{"id":5280,"date":"2012-08-01T08:01:30","date_gmt":"2012-08-01T06:01:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5280"},"modified":"2024-05-26T17:56:04","modified_gmt":"2024-05-26T15:56:04","slug":"bhg-17-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5280","title":{"rendered":"BhG 17.10"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0393.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5280\" title=\"werset 17.10-11\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0393.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>y\u0101ta-y\u0101ma\u1e43 gata-rasa\u1e43 p\u016bti paryu\u1e63ita\u1e43<\/em><\/strong><em> ca <strong>yat<\/strong><br \/>\n<strong>ucchi\u1e63\u1e6dam<\/strong> api c<strong>\u0101medhya\u1e43 bhojana\u1e43 t\u0101masa-priyam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5280',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5280\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat bhojanam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3re jad\u0142o)<\/span> <strong><em>y\u0101ta-y\u0101mam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego trzy godziny min\u0119\u0142y)<\/span> <strong><em>gata-rasam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego smak odszed\u0142)<\/span> <strong><em>p\u016bti<\/em><\/strong> <span style=\"color: #888888;\">(\u015bmierdz\u0105ce)<\/span> <strong><em>paryu\u1e63itam<\/em><\/strong> <span style=\"color: #888888;\">([d\u0142ugo] le\u017c\u0105ce)<\/span> <strong><em>ucchi\u1e63\u1e6dam<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105ce resztkami)<\/span> <strong><em>amedhyam ca<\/em><\/strong> <span style=\"color: #888888;\">(i nienadaj\u0105ce si\u0119 na ofiar\u0119)<\/span>,<br \/>\n[<strong><em>tat<\/em><\/strong>] <strong><em>t\u0101masa-priyam<\/em><\/strong> [<strong><em>bhavati<\/em><\/strong>] <span style=\"color: #888888;\">(to jest drogie tamasowym)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ta-y\u0101mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>y\u0101ta-y\u0101ma <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya y\u0101mo y\u0101to \u2018sti tat <\/em>\u00a0\u2013 <strong>to, kt\u00f3re uko\u0144czy\u0142o swoj\u0105 drog\u0119, u\u017cyte, bezu\u017cyteczne, odrzucone \/ to, kt\u00f3rego trzy godziny up\u0142yn\u0119\u0142y <\/strong>\u00a0(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> \u2013 i\u015b\u0107, odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>y\u0101ta<\/em> \u2013 odesz\u0142e; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 pow\u015bci\u0105ga\u0107, kontrolowa\u0107; <em>yama<\/em> \u2013 pow\u015bci\u0105gni\u0119cie, kontrola, <em>y\u0101ma<\/em> \u2013 pow\u015bci\u0105gni\u0119te, 1\/8 cz\u0119\u015b\u0107 doby, okres czasu r\u00f3wny trzem godzinom lub: <em>y\u0101ma<\/em> \u2013 ruch, progres, droga);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gata-rasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata-rasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya raso gato \u2018sti tat <\/em>\u00a0\u2013 <strong>to, kt\u00f3rego smak odszed\u0142 <\/strong>\u00a0(od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013<strong> <\/strong>odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ras<\/em> \u2013 smakowa\u0107, delektowa\u0107 si\u0119, kocha\u0107, <em>rasa<\/em> \u2013 sok, nektar, smak);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016bti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016bti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bmierdz\u0105ce, rozk\u0142adaj\u0105ce