{"id":5282,"date":"2012-08-01T08:01:07","date_gmt":"2012-08-01T06:01:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5282"},"modified":"2024-05-26T17:57:06","modified_gmt":"2024-05-26T15:57:06","slug":"bhg-17-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5282","title":{"rendered":"BhG 17.11"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>aphal\u0101k\u0101\u1e45k\u1e63ibhir <strong>yaj\u00f1o<\/strong> <strong>vidhi-d\u1e5b\u1e63\u1e6do ya<\/strong> <span style=\"text-decoration: underline;\">ijyate<\/span><br \/>\n<strong>ya\u1e63\u1e6davyam<\/strong> eveti <span style=\"color: #888888;\">mana\u1e25<\/span> <span style=\"text-decoration: underline;\">sam\u0101dh\u0101ya<\/span> <strong>sa s\u0101ttvika\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5282',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5282\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez tych, kt\u00f3rzy nie pragn\u0105 owocu)<\/span> <strong><em>ya\u1e63\u1e6davyam eva iti <\/em><\/strong><span style=\"color: #888888;\">(zaiste do ofiarowania)<\/span><br \/>\n<em><strong>mana\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>sam\u0101dh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(skoncentrowawszy)<\/span><br \/>\n<strong><em>ya\u1e25 vidhi-d\u1e5b\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w kt\u00f3rej widziane s\u0105 zasady)<\/span> <strong><em>yaj\u00f1a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ofiara)<\/span> <strong><em>ijyate <\/em><\/strong><span style=\"color: #888888;\">(jest sk\u0142adana)<\/span><em>, <\/em><br \/>\n<em><strong>sa\u1e25 s\u0101ttvika\u1e25<\/strong> <\/em>[<strong><em>yaj\u00f1a\u1e25 asti<\/em><\/strong>] <span style=\"color: #888888;\">(ta jest ofiar\u0105 sattwiczn\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"138\"><em>aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-phala-\u0101k\u0101\u1e45k\u1e63in<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ye phala\u1e43 n\u0101k\u0101\u1e45k\u1e63anti tai\u1e25<\/em> \u2013<strong> przez tych, kt\u00f3rzy nie pragn\u0105 owocu<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> \u2013 pragn\u0105\u0107, t\u0119skni\u0107, <em>\u0101k\u0101\u1e45k\u1e63\u0101<\/em> \u2013 pragnienie, t\u0119sknota; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>yaj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiara, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>vidhi-d\u1e5b\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidhi-d\u1e5b\u1e63\u1e6da<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasmin vidhayo d\u1e5b\u1e63\u1e6d\u0101\u1e25 santi sa\u1e25<\/em> \u2013<strong> ten, w kt\u00f3rym widoczne s\u0105 zasady<\/strong><em> <\/em>(od: <em>vidhi<\/em> \u2013 zasada, nakaz, prawo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e63\u1e6da<\/em> \u2013 widziany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>ijyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest ofiarowywana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>ya\u1e63\u1e6davyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ya\u1e63\u1e6davya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do z\u0142o\u017cenia w ofierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>sam\u0101dh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (umieszcza\u0107, naprawia\u0107, ustawia\u0107, korygowa\u0107, koncentrowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>umie\u015bciwszy, skoncentrowawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>s\u0101ttvika\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105, sattwowy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>aphal\u0101k\u0101\u1e45k\u1e63ibhir<\/em><em> \u2192 <\/em><em>aphal\u0101k\u0101\u1e43k\u1e63i\u1e47\u0101<\/em> (przez niepragn\u0105cego owocu);<br \/>\n<em>vidhi-d\u1e5b\u1e63\u1e6do <\/em><em>\u2192 vidhi-di\u1e63\u1e6do<\/em> (ustalony