{"id":5278,"date":"2012-08-01T08:01:46","date_gmt":"2012-08-01T06:01:46","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5278"},"modified":"2024-05-26T17:55:07","modified_gmt":"2024-05-26T15:55:07","slug":"bhg-17-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5278","title":{"rendered":"BhG 17.9"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vid\u0101hina\u1e25<br \/>\n\u0101h\u0101r\u0101<\/em><\/strong><em> r\u0101jasasy<strong>e\u1e63\u1e6d\u0101<\/strong> <strong>du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5278',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5278\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-ruk\u1e63a-vid\u0101hina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nadmiernie gorzkie, kwa\u015bne, s\u0142one, gor\u0105ce, ostre, suche i pal\u0105ce)<\/span> <strong><em>du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(daj\u0105ce cierpienie, rozpacz i chorob\u0119)<\/span> <strong><em>\u0101h\u0101r\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jad\u0142a)<\/span><br \/>\n<strong><em>r\u0101jasasya <\/em><\/strong>[<strong><em>janasya<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ludzi rad\u017aasowych)<\/span> <strong><em>i\u1e63\u1e6d\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(upragnione)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vid\u0101hina\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ka\u1e6dv-amla-lava\u1e47a-aty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vid\u0101hin <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>ati-ka\u1e6du c\u0101ty-amla\u015b c\u0101ti-lava\u1e47a\u015b c\u0101ty-u\u1e63\u1e47a\u015b c\u0101ti-t\u012bk\u1e63\u1e47a\u015b c\u0101ti-r\u016bk\u1e63a\u015b c\u0101ti-vid\u0101h\u012b ceti<\/em> \u2013 <strong>nadmiernie gorzkie, kwa\u015bne, s\u0142one, gor\u0105ce, ostre, suche i pal\u0105ce<\/strong> (od: <em>ka\u1e6du<\/em> \u2013 gorzki, \u017cr\u0105cy, \u015bmierdz\u0105cy; <em>amla<\/em> \u2013 kwa\u015bny; <em>lava\u1e47a<\/em> \u2013 s\u0142ony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>u\u1e63<\/em> \u2013 spala\u0107, <em>u\u1e63\u1e47a<\/em> \u2013 gor\u0105co, ciep\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 ostrzy\u0107, wzbi\u0107 w g\u00f3r\u0119, <em>t\u012bk\u1e63\u1e47a<\/em> \u2013 ostry, gor\u0105cy, piek\u0105cy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016b\u1e63<\/em> \u2013 ozdabia\u0107, przykrywa\u0107, smarowa\u0107; <em>r\u016bk\u1e63a<\/em> \u2013 twardy, suchy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dah<\/em> \u2013 pali\u0107; <em>vid\u0101hin <\/em>\u2013 pal\u0105cy, piek\u0105cy; prefiks: <em>-ati<\/em> \u2013 ponad miar\u0119, odnosi si\u0119 do wszystkich cz\u0142on\u00f3w z\u0142o\u017cenia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101h\u0101r\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101h\u0101ra<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyprowadzania, chwytania, osi\u0105gania, wdychania, jedzenia, jad\u0142a<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 chwyta\u0107, przyprowadza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zanego z rad\u017aasem, rad\u017aasowego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e63\u1e6d\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63\u1e6da<\/em>\u00a0 