie, przywi\u0105zanie, t\u0142uszcz, mi\u0142o\u015b\u0107, uczucie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthir\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthira<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>twarde, solidne, sta\u0142e<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5bdy\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5bdy\u0101<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>znajduj\u0105ce si\u0119 w sercu, mi\u0142e, przyjemne, delikatne, smaczne<\/strong> (od: <em>h\u1e5bt<\/em> \u2013 serce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101h\u0101r\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101h\u0101ra<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyprowadzania, chwytania, osi\u0105gania, wdychania, jedzenia, jad\u0142a<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 chwyta\u0107, przyprowadza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvika-priy\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika-priya<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>s\u0101ttvik\u0101n\u0101\u1e43 <\/em>[<em>jan\u0101n\u0101\u1e43<\/em>]<em> priy\u0101 iti<\/em> \u2013 <strong>mi\u0142e ludziom sattwicznym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun, <em>s\u0101ttvika<\/em> <em>\u2013 <\/em>zwi\u0105zane z sattw\u0105, sattwowe; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107, <em>priya<\/em> \u2013 lubiany, ukochany, mi\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25<\/em><em> \u2192 <\/em><em>\u0101yu\u1e25-sattva-bal\u0101rogya\u1e25 sukha-pr\u012bti-vivardhana\u1e25<\/em> ([daj\u0105ce] d\u0142ugo\u015b\u0107 \u017cycia, jestestwo, si\u0142\u0119 i zdrowie, sprawiaj\u0105ce wzrost szcz\u0119\u015bcia i zadowolenia);<br \/>\n<em>rasy\u0101\u1e25 snigdh\u0101\u1e25<strong> <\/strong><\/em><em>\u2192 <\/em><em>rasy\u0101\u1e25 snigdh\u0101<strong> <\/strong><\/em><em>\/<\/em><em> rasy\u0101snigdh\u0101\u1e25<strong> <\/strong><\/em><em>\/<\/em><em> tasy\u0101\u1e25 snigdh\u0101\u1e25<strong> <\/strong><\/em><em>\/<\/em><em> rasy\u0101 snigdh\u0101<\/em> (soczyste i oleiste);<br \/>\n<em>rasy\u0101\u1e25 snigdh\u0101\u1e25 sthir\u0101 h\u1e5bdy\u0101 \u0101h\u0101r\u0101\u1e25 s\u0101ttvika-priy\u0101\u1e25<\/em><em> \u2192 rasya\u1e25 snigdha\u1e25 sthiro h\u1e5bdya \u0101h\u0101ra\u1e25 s\u0101ttvika-priya\u1e25<\/em> (jad\u0142o mi\u0142e sattwicznym jest soczyste, oleiste, sta\u0142e i smaczne);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5276',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5276\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101yu\u015b ca sattva\u1e43 ca bala\u1e43 ca \u0101rogya\u1e43 ca sukha\u1e43 ca pr\u012bti\u015b ca \u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012btayas t\u0101s\u0101\u1e43 vivardhan\u0101\u1e25 \u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25 | te ca rasy\u0101 rasopet\u0101\u1e25, snigdh\u0101\u1e25 snehavanta\u1e25, sthir\u0101\u015b cira-k\u0101la-sth\u0101yino dehe, h\u1e5bdy\u0101\u1e25 h\u1e5bdaya-priy\u0101\u1e25, \u0101h\u0101r\u0101\u1e25 