dzi\u0119ki zasadom) \u2013 brak w wydaniu krytycznym, ale za\u015bwiadczone np. w komentarzu \u015aridhary;<br \/>\n<em>ya ijyate<\/em><em> \u2192 na yujyate <\/em>(nie przystoi);<br \/>\n<em>ya\u1e63\u1e6davyam<\/em><em> \u2192 <\/em><em>ya\u1e63\u1e6davya<\/em><em> <\/em>(do z\u0142o\u017cenia w ofierze <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>);<br \/>\n<em>eveti <\/em><em>\u2192 ityeva<\/em> (tak zaiste);<br \/>\n<em>mana\u1e25 \u2192 tata\u1e25<\/em> (w ten spos\u00f3b);<br \/>\n<em>s\u0101ttvika\u1e25<\/em><em> \u2192 s\u0101ttvikam<\/em> (sattwiczn\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5282',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5282\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 yaj\u00f1as trividha ucyate\u2014<br \/>\naphal\u0101k\u0101\u1e45k\u1e63ibhir aphal\u0101rthibhir yaj\u00f1o vidhi-d\u1e5b\u1e63\u1e6da\u1e25 \u015b\u0101stra-codan\u0101d\u1e5b\u1e63\u1e6dau yo yaj\u00f1a ijyate nirvartyate, ya\u1e63\u1e6davyam eveti yaj\u00f1a-svar\u016bpa-nirvartanam eva k\u0101ryam iti mana\u1e25 sam\u0101dh\u0101ya, n\u0101nena puru\u1e63\u0101rtho mama kartavya ity eva\u1e43 ni\u015bcitya, sa s\u0101ttviko yaj\u00f1a ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nphal\u0101k\u0101\u1e45k\u1e63\u0101rahitai\u1e25 puru\u1e63ai\u1e25 vidhid\u1e5b\u1e63\u1e6da\u1e25 \u015b\u0101strad\u1e5b\u1e63\u1e6da\u1e25 mantradravyakriy\u0101dibhir yukta\u1e25, ya\u1e63\u1e6davyam eveti bhagavad\u0101r\u0101dhanatvena svaya\u1e43prayojanatay\u0101 ya\u1e63\u1e6davyam iti manas sam\u0101dh\u0101ya yo yaj\u00f1a ijyate, sa s\u0101ttvika\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyaj\u00f1o 'pi trividha\u1e25 | tatra s\u0101ttvika\u1e43 yaj\u00f1am \u0101ha aphal\u0101k\u0101\u1e45k\u1e63ibhir iti | phal\u0101k\u0101\u1e45k\u1e63\u0101-rahitai\u1e25 puru\u1e63air vidhin\u0101di\u1e63\u1e6da \u0101va\u015byakatay\u0101 vihito yo yaj\u00f1a ijyate 'nu\u1e63\u1e6dh\u012byate sa s\u0101ttviko yaj\u00f1a\u1e25 | katham ijyate | ya\u1e63\u1e6davyam eveti | yaj\u00f1\u0101nu\u1e63\u1e6dh\u0101nam eva k\u0101ryam | n\u0101nyat phala\u1e43 s\u0101dhan\u012byam ity eva\u1e43 mana\u1e25 sam\u0101dh\u0101yaik\u0101gra\u1e43 k\u1e5btvety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 krama-pr\u0101pta\u1e43 trividha\u1e43 yaj\u00f1am \u0101ha aphaleti tribhi\u1e25 | agnihotra-dar\u015bap\u016br\u1e47am\u0101sa-c\u0101turm\u0101sya-pa\u015bu-bandha-jyoti\u1e63\u1e6dom\u0101dir yaj\u00f1o dvividha\u1e25 k\u0101myo nitya\u015b ca | phala-sa\u1e43yogena codita\u1e25 k\u0101mya\u1e25 sarv\u0101\u1e45gopasa\u1e43h\u0101re\u1e47aiva mukhya-kalpen\u0101nu\u1e63\u1e6dheya\u1e25 | phala-sa\u1e43yoga\u1e43 vin\u0101 j\u012bvan\u0101di-nimitta-sa\u1e43yogena codita\u1e25 sarv\u0101\u1e45gopasa\u1e43h\u0101r\u0101sambhave pratinidhy-\u0101dy-up\u0101d\u0101nen\u0101mukhya-kalpen\u0101py anu\u1e63\u1e6dheyo nitya\u1e25 | tatra sarv\u0101\u1e45gopasa\u1e43h\u0101r\u0101sambhave 'pi pratinidhim up\u0101d\u0101y\u0101va\u015bya\u1e43 ya\u1e63\u1e6davyam eva pratyav\u0101ya-parih\u0101r\u0101y\u0101y\u0101va\u015byaka-j\u012bvan\u0101di-nimittena coditatv\u0101d iti mana\u1e25 sam\u0101dh\u0101ya ni\u015bcity\u0101phal\u0101k\u0101\u1e45k\u1e63ibhir anta\u1e25-kara\u1e47a-\u015buddhy-arthitay\u0101 k\u0101mya-prayoga-vimukhair vidhi-d\u1e5b\u1e63\u1e6do yath\u0101-\u015b\u0101stra\u1e43 ni\u015bcito yo yaj\u00f1a ijyate 'nu\u1e63\u1e6dh\u012byate sa yath\u0101-\u015b\u0101stram anta\u1e25-kara\u1e47a-\u015buddhy-artham anu\u1e63\u1e6dh\u012byam\u0101no nitya-prayoga\u1e25 s\u0101ttviko j\u00f1eya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha yaj\u00f1asya traividhyam \u0101ha aphal\u0101k\u0101\u1e45k\u1e63ibhir iti | phal\u0101k\u0101\u1e45k\u1e63\u0101-r\u0101hitye katha\u1e43 yaj\u00f1e prav\u1e5bttir ata \u0101ha &#8212; ya\u1e63\u1e6davyam eveti | sv\u0101nu\u1e63\u1e6dheyatvena \u015b\u0101stroktatv\u0101d