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>upragnione, uwielbione<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha-\u015boka-\u0101maya-prada<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye du\u1e25kha\u1e43 ca \u015boka\u1e43 c\u0101maya\u1e43 ca pradadati te<\/em> \u2013 <strong>daj\u0105ce cierpienie, rozpacz i chorob\u0119<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem; lub te\u017c od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 rozpacza\u0107, pali\u0107, <em>\u015boka<\/em> \u2013 rozpacz, \u017cal, ogie\u0144; <em>\u0101maya<\/em> \u2013 choroba;<em> pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107, <em>pra-da<\/em> \u2013 na ko\u0144cu z\u0142o\u017cenia oznacza dawc\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-ruk\u1e63a-vid\u0101hina\u1e25<\/em><em> \u2192 ka\u1e6dva\u1e43sva-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-ruk\u1e63a-vid\u0101hina\u1e25 \/ ka\u1e6dv-\u0101mla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-ruk\u1e63a-vid\u0101hina\u1e25 \/ ka\u1e6dv-amla-lava\u1e47\u0101dy-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-ruk\u1e63a-vid\u0101hina\u1e25 \/ ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vibh\u0101vina\u1e25<\/em> (? nadmiernie kwa\u015bne, s\u0142one, gor\u0105ce, ostre, suche i pal\u0105ce \/ nadmiernie gorzkie, kwa\u015bne, s\u0142one, gor\u0105ce, ostre, suche i pal\u0105ce \/ gorzkie, kwa\u015bne, s\u0142one, gor\u0105ce, ostre, suche, pal\u0105ce i temu podobne \/ sprawiaj\u0105ce powstanie nadmiernej gorzko\u015bci, kwa\u015bno\u015bci, s\u0142ono\u015bci, gor\u0105ca, ostro\u015bci i sucho\u015bci);<br \/>\n<em>\u0101h\u0101r\u0101 <\/em><em>\u2192 \u0101h\u0101ra- \/ \u0101h\u0101ro<\/em> (jad\u0142o [rad\u017aasowych] \/ jad\u0142o);<br \/>\n<em>r\u0101jasasye\u1e63\u1e6d\u0101<\/em><em> \u2192 r\u0101jasa-\u015bre\u1e63\u1e6dh\u0101<\/em> (najlepsze dla rad\u017aasowych);<br \/>\n<em>du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25 <\/em><em>\u2192 du\u1e25kha\u1e43 \u015bok\u0101maya-prad\u0101\u1e25<\/em> (cierpienie, daj\u0105ce rozpacz i chorob\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5278',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5278\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nka\u1e6dv-amla-lava\u1e47\u0101tyu\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vid\u0101hina ity atr\u0101ti-\u015babda\u1e25 ka\u1e6dv\u0101di\u1e63u sarvatra yojya\u1e25 | atika\u1e6du\u1e25 atit\u012bk\u1e63\u1e47a\u1e25 ity evam | ka\u1e6du\u015b c\u0101mla\u015b ca lava\u1e47a\u015b c\u0101tyu\u1e63\u1e47a\u015b ca t\u012bk\u1e63\u1e47a\u015b ca r\u016bk\u1e63a\u015b ca vid\u0101h\u012b ca te \u0101h\u0101r\u0101 r\u0101jasasye\u1e63\u1e6d\u0101 du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25 du\u1e25kha\u1e43 ca \u015boka\u1e43 c\u0101maya\u1e43 ca prayacchant\u012bti du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nka\u1e6duras\u0101\u1e25, amlaras\u0101\u1e25, lava\u1e47otka\u1e6d\u0101\u1e25, atyu\u1e63\u1e47\u0101\u1e25, atit\u012bk\u1e63a\u1e47\u0101\u1e25, r\u016bk\u1e63\u0101\u1e25, vid\u0101hina\u015b ceti ka\u1e6dvamlalava\u1e47\u0101tyu\u1e63\u1e47at\u012bk\u1e63\u1e47ar\u016bk\u1e63avid\u0101hina\u1e25 \/ ati\u015baity\u0101titaik\u1e63\u1e47y\u0101din\u0101 durupayog\u0101s t\u012bk\u1e63\u1e47\u0101\u1e25; \u015bo\u1e63akar\u0101 r\u016bk\u1e63\u0101\u1e25; t\u0101pakar\u0101 vid\u0101hina\u1e25 \/ eva\u1e43vidh\u0101 \u0101h\u0101r\u0101 r\u0101jasasye\u1e63\u1e6d\u0101\u1e25 \/ te ca