{"id":5284,"date":"2012-08-01T08:00:52","date_gmt":"2012-08-01T06:00:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5284"},"modified":"2024-05-26T17:58:01","modified_gmt":"2024-05-26T15:58:01","slug":"bhg-17-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5284","title":{"rendered":"BhG 17.12"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0394.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5284\" title=\"werset 17.12-13\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0394.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">abhisa\u1e43dh\u0101ya<\/span> tu <span style=\"color: #888888;\">phala\u1e43<\/span> dambh\u0101rtham api caiva <strong>yat<br \/>\n<\/strong><span style=\"text-decoration: underline;\">ijyate<\/span> bharata-\u015bre\u1e63\u1e6dha <span style=\"color: #888888;\">ta\u1e43 yaj\u00f1a\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">r\u0101jasam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5284',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5284\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bharata-\u015bre\u1e63\u1e6dha <\/em><\/strong><span style=\"color: #888888;\">(o najlepszy spo\u015br\u00f3d potomk\u00f3w Bharaty)<\/span><em>,<\/em><br \/>\n<strong><em>phalam tu <\/em><\/strong><span style=\"color: #888888;\">(lecz owoc)<\/span> <strong><em>abhisandh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105c na celu)<\/span> <em><strong>dambh\u0101rtham api eva ca<\/strong> <\/em><span style=\"color: #888888;\">(i zaiste w\u0142a\u015bnie w celu oszustwa)<\/span> <em><strong>yat<\/strong> <\/em><span style=\"color: #888888;\">(kt\u00f3re)<\/span> <strong><em>ijyate <\/em><\/strong><span style=\"color: #888888;\">(jest sk\u0142adane)<\/span><em>, <\/em><br \/>\n<strong><em>tam r\u0101jasam yaj\u00f1am<\/em><\/strong> <span style=\"color: #888888;\">(t\u0105 jako ofiar\u0119 rad\u017aasow\u0105)<\/span> <strong><em>viddhi<\/em><\/strong> <span style=\"color: #888888;\">(znaj)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhisa\u1e43dh\u0101ya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-sam-\u221adh\u0101<\/em> (mie\u0107 na celu, mie\u0107 w zamiarze) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>maj\u0105c na celu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dambha-artham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w celu oszustwa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dabh<\/em> \u2013 oszukiwa\u0107, zwodzi\u0107, niszczy\u0107, <em>dambha<\/em> \u2013 oszustwo, udawanie, hipokryzja;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie, na ko\u0144cu z\u0142o\u017ce\u0144: w celu, z powodu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ijyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest ofiarowywana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bharata-\u015bre\u1e63\u1e6dha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bharata<\/em><em>-r\u1e63abha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bharat\u0101\u1e47\u0101\u1e43 <\/em><em>\u015bre\u1e63\u1e6dheti<\/em> \u2013 <strong>o <\/strong><strong>byku w\u015br\u00f3d Bharat\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em>bharata<\/em> \u2013 kr\u00f3l Bharata, utrzymywany, aktor, w l. mnogiej \u2013 potomkowie Bharaty; stopie\u0144 najwy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiara, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zanego z rad\u017aasem, rad\u017aasowego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>abhisandh\u0101ya<\/em><em> \u2192 abhisa\u1e43dheya<\/em>;<br \/>\n<em>caiva yat<\/em><em> \u2192 caiva ya\u1e25<\/em> (i zaiste kt\u00f3ry);<br \/>\n<em>ijyate<\/em><em> \u2192 <\/em><em>ijyeta<\/em> (by\u0142aby sk\u0142adana);<br \/>\n<em>ta\u1e43 yaj\u00f1a\u1e43 viddhi <\/em><em>\u2192 <\/em><em>viddhi ta\u1e43 yaj\u00f1a\u1e43 <\/em>(znaj t\u0119 ofiar\u0119);<br \/>\n<em>bharata-\u015bre\u1e63\u1e6dha<\/em><em> \u2192 <\/em><em>bh\u0101rata-\u015bre\u1e63\u1e6dha<\/em> (o najlepszy spo\u015br\u00f3d Bharat\u00f3w);<br \/>\n<em>ta\u1e43 yaj\u00f1a\u1e43 viddhi r\u0101jasam<\/em><em> \u2192 r\u0101jasa\u1e43 ca balam adhruvam<\/em> (i rad\u017aasow\u0105, siln\u0105 i niestabiln\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5284',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5284\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nabhisandh\u0101ya tu uddi\u015bya phala\u1e43 dambh\u0101rtham api caiva yad ijyate bharata-\u015bre\u1e63\u1e6dha ta\u1e43 yaj\u00f1a\u1e43 viddhi r\u0101jasam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nphal\u0101bhisandhiyuktair