{"id":5286,"date":"2012-08-01T08:00:20","date_gmt":"2012-08-01T06:00:20","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5286"},"modified":"2024-05-26T17:58:52","modified_gmt":"2024-05-26T15:58:52","slug":"bhg-17-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5286","title":{"rendered":"BhG 17.13"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">vidhi-h\u012bnam as\u1e5b\u1e63\u1e6d\u0101nna\u1e43 mantra-h\u012bnam adak\u1e63i\u1e47am<\/span><br \/>\n<span style=\"color: #888888;\"> \u015braddh\u0101-virahita\u1e43 yaj\u00f1a\u1e43 t\u0101masa\u1e43<\/span> <span style=\"text-decoration: underline;\">paricak\u1e63ate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5286',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5286\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>vidhi-h\u012bnam<\/em><\/strong> <span style=\"color: #888888;\">(pozbawion\u0105 zasad)<\/span> <strong><em>as\u1e5b\u1e63\u1e6d\u0101nnam<\/em><\/strong> <span style=\"color: #888888;\">(w kt\u00f3rej nie rozdaje si\u0119 jad\u0142a)<\/span> <strong><em>mantra-h\u012bnam<\/em><\/strong> <span style=\"color: #888888;\">(pozbawion\u0105 \u015bwi\u0119tych formu\u0142)<\/span> <strong><em>adak\u1e63i\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(pozbawion\u0105 wynagrodzenia dla kap\u0142ana)<\/span> <strong><em>\u015braddh\u0101-virahitam<\/em><\/strong> <span style=\"color: #888888;\">(pozbawion\u0105 wiary)<\/span> <strong><em>yaj\u00f1am<\/em><\/strong> <span style=\"color: #888888;\">(ofiar\u0119)<\/span> <strong><em>t\u0101masam<\/em><\/strong> <span style=\"color: #888888;\">(tamasow\u0105)<\/span> <strong><em>paricak\u1e63ate<\/em> <\/strong><span style=\"color: #888888;\">(nazywaj\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"137\"><em>vidhi-h\u012bnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidhi-h\u012bna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo vidhibhir h\u012bno \u2018sti tam<\/em> \u2013<strong> tego, kt\u00f3ry jest pozbawiony zasad<\/strong><em> <\/em>(od: <em>vidhi<\/em> \u2013 zasada, nakaz, prawo; <em>h\u012bna<\/em> \u2013 porzucony, ma\u0142y, w z\u0142o\u017ceniach: wolny od, bez, pozbawiony czego? wymaga instrumentalisu, ablativusa lub locativusa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>as\u1e5b\u1e63\u1e6d\u0101nnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>as\u1e5b\u1e63\u1e6da-anna <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasmin anna\u1e43 s\u1e5b\u1e63ta\u1e47 n\u0101sti tam vidhibhir h\u012bno \u2018sti tam<\/em> \u2013<strong> w kt\u00f3rej jad\u0142o nie jest rozdawane<\/strong><em> <\/em>(od: (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 uwalnia\u0107, emitowa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>s\u1e5b\u1e63\u1e6da<\/em> \u2013 uwolnione, wypuszczone, rozdane; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ad<\/em> \u2013 je\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>anna<\/em> \u2013 jad\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>mantra-h\u012bnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mantra-h\u012bna <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo mantrair h\u012bno \u2018sti tam<\/em> \u2013<strong> tego, kt\u00f3ry jest pozbawiony \u015bwi\u0119tych formu\u0142<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mant\u1e5b<\/em> \u2013 my\u015ble\u0107, doradza\u0107, <em>mantra<\/em> \u2013 \u015bwi\u0119ta formu\u0142a; <em>h\u012bna<\/em> \u2013 porzucony, ma\u0142y, w z\u0142o\u017ceniach: wolny od, bez, pozbawiony czego? wymaga instrumentalisu, ablativusa lub locativusa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>adak\u1e63i\u1e47am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-dak\u1e63i\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasmin dak\u1e63in\u0101 n\u0101sti tam <\/em>\u2013 <strong>w kt\u00f3rej nie ma wynagrodzenia dla kap\u0142ana <\/strong>(od: <em>dak\u1e63i\u1e47a<\/em> \u2013 