{"id":5288,"date":"2012-08-01T07:59:41","date_gmt":"2012-08-01T05:59:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5288"},"modified":"2024-05-26T17:59:45","modified_gmt":"2024-05-26T15:59:45","slug":"bhg-17-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5288","title":{"rendered":"BhG 17.14"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0395.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5288\" title=\"werset 17.14-15\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0395.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjana\u1e43 \u015baucam \u0101rjavam<br \/>\nbrahma-caryam ahi\u1e43s\u0101<\/em><\/strong><em> ca <strong>\u015b\u0101r\u012bra\u1e43<\/strong> <strong>tapa<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5288',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5288\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjanam <\/em><\/strong><span style=\"color: #888888;\">(uczczenie niebian, dwakro\u0107 zrodzonych, mistrz\u00f3w i m\u0119drc\u00f3w)<\/span> <strong><em>\u015baucam <\/em><\/strong><span style=\"color: #888888;\">(czysto\u015b\u0107)<\/span> <strong><em>\u0101rjavam <\/em><\/strong><span style=\"color: #888888;\">(prostolinijno\u015b\u0107)<\/span> <strong><em>brahmacaryam <\/em><\/strong><span style=\"color: #888888;\">(celibat)<\/span> <strong><em>ahi\u1e43s\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i niekrzywdzenie)<\/span> <strong><em>\u015b\u0101r\u012bram tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ascez\u0105 cielesn\u0105)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest zwane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101\u1e43\u015b ca dvij\u0101\u1e43\u015b ca gur\u016b\u1e43\u015b ca pr\u0101j\u00f1\u0101\u1e43\u015b ca pujanam iti<\/em> \u2013 <strong>uczczenie niebian, dwakro\u0107 zrodzonych, mistrz\u00f3w i m\u0119drc\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em>yo dvir jata\u1e25 sa dvija\u1e25<\/em> \u2013 kto narodzi\u0142 si\u0119 dwukrotnie, ten jest dwakro\u0107 zrodzony \u2013 cz\u0142owiek po otrzymaniu inicjacji <em>upanayana<\/em> lub ptak; <em>guru<\/em> \u2013 pot\u0119\u017cny, mistrz, preceptor; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, rozr\u00f3\u017cnia\u0107, <em>praj\u00f1\u0101<\/em> \u2013 rozeznanie, m\u0105dro\u015b\u0107, orzeczenie, werdykt, <em>pr\u0101j\u00f1a<\/em> \u2013 m\u0105dry, rozeznany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016bj<\/em> \u2013 czci\u0107, oddawa\u0107 honor, <em>p\u016bj\u0101<\/em> <em>\u2013<\/em> procedura oddania czci, <em>p\u016bjana<\/em> \u2013 uczczenie, oddanie czci, okazanie szacunku);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015baucam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bauca<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czysto\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci <\/em>\u2013 czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101rjavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101rjava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prostolinijno\u015b\u0107, uczciwo\u015b\u0107, szczero\u015b\u0107, bezpo\u015brednio\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arj<\/em>\u00a0 \u2013 osi\u0105ga\u0107; <em>\u1e5bju<\/em> \u2013 w\u0142a\u015bciwy, uczciwy, szczery);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-caryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-carya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>celibat praktykowany przez studenta Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 porusza\u0107 si\u0119, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>carya<\/em> \u2013 do wykonania, do praktykowania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahi\u1e43s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-hi\u1e43s\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zaniechanie przemocy, niekrzywdzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hi\u1e43s<\/em> \u2013 