dambhagarbho ya\u015ba\u1e25phala\u015b ca yo yaj\u00f1a ijyate, ta\u1e43 yaj\u00f1a\u1e43 r\u0101jasa\u1e43 viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa\u1e43 yaj\u00f1am \u0101ha abhisandh\u0101yeti | phalam abhisandh\u0101yoddi\u015bya tu yad ijyate yaj\u00f1a\u1e25 kriyate | dambh\u0101rtha\u1e43 ca sva-mahattva-khy\u0101pan\u0101rtha\u1e43 ca | ta\u1e43 yaj\u00f1a\u1e43 r\u0101jasa\u1e43 viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nphala\u1e43 k\u0101mya\u1e43 svarg\u0101di abhisandh\u0101yoddi\u015bya na tv anta\u1e25kara\u1e47a-\u015buddhi\u1e25 | tur nitya-prayoga-vailak\u1e63a\u1e47ya-s\u016bcan\u0101rtha\u1e25 | dambho loke dh\u0101rmikatva-khy\u0101pana\u1e43 tad-artham | api caiveti vikalpa-samuccay\u0101bhy\u0101\u1e43 traividhya-s\u016bcan\u0101rtham | p\u0101ralaukika\u1e43 phalam abhisandh\u0101yaiv\u0101dambh\u0101rthatve 'pi p\u0101ralaukika-phal\u0101nabhisandh\u0101ne 'pi dambh\u0101rtham eveti vikalpena dvau pak\u1e63au | p\u0101ralaukika-phal\u0101rtham apy aihalaukika-dambh\u0101rtham ap\u012bti samuccayenaika\u1e25 pak\u1e63a\u1e25 | eva\u1e43 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-phal\u0101bhisandhin\u0101nta\u1e25-kara\u1e47a-\u015buddhim anuddi\u015bya yad ijyate yath\u0101-\u015b\u0101stra\u1e43 yo yaj\u00f1o 'nu\u1e63\u1e6dh\u012byate ta\u1e43 yaj\u00f1a\u1e43 r\u0101jasa\u1e43 viddhi h\u0101n\u0101ya | he bharata-\u015bre\u1e63\u1e6dheti yogyatva-s\u016bcanam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 17.13<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nphala\u1e43 svarg\u0101dikam abhisandh\u0101ya yad ijyate dambh\u0101rhta\u1e43 v\u0101 svamahima-khy\u0101pan\u0101ya, ta\u1e43 yaj\u00f1a\u1e43 r\u0101jasa\u1e43 viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5284',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5284\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi za\u015b ofiar\u0119 z\u0142o\u017cono w celu otrzymania nagrody, lub te\u017c przez pych\u0119, \u2013 to wiedz, najlepszy z Bharat\u00f3w, \u017ce taka ofiara \u2013 to rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz taka, kt\u00f3r\u0105 sk\u0142adaj\u0105 przez wzgl\u0105d na nagrod\u0119 i z ob\u0142ud\u0105, o najlepszy z Bharat\u00f3w, jest ofiar\u0105 \u017c\u0105dzy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ofiara pe\u0142niona by otrzyma\u0107 co\u015b w zamian, albo z pr\u00f3\u017cno\u015bci &#8211; by chwa\u0142y sobie przysporzy\u0107 &#8211; wiedz, o najlepszy z Bharat\u00f3w, i\u017c z nami\u0119tno\u015bci pochodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTo, co ofiarowane jest nieszczerze,<br \/>\nz my\u015bl\u0105 o owocu [ofiary], o najlepszy z Bharat\u00f3w,<br \/>\njest \u2014 wiedz o tym \u2014 ofiar\u0105 pe\u0142n\u0105 rad\u017casu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOfiara sk\u0142adana z my\u015bl\u0105 o korzy\u015bciach z niej p\u0142yn\u0105cych, wiedz, i\u017c<br \/>\npowodowana jest pych\u0105,<br \/>\nTaka ofiara cechuje ludzi o nami\u0119tnej naturze, o najlepszy z Bharat\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa\u015b ta sk\u0142adana ob\u0142udnie i z nastawieniem na owoc,<br \/>\nWiedz, o najlepszy z Bharat\u00f3w, ofiar\u0105 jest rad\u017casow\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOfiara z\u0142o\u017cona<br \/>\nDla zysku lub z pr\u00f3\u017cno\u015bci, wiedz, wielki Bharato,<br \/>\nPochodzi z dynamiki,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy spe\u0142niana dla owocu<br \/>\nlub sk\u0142adana jest ob\u0142udnie,<br \/>\nta ofiara jest aktywn\u0105,<br \/>\nnajprzedniejszy w\u015br\u00f3d Bharat\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>abhisa\u1e43dh\u0101ya tu phala\u1e43 dambh\u0101rtham api caiva yat ijyate bharata-\u015bre\u1e63\u1e6dha ta\u1e43 yaj\u00f1a\u1e43 viddhi r\u0101jasam analiza analiza syntaktyczna he bharata-\u015bre\u1e63\u1e6dha (o najlepszy spo\u015br\u00f3d potomk\u00f3w Bharaty), phalam tu (lecz owoc) abhisandh\u0101ya (maj\u0105c na celu) dambh\u0101rtham api eva ca (i zaiste w\u0142a\u015bnie w celu oszustwa) yat (kt\u00f3re) ijyate (jest sk\u0142adane), tam r\u0101jasam yaj\u00f1am (t\u0105 jako ofiar\u0119 rad\u017aasow\u0105) viddhi (znaj). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5284","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5284"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5284\/revisions"}],"predecessor-version":[{"id":9522,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5284\/revisions\/9522"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}