prawy, po\u0142udniowy, szczery, okr\u0105\u017canie na znak szacunku, <em>dak\u1e63i\u1e47\u0101<\/em> \u2013 wynagrodzenie dla kap\u0142ana);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>\u015braddh\u0101-virahitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101-virahita <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 \u015braddhay\u0101 virahito \u2018sti tam <\/em>\u2013 <strong>tego,<\/strong> <strong>kt\u00f3ry pozbawiony jest wiary <\/strong>(od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie; <em>vi-rahita<\/em> \u2013 opuszczony, porzucony, samotny, pozbawiony czego? wymaga instrumentalisu lub genetivusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>yaj\u00f1am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiar\u0119, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>t\u0101masam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z tamasem, tamasowy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>paricak\u1e63ate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> (nazywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>nazywaj\u0105<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>as\u1e5b\u1e63\u1e6d\u0101nna\u1e43 <\/em><em>\u2192 am\u1e5b\u1e63\u1e6d\u0101nna\u1e43 \/ as\u1e5b\u1e63\u1e6d\u0101rtha\u1e43 \/ anu\u1e63\u1e6dh\u0101na\u1e43<\/em> (w kt\u00f3rej jad\u0142o nie jest umyte \/ w kt\u00f3rej dobra nie s\u0105 rozdawane \/ praktykowan\u0105 [bez zasad]);<br \/>\n<em>\u015braddh\u0101-virahita\u1e43<\/em> <em>\u2192 \u015braddh\u0101-vivarjita\u1e43<\/em> (pozbawion\u0105 wiary);<br \/>\n<em>yaj\u00f1a\u1e43<\/em><em> \u2192 yac ca<\/em> (i kt\u00f3r\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5286',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5286\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nvidhi-h\u012bna\u1e43 yath\u0101-codita-vipar\u012btam, as\u1e5b\u1e63\u1e6d\u0101nna\u1e43 br\u0101hma\u1e47ebhyo na s\u1e5b\u1e63\u1e6da\u1e43 na dattam, anna\u1e43 yasmin yaj\u00f1e so\u2019s\u1e5b\u1e63\u1e6d\u0101nnas tam as\u1e5b\u1e63\u1e6d\u0101nnam | mantra-h\u012bna\u1e43 mantrata\u1e25 svarato var\u1e47ato v\u0101 viyukta\u1e43 mantra-h\u012bnam, adak\u1e63i\u1e47am ukta-dak\u1e63i\u1e47\u0101-rahitam, \u015braddh\u0101-virahita\u1e43 yaj\u00f1a\u1e43 t\u0101masa\u1e43 paricak\u1e63ate tamo-nirv\u1e5btta\u1e43 kathayanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nvidhih\u012bnam br\u0101hma\u1e47oktih\u012bnam; sad\u0101c\u0101rayuktair vidvadbhir br\u0101hma\u1e47air yajasvetyuktih\u012bnam ityartha\u1e25; as\u1e5b\u1e63\u1e6d\u0101nna\u1e43 acoditadravyam, mantrah\u012bnam adak\u1e63i\u1e47a\u1e43 \u015braddh\u0101virahita\u1e43 ca yaj\u00f1a\u1e43 t\u0101masa\u1e43 paricak\u1e63ate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101masa\u1e43 yaj\u00f1am \u0101ha vidhi-h\u012bnam iti | vidhi-h\u012bna\u1e43 \u015b\u0101strokta-vidhi-\u015b\u016bnyam as\u1e5b\u1e63\u1e6d\u0101nna\u1e43 br\u0101hma\u1e47\u0101dibhyo na s\u1e5b\u1e63\u1e6da\u1e43 na ni\u1e63p\u0101ditam anna\u1e43 yasmi\u1e43s tam | mantrair h\u012bna\u1e43 | yathokta-dak\u1e63i\u1e47\u0101-rahita\u1e43 \u015braddh\u0101-\u015b\u016bnya\u1e43 ca yaj\u00f1a\u1e43 t\u0101masa\u1e43 paricak\u1e63ate kathayanti \u015bi\u1e63\u1e6d\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyath\u0101-\u015b\u0101stra-bodhita-vipar\u012btam anna-d\u0101na-h\u012bna\u1e43 svarato var\u1e47ata\u015b ca mantra-h\u012bna\u1e43 yathokta-dak\u1e63i\u1e47\u0101-h\u012bnam \u1e5btvig-dve\u1e63\u0101din\u0101 \u015braddh\u0101-rahita\u1e43 t\u0101masa\u1e43 yaj\u00f1a\u1e43 paricak\u1e63ate \u015bi\u1e63\u1e6d\u0101\u1e25 | vidhi-h\u012bnatv\u0101dy-ekaika-vi\u015be\u1e63a\u1e47a\u1e25 pa\u00f1ca-vidha\u1e25 sarva-vi\u015be\u1e63a\u1e47a-samuccayena caika-vidha iti \u1e63a\u1e6d | dvi-tri-catur-vi\u015be\u1e63a\u1e47a-samuccayena ca bahavo bhed\u0101s t\u0101masa-yaj\u00f1asya j\u00f1ey\u0101\u1e25 | r\u0101jase yaj\u00f1e 'nta\u1e25-kara\u1e47a-\u015buddhy-abh\u0101ve 