rani\u0107, krzywdzi\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101r\u012bram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101r\u012bra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zwi\u0105zany z cia\u0142em, cielesny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5288',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5288\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\natha id\u0101n\u012b\u1e43 tapas tri-vidham ucyate\u2014<br \/>\ndev\u0101 ca dvij\u0101 ca gurava\u015b ca pr\u0101j\u00f1\u0101\u015b ca deva-dvija-guru-pr\u0101j\u00f1\u0101s te\u1e63\u0101\u1e43 p\u016bjana\u1e43 deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjanam | \u015baucam | \u0101rjavam \u1e5bjutvam | brahmacaryam ahi\u1e43s\u0101 ca \u015bar\u012bra-nirvartya\u1e43 \u015b\u0101r\u012bra\u1e43 \u015bar\u012bra-pradh\u0101nai\u1e25 sarvair eva k\u0101rya-kara\u1e47ai\u1e25 kartr\u0101dibhi\u1e25 s\u0101dhya\u1e43 \u015b\u0101r\u012bra\u1e43 tapa ucyate | pa\u00f1caite tasya hetava\u1e25 [g\u012bt\u0101 18.15] iti hi vak\u1e63yati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha tapaso gu\u1e47atas traividhya\u1e43 vaktu\u1e43 tasya \u015bar\u012brav\u0101\u1e45manoni\u1e63p\u0101dyatay\u0101 svar\u016bpabheda\u1e43 t\u0101vad \u0101ha<br \/>\ndevadvijagurupr\u0101j\u00f1\u0101n\u0101\u1e43 p\u016bjanam, \u015baucam t\u012brthasn\u0101n\u0101dikam, \u0101rjavam yath\u0101mana\u1e25\u015bar\u012brav\u1e5bttam, brahmacaryam yo\u1e63itsu bhogyat\u0101buddhiyuktek\u1e63a\u1e47\u0101dirahitatvam, ahi\u1e43s\u0101 apr\u0101\u1e47ip\u012b\u1e0d\u0101; etac char\u012bra\u1e43 tapa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntapasa\u1e25 s\u0101ttvik\u0101di-bheda\u1e43 dar\u015bayitu\u1e43 prathama\u1e43 t\u0101vat \u015b\u0101r\u012br\u0101di-bhedena tasya traividhyam \u0101ha devety \u0101di tribhi\u1e25 | tatra \u015b\u0101r\u012bram \u0101ha deveti | pr\u0101j\u00f1\u0101 guru-vyaktirikt\u0101 anye 'pi tattva-vida\u1e25 | deva-br\u0101hma\u1e47\u0101di-p\u016bjana\u1e43 \u015bauc\u0101dika\u1e43 ca \u015b\u0101r\u012bra\u1e43 \u015bar\u012bra-nirvartya\u1e43 tapa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkrama-pr\u0101ptasya tapasa\u1e25 s\u0101ttvik\u0101di-bheda\u1e43 kathayitu\u1e43 \u015b\u0101r\u012bra-v\u0101cika-m\u0101nasa-bhedena tasya travidhyam \u0101ha tribhi\u1e25 deveti | dev\u0101 brahma-vi\u1e63\u1e47u-\u015biva-s\u016bry\u0101gni-durg\u0101daya\u1e25 | dvij\u0101 dvijottam\u0101 br\u0101hma\u1e47\u0101\u1e25 | gurava\u1e25 pit\u1e5b-m\u0101tr-\u0101c\u0101ry\u0101daya\u1e25 | pr\u0101j\u00f1\u0101\u1e25 pa\u1e47\u1e0dit\u0101\u1e25 vidita-veda-tad-upakara\u1e47\u0101rth\u0101\u1e25 | te\u1e63\u0101\u1e43 p\u016bjana\u1e43 pra\u1e47\u0101ma-\u015bu\u015br\u016b\u1e63\u0101di yath\u0101-\u015b\u0101stra\u1e43 | \u015bauca\u1e43 m\u1e5bj-jal\u0101bhy\u0101\u1e43 \u015bar\u012bra-\u015bodhanam | \u0101rjavam akau\u1e6dilya\u1e43 bh\u0101va-sa\u1e43\u015buddhi-\u015babdena m\u0101nase tapasi vak\u1e63yati | \u015b\u0101r\u012bra\u1e43 tv \u0101rjava\u1e43 vihita-prati\u1e63iddhayor eka-r\u016bpa-prav\u1e5btti-niv\u1e5btti-\u015b\u0101litvam | brahmacarya\u1e43 ni\u1e63iddha-maithuna-niv\u1e5btti\u1e25 | ahi\u1e43s\u0101-\u015b\u0101str\u012bya-pr\u0101\u1e47i-p\u012b\u1e0dan\u0101bh\u0101va\u1e25 | ca-k\u0101r\u0101d astey\u0101parigrah\u0101v api | \u015b\u0101r\u012bra\u1e43 \u015bar\u012bra-pradh\u0101nai\u1e25 kartr\u0101dibhi\u1e25 s\u0101dhya\u1e43 na tu kevalena \u015bar\u012bre\u1e47a | pa\u00f1caite tasya hetava iti hi vak\u1e63yati | ittha\u1e43 \u015b\u0101r\u012bra\u1e43 tapa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntapasas traividhya\u1e43 vadana prathama\u1e43 s\u0101ttvikasya tapasas traividhyam \u0101ha devety \u0101di tribhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkrama-pr\u0101ptasya tapasa\u1e25 s\u0101ttvik\u0101di-bheda\u1e43 vaktu\u1e43 tasy\u0101dau \u015b\u0101r\u012br\u0101di-bh\u0101vena traividhyam \u0101ha deveti tribhi\u1e25 | dev\u0101 vasu-rudr\u0101dayo dvij\u0101 