ava\u015bya-kartavyam etad iti mana\u1e25 sam\u0101dh\u0101ya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha yaj\u00f1a-traividhyam \u0101ha aphaleti tribhi\u1e25 | aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 phalecch\u0101-\u015b\u016bnyair yo yaj\u00f1a ijyate kriyate vidhi-d\u1e5b\u1e63\u1e6do vidhi-v\u0101ky\u0101j j\u0101ta\u1e25 sa s\u0101ttvika\u1e25 | nanu phalecch\u0101\u1e43 vin\u0101 tatra katha\u1e43 prav\u1e5bttis tatr\u0101ha ya\u1e63\u1e6davyam eveti | m\u0101\u1e43 prati vedenoktatv\u0101t tat yajanam eva k\u0101rya\u1e43, na tu tena phala\u1e43 s\u0101dhyam iti mana\u1e25 sam\u0101dh\u0101yaik\u0101gra\u1e43 k\u1e5btvety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5282',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5282\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOfiara, kt\u00f3ra sk\u0142adan\u0105 bywa wed\u0142ug przepis\u00f3w i przez tych, kt\u00f3rzy zap\u0142aty za ni\u0105 nie \u017c\u0105daj\u0105, a w my\u015bli maj\u0105 tylko to, \u017ce ona z\u0142o\u017con\u0105 by\u0107 powinna, \u2013 taka ofiara jest sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOfiara, z\u0142o\u017cona wedle przepis\u00f3w, bez ogl\u0105dania si\u0119 na nagrod\u0119, jedynie z my\u015bl\u0105 spe\u0142nienia dzie\u0142a \u015bwi\u0119tego, jest ofiar\u0105 prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOfiara bezosobista, bez \u017cadnej pro\u015bby ni nadziei nagrody, sk\u0142adana prosto, a ze skupion\u0105 my\u015bl\u0105, jako obowi\u0105zek i zgodnie z Pism \u015bwi\u0119tych wskazaniem, czysta jest i pe\u0142na harmonii.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOfiara spe\u0142niona zgodnie z przepisem,<br \/>\nprzez ludzi nie \u0142akn\u0105cych jej owocu,<br \/>\nlecz przekonanych, \u017ce nale\u017cy j\u0105 spe\u0142ni\u0107,<br \/>\npe\u0142na jest sattwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOfiara sk\u0142adana bezinteresownie, wed\u0142ug regu\u0142 przepisanych w ksi\u0119gach, z prze\u015bwiadczeniem, \u017ce tak spe\u0142niona by\u0107 powinna,<br \/>\nZ umys\u0142em na ofierze tylko skupionym, taka ofiara przynale\u017cy ludziom o szlachetnej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOfiara zgodnie z przepisem przez nie pragn\u0105cych owocu<br \/>\nSk\u0142adana w wierze, \u017ce trzeba j\u0105 spe\u0142ni\u0107 \u2013 pe\u0142na jest sattwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOfiara z zasadami pism zgodna, sk\u0142adana<br \/>\nBez \u017cadnych oczekiwa\u0144, pragnienia korzy\u015bci,<br \/>\nMa natur\u0119 harmonii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZ\u0142o\u017cona z regu\u0142\u0105 w zgodzie,<br \/>\nbez d\u0105\u017cenia do owocu,<br \/>\nz my\u015bl\u0105: \u201etrzeba j\u0105 wype\u0142ni\u0107\u201d \u2013<br \/>\noto jest ofiara istna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aphal\u0101k\u0101\u1e45k\u1e63ibhir yaj\u00f1o vidhi-d\u1e5b\u1e63\u1e6do ya ijyate ya\u1e63\u1e6davyam eveti mana\u1e25 sam\u0101dh\u0101ya sa s\u0101ttvika\u1e25 analiza analiza syntaktyczna aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 (przez tych, kt\u00f3rzy nie pragn\u0105 owocu) ya\u1e63\u1e6davyam eva iti (zaiste do ofiarowania) mana\u1e25 (umys\u0142) sam\u0101dh\u0101ya (skoncentrowawszy) ya\u1e25 vidhi-d\u1e5b\u1e63\u1e6da\u1e25 (w kt\u00f3rej widziane s\u0105 zasady) yaj\u00f1a\u1e25 (ofiara) ijyate (jest sk\u0142adana), sa\u1e25 s\u0101ttvika\u1e25 [yaj\u00f1a\u1e25 asti] (ta jest ofiar\u0105 sattwiczn\u0105). &nbsp;analiza gramatyczna aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5282","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5282"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5282\/revisions"}],"predecessor-version":[{"id":9521,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5282\/revisions\/9521"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}