'pi phalotp\u0101dakam ap\u016brvam asti yath\u0101-\u015b\u0101stram anu\u1e63\u1e6dh\u0101n\u0101t | t\u0101mase tv ayath\u0101-\u015b\u0101str\u0101nu\u1e63\u1e6dh\u0101n\u0101n na kim apy ap\u016brvam ast\u012bty ati\u015baya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nas\u1e5b\u1e63\u1e6d\u0101nnam anna-d\u0101na-rahitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvidh\u012bti as\u1e5b\u1e63\u1e6d\u0101nnam anna-d\u0101na-rahita\u1e43 mantra-h\u012bna\u1e43 svarato var\u1e47ata\u015b ca h\u012bnena mantra\u1e47opeta\u1e43 \u015braddh\u0101-virahita\u1e43 \u1e5btvig-vidve\u1e63\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5286',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5286\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOfiara, kt\u00f3ra zosta\u0142a z\u0142o\u017con\u0105 bez zachowaniu przepis\u00f3w, bez ofiarowania pokarm\u00f3w, bez hymn\u00f3w, bez zap\u0142aty za ni\u0105, taka ofiara, ca\u0142kiem pozbawiona wiary, nazywa si\u0119 tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOfiara, spe\u0142niona niezgodnie z przepisami, bez rozdawania pokarm\u00f3w, bez hymn\u00f3w, bez wynagrodzenia dla kap\u0142ana, bez wiary, zowie si\u0119 ofiar\u0105 mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b ze wskaz\u00f3wkami Ksi\u0105g \u015bwi\u0119tych niezgodna, \u017cywej wiary wyzbyta, bez Mantram\u00f3w sprawowana, oraz po\u015bwi\u0119conej nie rozdaj\u0105c strawy, ani przepisanych dar\u00f3w, jest zaiste w ciemno\u015bci pocz\u0119ta.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast za ofiar\u0119 pe\u0142n\u0105 tamasu uwa\u017ca si\u0119 tak\u0105,<br \/>\nkt\u00f3ra zosta\u0142a spe\u0142niona wbrew przepisom,<br \/>\nbez ofiarowania po\u017cywienia,<br \/>\nbez [recytacji] mantr, bez zap\u0142aty i bez wiary.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOfiara, kt\u00f3ra odrzuca wszelkie wskaz\u00f3wki ksi\u0105g oraz \u015bwi\u0119te hymny, kt\u00f3ra nie jest zwi\u0105zana z rozdawaniem resztek u\u015bwi\u0119conej strawy,<br \/>\nAni z nale\u017cyt\u0105 zap\u0142at\u0105 dla kap\u0142an\u00f3w i wiary w niej nie ma, taka ofiara jest uznana za rzynale\u017cn\u0105 ludziom o mrocznej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOfiar\u0119 nieprzepisow\u0105, bez pocz\u0119stunku, bez mantry,<br \/>\nNieop\u0142acon\u0105, bez wiary \u2013 za tamasow\u0105 uznaj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nlecz ofiara, kt\u00f3ra<br \/>\nSk\u0142adana jest bez wiedzy, ofiarowania potraw,<br \/>\nBez hymn\u00f3w i zap\u0142aty ani nawet wiary,<br \/>\nJest bez w\u0105tpienia zwana obrz\u0119dem bierno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nBez regu\u0142y, pocz\u0119stunku,<br \/>\nbez zap\u0142aty i bez hymn\u00f3w,<br \/>\nofiara wyzbyta wiary<br \/>\nuwa\u017cana jest za mroczn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vidhi-h\u012bnam as\u1e5b\u1e63\u1e6d\u0101nna\u1e43 mantra-h\u012bnam adak\u1e63i\u1e47am \u015braddh\u0101-virahita\u1e43 yaj\u00f1a\u1e43 t\u0101masa\u1e43 paricak\u1e63ate analiza analiza syntaktyczna vidhi-h\u012bnam (pozbawion\u0105 zasad) as\u1e5b\u1e63\u1e6d\u0101nnam (w kt\u00f3rej nie rozdaje si\u0119 jad\u0142a) mantra-h\u012bnam (pozbawion\u0105 \u015bwi\u0119tych formu\u0142) adak\u1e63i\u1e47am (pozbawion\u0105 wynagrodzenia dla kap\u0142ana) \u015braddh\u0101-virahitam (pozbawion\u0105 wiary) yaj\u00f1am (ofiar\u0119) t\u0101masam (tamasow\u0105) paricak\u1e63ate (nazywaj\u0105). &nbsp;analiza gramatyczna vidhi-h\u012bnam \u2013 vidhi-h\u012bna 2i.1 m. ; yo vidhibhir h\u012bno \u2018sti tam \u2013 tego, kt\u00f3ry [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5286","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5286"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5286\/revisions"}],"predecessor-version":[{"id":9523,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5286\/revisions\/9523"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}