s\u0101ttvika-priy\u0101\u1e25 s\u0101ttvikasye\u1e63\u1e6d\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsattvagu\u1e47opetasya sattvamay\u0101 \u0101h\u0101r\u0101\u1e25 priy\u0101 bhavanti \/ sattvamay\u0101\u015b c\u0101h\u0101r\u0101 \u0101yurvivardhan\u0101\u1e25; punar api sattvasya vivardhan\u0101\u1e25 \/ sattvam anta\u1e25kara\u1e47am; anta\u1e25kara\u1e47ak\u0101rya\u1e43 j\u00f1\u0101nam iha sattva\u015babdenocyate \/ &#8222;sattv\u0101t sa\u1e43j\u0101yate j\u00f1\u0101nam&#8221; iti sattvasya j\u00f1\u0101naviv\u1e5bddhihetutv\u0101t, \u0101h\u0101ro 'pi sattvamayo j\u00f1\u0101naviv\u1e5bddhihetu\u1e25 \/ tath\u0101 bal\u0101rogyayor api vivardhan\u0101\u1e25 \/ sukhapr\u012btyor api vivardhan\u0101\u1e25 pari\u1e47\u0101mak\u0101le svayam eva sukhasya vivardhan\u0101\u1e25 ;tath\u0101 pr\u012btihetubh\u016btakarm\u0101rambhadv\u0101re\u1e47a pr\u012btivardhan\u0101\u1e25 \/ rasy\u0101\u1e25 madhurarasopet\u0101\u1e25 \/ snigdh\u0101\u1e25 snehayukt\u0101\u1e25 \/ sthir\u0101\u1e25 sthirapari\u1e47\u0101m\u0101\u1e25 \/ h\u1e5bdy\u0101\u1e25 rama\u1e47\u012byave\u1e63\u0101\u1e25 \/ eva\u1e43vidh\u0101\u1e25 sattvamay\u0101 \u0101h\u0101r\u0101\u1e25 s\u0101ttvikasya puru\u1e63asya priy\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatr\u0101h\u0101ra-traividhyam \u0101ha \u0101yur iti tribhi\u1e25 | \u0101yur j\u012bvitam | sattvam uts\u0101ha\u1e25 | bala\u1e43 \u015bakti\u1e25 | \u0101rogya\u1e43 roga-r\u0101hityam | sukha\u1e43 citta-pras\u0101da\u1e25 | pr\u012btir abhiruci\u1e25 | \u0101yur-\u0101d\u012bn\u0101\u1e43 vivardhan\u0101\u1e25 vi\u015be\u1e63e\u1e47a v\u1e5bddhi-kar\u0101\u1e25 | te ca rasy\u0101 rasavanta\u1e25 | snigdh\u0101\u1e25 sneha-yukt\u0101\u1e25 | sthir\u0101 dehe s\u0101r\u0101\u1e43\u015bena cira-k\u0101ly\u0101vasth\u0101yina\u1e25 | h\u1e5bdy\u0101 d\u1e5b\u1e63\u1e6di-m\u0101tr\u0101d eva h\u1e5bdaya\u1e45gam\u0101\u1e25 | evambh\u016bt\u0101 \u0101h\u0101r\u0101 bhak\u1e63ya-bhojy\u0101daya\u1e25 s\u0101ttvika-priy\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u0101h\u0101ra-yaj\u00f1a-tapo-d\u0101n\u0101n\u0101\u1e43 bheda\u1e25 pa\u00f1cada\u015babhir vy\u0101khy\u0101yate | tatr\u0101h\u0101ra-bheda \u0101yur iti tribhi\u1e25 | \u0101yu\u015b cira\u00f1j\u012bvana\u1e43 sattva\u1e43 citta-dhairya\u1e43 balavati du\u1e25khe 'pi nirvik\u0101ratv\u0101p\u0101daka\u1e43, bala\u1e43 \u015bar\u012bra-s\u0101marthya\u1e43 svocite k\u0101rye \u015bram\u0101bh\u0101va-prayojakam | \u0101rogya\u1e43 vy\u0101dhy-abh\u0101va\u1e25 | sukha\u1e43 bhojan\u0101nantar\u0101hl\u0101das t\u1e5bpti\u1e25 | pr\u012btir bhojana-k\u0101le 'nabhiruci-r\u0101hityam icchautka\u1e6dya\u1e43 te\u1e63\u0101\u1e43 vivardhan\u0101 | vi\u015be\u1e63e\u1e47a v\u1e5bddhi-hetava\u1e25 | rasy\u0101 \u0101sv\u0101dy\u0101 madhura-rasa-pradh\u0101n\u0101\u1e25 | snigdh\u0101\u1e25 sahajen\u0101gantukena v\u0101 snehena yukt\u0101\u1e25 | sthir\u0101 ras\u0101dy-a\u1e43\u015bena \u015bar\u012bre cira-k\u0101la-sth\u0101yina\u1e25 | h\u1e5bdy\u0101 h\u1e5bdaya\u1e45gam\u0101 