si\u0119, gnij\u0105ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paryu\u1e63itam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pary-u\u1e63ita <\/em>(<em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 pozostawi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pozostawione [na d\u0142u\u017cszy czas], czerstwe<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucchi\u1e63\u1e6dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ucchi\u1e63\u1e6da <\/em>(<em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107 reszt\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pozostawione, odrzucone, resztki jad\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>amedhyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-medhya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nienadaj\u0105ce si\u0119 na ofiar\u0119, nieczyste<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mith \/ <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>meth <\/em>\u2013 obcowa\u0107, \u0142\u0105czy\u0107 w par\u0119, zabija\u0107, wiedzie\u0107;<em> <\/em><em>medha<\/em> \u2013 ofiara, obiata);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhojanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhojana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedzenie, posi\u0142ek<\/strong> (od:<em> <\/em><em>xbhuj<\/em> \u2013 cieszy\u0107 si\u0119, je\u015b\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masa-priyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa-priya<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>t\u0101mas\u0101n\u0101\u1e43 <\/em>[<em>jan\u0101n\u0101\u1e43<\/em>]<em> priy\u0101 iti<\/em> \u2013 <strong>mi\u0142e ludziom tamasowym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun, <em>t\u0101masa<\/em> <em>\u2013 <\/em>zwi\u0105zane z tamasem, tamasowe (od:; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107, <em>priya<\/em> \u2013 lubiany, ukochany, mi\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5280',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5280\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ny\u0101ta-y\u0101ma\u1e43 manda-pakvam, nirv\u012bryasya gata-rasa-\u015babdenoktatv\u0101t | gata-rasa\u1e43 rasa-viyuktam, p\u016bti durgandhi, paryu\u1e63ita\u1e43 ca pakva\u1e43 sad r\u0101try-antarita\u1e43 ca yat, ucchi\u1e63\u1e6dam api bhukta-\u015bi\u1e63\u1e6dam ucchi\u1e63\u1e6dam, amedhyam ayaj\u00f1\u0101rha\u1e43 bhojanam \u012bd\u1e5b\u015ba\u1e43 t\u0101masa-priyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ny\u0101tay\u0101mam cirak\u0101l\u0101vasthitam; gatarasam tyaktasv\u0101bh\u0101vikarasam; p\u016bti durgandhopetam, paryu\u1e63itam k\u0101l\u0101tipatty\u0101 ras\u0101ntar\u0101pannam; ucchi\u1e63\u1e6dam gurv\u0101dibhyo 'nye\u1e63\u0101\u1e43 bhukta\u015bi\u1e63\u1e6dam; amedhyam ayaj\u00f1\u0101rham; ayaj\u00f1a\u015bi\u1e63\u1e6dam ityartha\u1e25 \/ eva\u1e43vidha\u1e43 tamomaya\u1e43 bhojana\u1e43 t\u0101masapriya\u1e43 bhavati \/ bhujyata iti \u0101h\u0101ra eva bhojanam \/ puna\u015b ca tamaso vardhanam \/ ato hitai\u1e63ibhi\u1e25 sattvaviv\u1e5bddhaye s\u0101ttvik\u0101h\u0101ra eva sevya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntath\u0101 y\u0101ta-y\u0101mam iti | y\u0101to y\u0101ma\u1e25 praharo yasya pakvasyaudan\u0101des tad y\u0101ta-y\u0101mam | \u015baity\u0101vasth\u0101\u1e43 pr\u0101ptam ity artha\u1e25 | gatarasa\u1e43 