br\u0101hma\u1e47a-\u015bre\u1e63\u1e6dh\u0101 guravo m\u0101t\u1e5b-pit\u1e5b-de\u015bik\u0101\u1e25 pr\u0101j\u00f1\u0101 vidita-veda-ved\u0101\u1e45g\u0101\u1e25 pare 'tra te\u1e63\u0101\u1e43 p\u016bjanam | \u015bauca\u1e43 dvividham uktam | \u0101rjava\u1e43 vihita-ni\u1e63iddhayor aikya-r\u016bpye\u1e47a prav\u1e5btti-niv\u1e5bttatvam | brahmacarya\u1e43 vihita-maithuna\u1e43 ca | etac ch\u0101r\u012bra\u1e43 \u015bar\u012bra-nirvartya\u1e43 tapa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5288',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5288\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCze\u015b\u0107 dla bog\u00f3w, dla podw\u00f3jnie urodzonych, dla nauczycieli i m\u0119drc\u00f3w, \u2013 czysto\u015b\u0107, prawo\u015b\u0107, pow\u015bci\u0105gliwo\u015b\u0107 i nieszkodzenie nikomu \u2013 wszystko to nazywa si\u0119 pokut\u0105 cia\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPoszanowanie bog\u00f3w, bramin\u00f3w, nauczycieli, ludzi uczonych, czysto\u015b\u0107, prawo\u015b\u0107, niewinno\u015b\u0107, \u0142askawo\u015b\u0107, zowi\u0105 si\u0119 surowo\u015bci\u0105 cia\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCze\u015b\u0107 oddawana \u015awietlistym, oraz swemu duchowemu Kierownikowi, szacunek dla dwakro\u0107 urodzonych i dla ludzi rozumnych; schludno\u015b\u0107 szczero\u015b\u0107 i rzetelno\u015b\u0107 w post\u0119powaniu, czysto\u015b\u0107 zmys\u0142owego \u017cycia oraz unikanie krzywdy jakiejkolwiek \u017cywej istoty, a dobro\u0107 dla wszystkich, oto wewn\u0119trznego wysi\u0142ku fizyczne przejawy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCze\u015b\u0107 dla bog\u00f3w, bramin\u00f3w, nauczycieli i m\u0119drc\u00f3w,<br \/>\nczysto\u015b\u0107, uczciwo\u015b\u0107, brahmaczaria, nieczynienie krzywdy<br \/>\nto asceza cia\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCze\u015b\u0107 oddawana b\u00f3stwom, braminom, nauczycielom, m\u0119drcom,<br \/>\nOraz czysto\u015b\u0107, prawo\u015b\u0107, wstrzemi\u0119\u017aliwo\u015b\u0107 i \u017cyczliwo\u015b\u0107 wobec ka\u017cdego, jest nazywana ascez\u0105 cia\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCze\u015b\u0107 bogom, braminom, starszym i m\u0105drym, czysto\u015b\u0107, prostota,<br \/>\nNiewinno\u015b\u0107 i niekrzywdzenie cielesn\u0105 zwie si\u0119 ascez\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCze\u015b\u0107 oddawana bogom, braminom i mistrzom,<br \/>\nJak i innym czci godnym, higiena, prostota,<br \/>\n\u017bycie w \u015blubie czysto\u015bci, \u0142agodno\u015b\u0107 \u2013 to wszystko<br \/>\nNazywa si\u0119 pokut\u0105 cielesnej natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCzczenie bog\u00f3w, mistrz\u00f3w, m\u0119drc\u00f3w,<br \/>\ndwakro\u0107 zrodzonych, prostota,<br \/>\nniekrzywdzenie, \u015bluby ucznia,<br \/>\nczysto\u015b\u0107 \u2013 zw\u0105 ascez\u0105 cia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjana\u1e43 \u015baucam \u0101rjavam brahma-caryam ahi\u1e43s\u0101 ca \u015b\u0101r\u012bra\u1e43 tapa ucyate analiza analiza syntaktyczna deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjanam (uczczenie niebian, dwakro\u0107 zrodzonych, mistrz\u00f3w i m\u0119drc\u00f3w) \u015baucam (czysto\u015b\u0107) \u0101rjavam (prostolinijno\u015b\u0107) brahmacaryam (celibat) ahi\u1e43s\u0101 ca (i niekrzywdzenie) \u015b\u0101r\u012bram tapa\u1e25 (ascez\u0105 cielesn\u0105) ucyate (jest zwane). &nbsp;analiza gramatyczna deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjanam \u2013 deva-dvija-guru-pr\u0101j\u00f1a-p\u016bjana 1i.1 n. ; DV \/ TP : dev\u0101\u1e43\u015b ca dvij\u0101\u1e43\u015b ca gur\u016b\u1e43\u015b ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5288","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5288"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5288\/revisions"}],"predecessor-version":[{"id":9524,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5288\/revisions\/9524"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}