durgandh\u0101\u015bucitv\u0101di-d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-do\u1e63a-\u015b\u016bny\u0101\u1e25 | \u0101h\u0101r\u0101\u015b carvya-co\u1e63ya-lehya-pey\u0101\u1e25 s\u0101ttvik\u0101n\u0101\u1e43 priy\u0101\u1e25 | etair li\u1e45gai\u1e25 s\u0101ttvika j\u00f1ey\u0101\u1e25 s\u0101ttvikatvam abhila\u1e63adbhi\u015b caita \u0101dey\u0101 ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ns\u0101ttvik\u0101h\u0101ravat\u0101m \u0101yur vardhata iti prasiddha\u1e25 | sattvam uts\u0101ha\u1e25 | rasy\u0101 iti kevala gu\u1e0d\u0101d\u012bn\u0101\u1e43 rasyatve 'pi r\u016bk\u1e63atvam ata \u0101ha snigdh\u0101 iti | dugdha-phen\u0101d\u012bn\u0101\u1e43 rasyatva-snigdhatve 'pi asthairyam ata \u0101ha sthir\u0101 iti | panasa-phal\u0101d\u012bn\u0101\u1e43 rasyatve snigdhatva-sthiratve 'pi h\u1e5bd-udar\u0101dy-ahitatvam ata \u0101ha h\u1e5bdy\u0101 h\u1e5bd-udara-hit\u0101 iti | tena sa-gavya-\u015barkar\u0101-\u015b\u0101li-godh\u016bm\u0101nn\u0101daya eva rasyatv\u0101di-catu\u1e63\u1e6daya-gu\u1e47avattv\u0101t s\u0101ttvika-loka-priy\u0101 j\u00f1ey\u0101s te\u1e63\u0101\u1e43 priyatve saty eva s\u0101ttvikatva\u1e43 ca j\u00f1eyam | ki\u1e43 ca gu\u1e47a-catu\u1e63\u1e6dayavattve 'pi ap\u0101vitrye sati s\u0101ttvika-priyat\u0101dar\u015ban\u0101d atra pavitr\u0101 ity api vi\u015be\u1e63a\u1e47a\u1e43 deyam | t\u0101masa-priye\u1e63v amedhya-pada-dar\u015ban\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntatra s\u0101ttvik\u0101h\u0101ram \u0101ha \u0101yuri iti | \u0101yu\u015b cira-j\u012bvitam | sattvam citta-dhairyam | bala\u1e43 deha-s\u0101marthya\u1e43 | sukha\u1e43 t\u1e5bpti\u1e25 | pr\u012btir abhiruci\u1e25 | et\u0101s\u0101\u1e43 vivardhan\u0101\u1e25 ramyatv\u0101di-gu\u1e47avanta\u1e25 sa-gavya-\u015barkar\u0101\u1e25 \u015b\u0101li-godh\u016bm\u0101daya\u1e25 s\u0101ttvik\u0101n\u0101\u1e43 priy\u0101s tair up\u0101dey\u0101 ity artha\u1e25 | ramy\u0101 iti n\u012bras\u0101n\u0101\u1e43 ca\u1e47ak\u0101d\u012bn\u0101\u1e43 | snigdh\u0101 iti ruk\u1e63\u0101\u1e47\u0101\u1e43 gu\u1e0d\u0101d\u012bn\u0101\u1e43 | sthir\u0101 ity asthir\u0101\u1e47\u0101\u1e43 dugdha-phen\u0101d\u012bn\u0101\u1e43 | h\u1e5bdyety ah\u1e5bdy\u0101n\u0101\u1e43 panasa-phal\u0101d\u012bn\u0101\u1e43 ca vy\u0101v\u1e5btti\u1e25 | k\u1e63ud-udar\u0101dy-ahitatvam ah\u1e5bdyatvam | atra pavitr\u0101 iti j\u00f1eyam | t\u0101masa-priye\u1e63v amedhya-pada-dar\u015ban\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5276',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5276\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPokarm, kt\u00f3ry przed\u0142u\u017ca \u017cycie, powi\u0119ksza hart, si\u0142\u0119, zdrowie, szcz\u0119\u015bcie i rado\u015b\u0107, kt\u00f3ry jest smaczny, soczysty, po\u017cywny, orze\u017awiaj\u0105cy, \u2013 pokarm taki jest lubiany przez ludzi sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPokarmy po\u017cywne, kt\u00f3re przed\u0142u\u017caj\u0105 \u017cycie, wzmacniaj\u0105 si\u0142y, zdrowie, dobrobyt, pokarmy smaczne, s\u0142odkie, pokrzepiaj\u0105ce, przyjemne, podobaj\u0105 si\u0119 ludziom prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie zharmonizowani lubi\u0105 instynktownie to, co wzmaga ich si\u0142y \u017cywotne, odporno\u015b\u0107 i j\u0119drno\u015b\u0107 organizmu, co my\u015blow\u0105 i fizyczn\u0105 zasila energi\u0119, co zdrowie, rado\u015b\u0107 \u017cycia i pogod\u0119 zwi\u0119ksza, a wi\u0119c pokarm soczysty, lekki, o \u0142agodnym i przyjemnym smaku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDla tych, kt\u00f3rych wype\u0142nia sattwa,<br \/>\nmi\u0142y jest pokarm<br \/>\npodtrzymuj\u0105cy \u017cycie, prawo\u015b\u0107, si\u0142\u0119,<br \/>\nzdrowie, szcz\u0119\u015bcie i rado\u015b\u0107;<br \/>\npokarm soczysty, dobry, tre\u015bciwy i smaczny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPo\u017cywienie, kt\u00f3re wzmacnia \u017cycie, ca\u0142\u0105 natur\u0119, si\u0142\u0119, zdrowie, rado\u015b\u0107 i zadowolenie, kt\u00f3re jest smaczne, po\u017cywne i aromatyczne,<br \/>\nTakie po\u017cywienie jest mi\u0142e ludziom o szlachetnej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSattwiczni lubi\u0105 soczyst\u0105, po\u017cywn\u0105 i smaczn\u0105 straw\u0119,<br \/>\nDaj\u0105c\u0105 wiek d\u0142ugi, m\u0119stwo, moc, zdrowie, syto\u015b\u0107, przyjemno\u015b\u0107,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPo\u017cywienie, co \u017cycie przed\u0142u\u017ca, jest zdrowe,<br \/>\nDaje si\u0142\u0119 i rado\u015b\u0107, jest smaczne, soczyste,<br \/>\nPo\u017cywne i \u0142agodne smakuje tym ludziom,<br \/>\nKt\u00f3rzy \u017cyj\u0105 w harmonii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWzmacnia rado\u015b\u0107, b\u0142ogo\u015b\u0107, si\u0142\u0119,<br \/>\nzdrowie, istno\u015b\u0107 i witalno\u015b\u0107,<br \/>\njest soczyste, oleiste,<br \/>\nsmakowite i tre\u015bciwe \u2013<br \/>\noto jad\u0142o istnym mi\u0142e.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25 rasy\u0101\u1e25 snigdh\u0101\u1e25 sthir\u0101 h\u1e5bdy\u0101 \u0101h\u0101r\u0101\u1e25 s\u0101ttvika-priy\u0101\u1e25 analiza analiza syntaktyczna \u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25 (sprawiaj\u0105ce wzrost d\u0142ugo\u015bci \u017cycia, jestestwa, si\u0142y, zdrowia, szcz\u0119\u015bcia i zadowolenia) rasy\u0101\u1e25 (smakowite) snigdh\u0101\u1e25 (oleiste) sthir\u0101\u1e25 (sta\u0142e) h\u1e5bdy\u0101\u1e25 (delikatne) \u0101h\u0101r\u0101\u1e25 (jad\u0142a) s\u0101ttvika-priy\u0101\u1e25 (mi\u0142e [osobom] sattwicznym) [santi] (s\u0105). &nbsp;analiza gramatyczna \u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhan\u0101\u1e25 \u2013 \u0101yu\u1e25-sattva-bal\u0101rogya-sukha-pr\u012bti-vivardhana 1i.3 m. ; DV \/ TP : \u0101yu\u1e25 sattva\u1e43 balam \u0101rogya\u1e43 sukha\u1e43 pr\u012bti\u015b [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5276","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5276"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5276\/revisions"}],"predecessor-version":[{"id":9518,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5276\/revisions\/9518"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}