ni\u1e63p\u012b\u1e0dita-s\u0101ram | p\u016bti durgandham | pary\u016b\u1e63ita\u1e43 din\u0101ntara-pakvam | ucchi\u1e63\u1e6dam anya-bhukt\u0101va\u015bi\u1e63\u1e6dam | amedhyam abhak\u1e63ya\u1e43 kala\u00f1jy-\u0101di | evambh\u016bta\u1e43 bhojana\u1e43 t\u0101masasya priyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ny\u0101tay\u0101mam ardha-pakva\u1e43 nirv\u012bryasya gata-rasa-padenoktatv\u0101d iti bh\u0101\u1e63yam | gata-rasa\u1e43 virasat\u0101\u1e43 pr\u0101pta\u1e43 \u015bu\u1e63kam | y\u0101ta-y\u0101ma\u1e43 pakva\u1e43 sat prahar\u0101di-vyavahita-modan\u0101di \u015baitya\u1e43 pr\u0101ptam | gata-rasa\u1e43 uddh\u1e5bta-s\u0101ram mathita-dugdh\u0101d\u012bty anye | p\u016bti durgandham | pary\u016b\u1e63ita\u1e43 pakva\u1e43 sad r\u0101try-antaritam | cena tat-k\u0101lonm\u0101da-kara\u1e43 dhatt\u016br\u0101di samucc\u012byate | yad atiprasiddha\u1e43 du\u1e63\u1e6datvenocchi\u1e63\u1e6dam bhukt\u0101va\u015bi\u1e63\u1e6dam | amedhyam ayaj\u00f1\u0101rham a\u015buci m\u0101\u1e43s\u0101di | api ceti vaidyaka-\u015b\u0101stroktam apathya\u1e43 samucc\u012byate | et\u0101d\u1e5b\u015ba\u1e43 yad bhojana\u1e43 bhojya\u1e43 tat t\u0101masasya priya\u1e43 s\u0101ttvikair atid\u016br\u0101d upek\u1e63a\u1e47\u012byam ity artha\u1e25 | et\u0101d\u1e5b\u015ba-bhojanasya du\u1e25kha-\u015bok\u0101maya-pradatvam atiprasiddham iti ka\u1e47\u1e6dhato noktam |<br \/>\natra ca krame\u1e47a rasy\u0101di-varga\u1e25 s\u0101ttvika\u1e25 | ka\u1e6dv-\u0101di-vargo r\u0101jasa\u1e25 | y\u0101ta-y\u0101m\u0101di-vargas t\u0101masa ity uktam \u0101h\u0101ra-varga-trayam | tatra s\u0101ttvika-varga-virodhitvam itara-varga-dvaye dra\u1e63\u1e6davyam | tath\u0101 hy atika\u1e6dutv\u0101dika\u1e43 rasyatva-virodhitv\u0101t sthiratva-virodhin\u012b | atyu\u1e63\u1e47atv\u0101dika\u1e43 h\u1e5bdyatva-virodhi | \u0101maya-pradatvam \u0101yu\u1e25-sattva-bal\u0101rogya-virodhi | du\u1e25kha-\u015bokaa-pradatva\u1e43 sukha-pr\u012bti-virodhi | eva\u1e43 s\u0101ttvika-varga-virodhitva\u1e43 r\u0101jasa-varge spa\u1e63\u1e6dam | tath\u0101 t\u0101masa-varge 'pi gata-rasatva-y\u0101tay\u0101matva-paryu\u1e63itatv\u0101ni yath\u0101-sambhava\u1e43 rasyatva-snighdhatva-sthiratva-virodh\u012bni | p\u016btitvocchi\u1e63\u1e6datv\u0101medhyatv\u0101ni h\u1e5bdyatva-virodh\u012bni | \u0101yu\u1e25-sattv\u0101di-virodhitva\u1e43 tu spa\u1e63\u1e6dam eva | r\u0101jasa-varge d\u1e5b\u1e63\u1e6da-virodha-m\u0101tra\u1e43 t\u0101masa-varge tu d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-virodha ity ati\u015baya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ny\u0101to y\u0101ma\u1e25 praharo yasya pakvasyaudan\u0101des tad y\u0101ta-y\u0101ma\u1e43 \u015baity\u0101vasth\u0101\u1e43 pr\u0101ptam ity artha\u1e25 | gata-rasa\u1e43 gata-sv\u0101bh\u0101vika-rasa\u1e43 ni\u1e63p\u012b\u1e0dita-rasam pakv\u0101mratva-ga\u1e63\u1e6dy-\u0101dika\u1e43 v\u0101 | p\u016bti durgandham | pary\u016b\u1e63ita\u1e43 din\u0101ntara-pakvam | ucchi\u1e63\u1e6dam gurv\u0101dibhyo 'nye\u1e63\u0101\u1e43 bhukt\u0101va\u015bi\u1e63\u1e6dam | amedhyam abhak\u1e63ya\u1e43 kalaj\u00f1\u0101di | tata\u015b caiva\u1e43 pary\u0101locya sva-hitai\u1e63ibhi\u1e25 s\u0101ttvika \u0101h\u0101ra\u1e25 sevya iti bh\u0101va\u1e25 | vai\u1e63\u1e47avais tu so 'pi bhagavad-aniveditas ty\u0101jya eva | bhagavan-niveditam ann\u0101dika\u1e43 tu nirgu\u1e47a-bhakta-loka-priyam iti \u015br\u012b-bh\u0101gavat\u0101j j\u00f1eyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101mas\u0101h\u0101ram \u0101ha y\u0101teti | y\u0101to 'tikr\u0101nto y\u0101ma\u1e25 praharo yasya r\u0101ddhasy\u0101nn\u0101des tad y\u0101tay\u0101mam | gata-rasa\u1e43 vairasyavat | p\u016bti\u1e25 durgandham | paryu\u1e63ita\u1e43 p\u016brve 'hni r\u0101ddham ucchi\u1e63\u1e6da\u1e43 guror anye\u1e63\u0101\u1e43 bhukt\u0101va\u015bi\u1e63\u1e6dam amedhyam apavitra\u1e43 kala\u00f1j\u0101di | \u012bd\u1e5bg-bhojana\u1e43 t\u0101mas\u0101n\u0101\u1e43 priya\u1e43 s\u0101ttvik\u0101n\u0101\u1e43 tv atid\u016brato heyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5280',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5280\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPokarm wysta\u0142y, niesmaczny, st\u0119ch\u0142y, zepsuty, nawet resztki i to nieczyste \u2013 s\u0105 ulubione przez tamas\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPokarm stary, md\u0142y, smrodliwy, zepsuty, a nawet wyrzucony i skalany jest po\u017cywieniem, kt\u00f3ry si\u0119 podoba ludziom mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b ludzie gnu\u015bni i niemrawi do nie\u015bwie\u017cych, st\u0119ch\u0142ych, psuj\u0105cych si\u0119, nadgni\u0142ych potraw niezdrowe maj\u0105 upodobanie, a nieraz nawet nieczyste, po innych pozosta\u0142e spo\u017cywaj\u0105 resztki.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast dla tych, kt\u00f3rych wype\u0142nia tamas,<br \/>\nmi\u0142e jest po\u017cywienie zu\u017cyte, pozbawione smaku,<br \/>\nnadpsute i nie\u015bwie\u017ce,<br \/>\nb\u0119d\u0105ce nieczyst\u0105 resztk\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZa\u015b po\u017cywienie zepsute, bez smaku, cuchn\u0105ce, nie\u015bwie\u017ce, przez innych pozostawione i nieczyste,<br \/>\nTakie po\u017cywienie jest mi\u0142e ludziom o mrocznej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW strawie ostyg\u0142ej, bez soku, \u015bmierdz\u0105cej, w strawie nie\u015bwie\u017cej,<br \/>\nNiedojedzonej, nieczystej \u2013 lubuj\u0105 si\u0119 tamasowi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPo\u017cywienie nie\u015bwie\u017ce, pozbawione smaku,<br \/>\nCuchn\u0105ce i zepsute, resztki, nieczysto\u015bci<br \/>\nCiesz\u0105 tych, kt\u00f3rzy \u017cyj\u0105 w nastroju bierno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDawno zwarzon, ju\u017c bez smaku,<br \/>\nporzucony lub zepsuty,<br \/>\ncuchn\u0105cy, nieczysty tak\u017ce \u2013<br \/>\npokarm mi\u0142y jest tym w mroku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>y\u0101ta-y\u0101ma\u1e43 gata-rasa\u1e43 p\u016bti paryu\u1e63ita\u1e43 ca yat ucchi\u1e63\u1e6dam api c\u0101medhya\u1e43 bhojana\u1e43 t\u0101masa-priyam analiza analiza syntaktyczna yat bhojanam (kt\u00f3re jad\u0142o) y\u0101ta-y\u0101mam (kt\u00f3rego trzy godziny min\u0119\u0142y) gata-rasam (kt\u00f3rego smak odszed\u0142) p\u016bti (\u015bmierdz\u0105ce) paryu\u1e63itam ([d\u0142ugo] le\u017c\u0105ce) ucchi\u1e63\u1e6dam (b\u0119d\u0105ce resztkami) amedhyam ca (i nienadaj\u0105ce si\u0119 na ofiar\u0119), [tat] t\u0101masa-priyam [bhavati] (to jest drogie tamasowym). &nbsp;analiza gramatyczna y\u0101ta-y\u0101mam \u2013 y\u0101ta-y\u0101ma 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5280","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5280"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5280\/revisions"}],"predecessor-version":[{"id":9520,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5280\/revisions\/9520"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}