rajomayatv\u0101d du\u1e25kha\u015bok\u0101mayavardhan\u0101\u1e25 rajovardhan\u0101\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntath\u0101 ka\u1e6dv iti | ati-\u015babda\u1e25 ka\u1e6dv-\u0101di\u1e63u saptasv api sambadhyate | ten\u0101ti-ka\u1e6dur nimb\u0101di\u1e25 | atyamlo &#8217;tilava\u1e47o 'tyu\u1e63\u1e47a\u015b ca prasiddha\u1e25 | ati-t\u012bk\u1e63\u1e47o maric\u0101di\u1e25 | atir\u016bk\u1e63a\u1e25 ka\u1e45gu-kodrav\u0101di\u1e25 | ativid\u0101h\u012b sa\u1e5b\u1e63ap\u0101di\u1e25 | atika\u1e6dv-\u0101daya \u0101h\u0101r\u0101 r\u0101jasasye\u1e63\u1e6d\u0101\u1e25 priy\u0101\u1e25 | du\u1e25kha\u1e43 t\u0101t-k\u0101lika\u1e43 h\u1e5bdaya-sant\u0101p\u0101di | \u015boka\u1e25 pa\u015bc\u0101d-bh\u0101vi-daurmanasyam | \u0101mayo roga\u1e25 | et\u0101n pradad\u0101ti prayacchant\u012bti tath\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nati-\u015babda\u1e25 ka\u1e6dv-\u0101di\u1e63u saptasv api yojan\u012bya\u1e25 | ka\u1e6dus tikta\u1e25 | ka\u1e6du-rasasya t\u012bk\u1e63\u1e47a-\u015babdenoktatv\u0101t | tatr\u0101tika\u1e6dur nimb\u0101di\u1e25 | atyaml\u0101tilava\u1e47\u0101tyu\u1e63\u1e47\u0101\u1e25 prasiddha\u1e25 | ati-t\u012bk\u1e63\u1e47o maric\u0101di\u1e25 | atir\u016bk\u1e63a\u1e25 sneha-\u015b\u016bnya\u1e25 ka\u1e45gu-kodrav\u0101di\u1e25 | ativid\u0101h\u012b sant\u0101pako r\u0101jik\u0101di\u1e25 | du\u1e25kha\u1e43 t\u0101t-k\u0101lik\u012b\u1e43 p\u012b\u1e0d\u0101m | \u015boka\u1e43 pa\u015bc\u0101d-bh\u0101vi-daurmanasyam | \u0101maya\u1e43 roga\u1e43 ca dh\u0101tu-vai\u1e63amya-dv\u0101r\u0101 pradadat\u012bti tath\u0101-vidh\u0101 \u0101h\u0101r\u0101 r\u0101jasasye\u1e63\u1e6d\u0101\u1e25 | etair li\u1e45gai\u1e25 r\u0101jas\u0101 j\u00f1ey\u0101\u1e25 s\u0101ttvikai\u015b caita upek\u1e63a\u1e47\u012by\u0101 ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nati-\u015babda\u1e25 ka\u1e6dv-\u0101di\u1e63u saptasv api sambadhyate | ati-ka\u1e6dur nimb\u0101di\u1e25 | aty-amlava\u1e47o\u1e63\u1e47a\u1e25 prasiddha eva | atit\u012bk\u1e63\u1e47o m\u016blik\u0101-vi\u1e63\u0101dir mar\u012bcy-\u0101dy\u0101 v\u0101 | atir\u016bk\u1e63o hi\u1e45gu-kodrav\u0101di\u1e25 | vid\u0101h\u012b d\u0101hakaro bh\u1e5b\u1e63\u1e6da-ca\u1e47ak\u0101di\u1e25 | ete du\u1e25kh\u0101di-prad\u0101\u1e25 | tatra du\u1e25kha\u1e43 t\u0101tk\u0101liko rasan\u0101ka\u1e47\u1e6dh\u0101di-sant\u0101pa\u1e25 | \u015boka\u1e25 pa\u015bc\u0101d-bh\u0101vi-daurmanasyam | \u0101mayo roga\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nr\u0101jas\u0101h\u0101ram \u0101ha ka\u1e6dv iti | saptasv ati-\u015babdo yojya\u1e25 | ati-ka\u1e6dur iti tikto nimb\u0101dir na ca maric\u0101dis tasya t\u012bk\u1e63\u1e47a-\u015babdenokter atyamlo &#8217;tilava\u1e47o 'tyu\u1e63\u1e47a\u015b ca | khy\u0101to 'tit\u012bk\u1e63\u1e47o mar\u012bcy-\u0101dir atiruk\u1e63a\u1e25 ka\u1e45guk\u0101dir atid\u0101h\u012b r\u0101jik\u0101di\u1e25 | ete r\u0101jasasye\u1e63\u1e6d\u0101\u1e25, s\u0101ttvik\u0101n\u0101\u1e43 tu hey\u0101\u1e25 | du\u1e25kha\u1e43 t\u0101tk\u0101lika\u1e43 jihv\u0101 ka\u1e47\u1e6dh\u0101di-\u015bo\u1e63a\u1e47ajam | \u015boko daurmanasya\u1e43 p\u0101\u015bc\u0101tyam \u0101mayo rudhira-kopa\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5278',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5278\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPokarmy piek\u0105ce, kwa\u015bne, s\u0142odkie, bardzo gor\u0105ce, ostre, cierpkie i pal\u0105ce, pokarmy, kt\u00f3re sprowadzaj\u0105 bole\u015bci, niedomagania, choroby, s\u0105 najmilsze dla rad\u017cas\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie \u017c\u0105dzy lubi\u0105 pokarmy ostre, kwa\u015bne, s\u0142one, bardzo gor\u0105ce, gorzkie, cierpkie, podniecaj\u0105ce, pokarmy p\u0142odne w b\u00f3le i choroby.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiespokojni i nami\u0119tni upodobanie znajduj\u0105 w pokarmach kwa\u015bnych, s\u0142onych, gorzkich, lubi\u0105 tez ostre i podniecaj\u0105ce przyprawy; lecz te niedomaga\u0144, chor\u00f3b i cierpie\u0144 staj\u0105 si\u0119 przyczyn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPo\u017cywieniem upragnionym przez cz\u0142owieka pe\u0142nego rad\u017casu<br \/>\njest to, co ostre, kwa\u015bne, s\u0142one,<br \/>\nzbyt gor\u0105ce, cierpkie, suche i przypalone.<br \/>\n[Po\u017cywienie takie]<br \/>\nsprowadza nieszcz\u0119\u015bcie, trosk\u0119 i cierpienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie O nami\u0119tnej naturze lubuj\u0105 si\u0119 w po\u017cywieniu cierpkim, kwa\u015bnym, s\u0142onym, zbyt gor\u0105cym, ostrym, suchym i pal\u0105cym,<br \/>\nTakie po\u017cywienie jest przyczyna b\u00f3lu, smutku i choroby.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa\u015b rad\u017casowi \u2013 zbyt such\u0105, s\u0142on\u0105, gor\u0105c\u0105, pal\u0105c\u0105,<br \/>\nGorzk\u0105 i kwa\u015bn\u0105, daj\u0105c\u0105 cierpienie, smutek, choroby.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPo\u017cywienie gorzkie,<br \/>\nKwa\u015bne, s\u0142one, pal\u0105ce, ostre, cierpkie, suche<br \/>\nTo pokarm, co smakuje ludziom dynamiki<br \/>\nI przyczyn\u0105 jest cierpie\u0144, b\u00f3lu i choroby.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNadto gorzkie, kwa\u015bne, s\u0142one,<br \/>\nostre, suche lub gor\u0105ce,<br \/>\ndaje rozpacz, b\u00f3l, chorob\u0119 \u2013<br \/>\njad\u0142o to aktywnym mi\u0142e.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vid\u0101hina\u1e25 \u0101h\u0101r\u0101 r\u0101jasasye\u1e63\u1e6d\u0101 du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25 analiza analiza syntaktyczna ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-ruk\u1e63a-vid\u0101hina\u1e25 (nadmiernie gorzkie, kwa\u015bne, s\u0142one, gor\u0105ce, ostre, suche i pal\u0105ce) du\u1e25kha-\u015bok\u0101maya-prad\u0101\u1e25 (daj\u0105ce cierpienie, rozpacz i chorob\u0119) \u0101h\u0101r\u0101\u1e25 (jad\u0142a) r\u0101jasasya [janasya] (ludzi rad\u017aasowych) i\u1e63\u1e6d\u0101\u1e25 (upragnione) [santi] (s\u0105). &nbsp;analiza gramatyczna ka\u1e6dv-amla-lava\u1e47\u0101ty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vid\u0101hina\u1e25 \u2013 ka\u1e6dv-amla-lava\u1e47a-aty-u\u1e63\u1e47a-t\u012bk\u1e63\u1e47a-r\u016bk\u1e63a-vid\u0101hin 1i.3 m. ; DV : ati-ka\u1e6du c\u0101ty-amla\u015b c\u0101ti-lava\u1e47a\u015b c\u0101ty-u\u1e63\u1e47a\u015b c\u0101ti-t\u012bk\u1e63\u1e47a\u015b c\u0101ti-r\u016bk\u1e63a\u015b c\u0101ti-vid\u0101h\u012b ceti \u2013 nadmiernie gorzkie, kwa\u015bne, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5278","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5278"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5278\/revisions"}],"predecessor-version":[{"id":9519,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5278\/revisions\/9519"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}