{"id":5290,"date":"2012-08-01T07:58:39","date_gmt":"2012-08-01T05:58:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5290"},"modified":"2024-05-26T18:00:43","modified_gmt":"2024-05-26T16:00:43","slug":"bhg-17-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5290","title":{"rendered":"BhG 17.15"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>anudvega-kara\u1e43 v\u0101kya\u1e43 satya\u1e43 priya-hita\u1e43<\/em><\/strong><em> ca <strong>yat<br \/>\nsv\u0101dhy\u0101y\u0101bhyasana\u1e43<\/strong> caiva <strong>v\u0101\u1e45-maya\u1e43 tapa<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5290',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5290\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re)<\/span> <strong><em>anudvega-karam <\/em><\/strong><span style=\"color: #888888;\">(nie tworzy poruszenia)<\/span> <strong><em>satyam <\/em><\/strong><span style=\"color: #888888;\">(prawdziwe)<\/span> <strong><em>priya-hitam ca <\/em><\/strong><span style=\"color: #888888;\">(jest mi\u0142e i dobroczynne)<\/span> <strong><em>v\u0101kyam <\/em><\/strong><span style=\"color: #888888;\">(s\u0142owo)<\/span><em>,<\/em><br \/>\n<em><strong>sv\u0101dhy\u0101y\u0101bhyasanam ca eva <\/strong><\/em><span style=\"color: #888888;\">(i zaiste praktyka recytacji)<\/span>, <em>\u00a0<\/em><br \/>\n[<strong><em>tat<\/em><\/strong>] <span style=\"color: #888888;\">(to)<\/span> <strong><em>v\u0101\u1e45-mayam tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ascez\u0105 uczynion\u0105 z mowy)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest zwane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"144\"><em>anudvega-karam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-udvega<\/em><em>-kara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yad udvega\u1e43 na<\/em><em> karoti tat<\/em> \u2013 <strong>to, co nie tworzy poruszenia<\/strong> (od: <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vij<\/em> \u2013 p\u0119dzi\u0107 ku g\u00f3rze, by\u0107 poruszonym, by\u0107 wstrz\u0105\u015bni\u0119tym, <em>udvega<\/em> \u2013 dr\u017cenie, strach, poruszenie, rozpacz z powodu utraty ukochanego obiektu;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>kara<\/em> \u2013 tw\u00f3rca, sprawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>v\u0101kyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101kya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142owo, wypowied\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>satyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>satya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawda, prawdziwo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>priya-hitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em><em>-hita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>priya\u1e43 ca hita\u1e43 ceti<\/em>\u00a0 \u2013 <strong>mi\u0142e i dobroczynne <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107, <em>priya<\/em> \u2013 lubiany, ukochany, mi\u0142y;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>dh\u0101<\/em> \u2013 umieszcza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>hita<\/em> \u2013 umieszczony, ustanowiony, opanowany; dobroczynny, korzystny, pomy\u015blny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>sv\u0101dhy\u0101y\u0101bhyasanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sv\u0101dhy\u0101ya-abhyasana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sv\u0101dhy\u0101yasy\u0101bhyasanam iti<\/em> \u2013 <strong>praktyka recytacji <\/strong>(od: <em>\u0101<\/em><em>&#8211;<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u012b<\/em> \u2013 kontemplowa\u0107, rozmy\u015bla\u0107, <em>sv-\u0101-dhy\u0101ya<\/em> \u2013 recytacja, powtarzanie [Wedy], studiowanie, czytanie; <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107 g\u00f3r\u0105, obezw\u0142adni\u0107, <em>abhyasana<\/em> \u2013 praktyka, \u0107wiczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>v\u0101\u1e45-mayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101c-maya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>uczynione z mowy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107, <em>v\u0101k<\/em> \u2013 mowa; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"144\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sv\u0101dhy\u0101y\u0101bhyasana\u1e43<\/em><em> \u2192 sv\u0101dhy\u0101y\u0101bhy\u0101sana\u1e43<\/em> (powtarzanie recytacji);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5290',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5290\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nanudvega-kara\u1e43 pr\u0101\u1e47in\u0101m adu\u1e25kha-kara\u1e43 v\u0101kya\u1e43 satya\u1e43 priya-hita\u1e43 ca yat priya-hite d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rthe | anudvega-karatv\u0101dibhir dharmair v\u0101kya\u1e43 vi\u015be\u1e63yate | vi\u015be\u1e63a\u1e47a-dharma-samucay\u0101rtha\u015b ca-\u015babda\u1e25 | para-pratyay\u0101rtha\u1e43 prayuktasya v\u0101kyasya satya-priya-hit\u0101nudvega-karatv\u0101n\u0101m anyatamena dv\u0101bhy\u0101\u1e43 tribhir v\u0101 h\u012bnat\u0101 sy\u0101d yadi, na tad v\u0101\u1e45-maya\u1e43 tapa\u1e25 | tath\u0101 satya-v\u0101kyasya itare\u1e63\u0101m anyatamena dv\u0101bhy\u0101\u1e43 tribhir v\u0101 vih\u012bnat\u0101y\u0101\u1e43 na v\u0101\u1e45-maya-tapastvam | tath\u0101 priya-v\u0101kyasy\u0101p\u012btare\u1e63\u0101m anyatamena dv\u0101bhy\u0101\u1e43 tribhir v\u0101 vih\u012bnasya na v\u0101\u1e45-maya-tapastvam | tath\u0101 hita-v\u0101kyasy\u0101p\u012btare\u1e63\u0101m anyatamena dv\u0101bhy\u0101\u1e43 tribhir v\u0101 vih\u012bnasya na v\u0101\u1e45-maya-tapastvam | ki\u1e43 punas tat tapa\u1e25 ? yat satya\u1e43 v\u0101kyam anudvega-kara\u1e43 priya\u1e43 hita\u1e43 ca, tat tapo v\u0101\u1e45-mayam | yath\u0101 \u015b\u0101nto bhava vatsa, sv\u0101dhy\u0101ya\u1e43 yoga\u1e43 c\u0101nuti\u1e63\u1e6dha, tath\u0101 te \u015breyo bhavi\u1e63yat\u012bti | sv\u0101dhy\u0101y\u0101bhyasana\u1e43 caiva yath\u0101-vidhi v\u0101\u1e45-maya\u1e43 tapa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\npare\u1e63\u0101m anudvegakara\u1e43 satya\u1e43 priyahita\u1e43 ca yad v\u0101kya\u1e43 sv\u0101dhy\u0101y\u0101bhyasana\u1e43 cety etad v\u0101\u1e45maya\u1e43 tapa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nv\u0101cika\u1e43 tapa \u0101ha anudvegakaram iti | udvega\u1e43 bhaya\u1e43 na karot\u012bty anudvegakara\u1e43 v\u0101kyam | satya\u1e43 \u015brotu\u1e25 priyam | hita\u1e43 ca pari\u1e47\u0101me sukha-karam | sv\u0101dhy\u0101y\u0101bhyasana\u1e43 ved\u0101bhy\u0101sa\u015b ca v\u0101\u1e45-maya\u1e43 v\u0101c\u0101 nirvartya\u1e43 tapa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nanudvega-kara\u1e43 na kasyacid du\u1e25kha-kara\u1e43, satya\u1e43 pram\u0101\u1e47a-m\u016blam ab\u0101dhit\u0101rtham | priya\u1e43 \u015brotus tat-k\u0101la-\u015bruti-sukha\u1e43 hita\u1e43 pari\u1e47\u0101me sukha-karam | ca-k\u0101ro vi\u015be\u1e63a\u1e47\u0101n\u0101\u1e43 samucchay\u0101rtha\u1e25 | anudvega-karatv\u0101di-vi\u015be\u1e63a\u1e47a-catu\u1e63\u1e6dayena vi\u015bi\u1e63\u1e6da\u1e43 na tv eken\u0101pi vi\u015be\u1e63a\u1e47ena ny\u016bnam | yad v\u0101kya\u1e43 yath\u0101 \u015b\u0101nto bhava vatsa sv\u0101dhy\u0101ya\u1e43 yoga\u1e43 c\u0101nuti\u1e63\u1e6dha tath\u0101 te \u015breyo bhavi\u1e63yat\u012bty \u0101di tad v\u0101\u1e45-maya\u1e43 v\u0101cika\u1e43 tapa\u1e25 \u015b\u0101r\u012bravat | sv\u0101dhy\u0101y\u0101bhyasana\u1e43 ca yath\u0101-vidhi ved\u0101bhy\u0101sa\u015b ca v\u0101\u1e45-maya\u1e43 tapa ucyate | eva-k\u0101ra\u1e25 pr\u0101g-vi\u015be\u1e63a\u1e47a-samuccay\u0101vadh\u0101ra\u1e47e vy\u0101khy\u0101tavya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanudvega-kara\u1e43 sambodhya-bhinn\u0101n\u0101m apy unudvejakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nanudvegakaram udvega\u1e43 bhaya\u1e43 kasy\u0101pi yan na karoti | satya\u1e43 pram\u0101\u1e47ikam | \u015brotu\u1e25 priyam | pari\u1e47\u0101me hita\u1e43 ca | etad-vi\u015be\u1e63a\u1e47a-catu\u1e63\u1e6dayavad-v\u0101kya\u1e43 tath\u0101 sv\u0101dhy\u0101yasya ved\u0101bhyasana\u1e43 ca v\u0101\u1e45-maya\u1e43 v\u0101c\u0101 nirvartya\u1e43 tapa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5290',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5290\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nMowa, kt\u00f3ra nie niepokoi, kt\u00f3ra jest prawdziwa, przyjazna i mi\u0142a, a tak\u017ce poznawanie szeptem, nauki Wed \u2013 nazywa si\u0119 pokut\u0105 s\u0142owa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nUmiarkowanie w s\u0142owach, prawdom\u00f3wno\u015b\u0107, s\u0142odycz, \u0107wiczenie si\u0119 w pobo\u017cnem czytaniu, s\u0105 surowo\u015bci\u0105 mowy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nMowa, kt\u00f3ra nikomu nie czyni przykro\u015bci, prawdziwa, mi\u0142a i dobroczynna; wierne spe\u0142nianie ustnych obowi\u0105zk\u00f3w, czytanie Ksi\u0105g \u015bwi\u0119tych &#8211; zwane s\u0105 wewn\u0119trznego wysi\u0142ku przejawami w s\u0142owie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nMowa, kt\u00f3ra nie wywo\u0142uje wzburzenia,<br \/>\nprawdziwa, przyjazna i dobra,<br \/>\nci\u0105g\u0142a recytacja mantr<br \/>\nto asceza s\u0142owa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWypowiadanie s\u0142\u00f3w, kt\u00f3re nikogo nie obra\u017caj\u0105,<br \/>\nKt\u00f3re s\u0105 prawdziwe i mi\u0142e, oraz powtarzanie hymn\u00f3w wedyjskich, jest nazywane ascez\u0105 mowy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa\u015b mowa, kt\u00f3ra nie rani, prawdziwa, mila i dobra,<br \/>\nOraz pism ci\u0105gle zg\u0142\u0119bianie s\u0142own\u0105 asceza jest zwane.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nS\u0142owa, kt\u00f3re nie rani\u0105, szczere, mi\u0142e, dobre,<br \/>\nWierne pismom, z pewno\u015bci\u0105 s\u0105 pokut\u0105 mowy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMowa, co nie niepokoi,<br \/>\nmi\u0142a, dobra, zgodna z prawd\u0105<br \/>\ni praktyka recytacji \u2013<br \/>\noto jest asceza s\u0142owa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>anudvega-kara\u1e43 v\u0101kya\u1e43 satya\u1e43 priya-hita\u1e43 ca yat sv\u0101dhy\u0101y\u0101bhyasana\u1e43 caiva v\u0101\u1e45-maya\u1e43 tapa ucyate analiza analiza syntaktyczna yat (kt\u00f3re) anudvega-karam (nie tworzy poruszenia) satyam (prawdziwe) priya-hitam ca (jest mi\u0142e i dobroczynne) v\u0101kyam (s\u0142owo), sv\u0101dhy\u0101y\u0101bhyasanam ca eva (i zaiste praktyka recytacji), \u00a0 [tat] (to) v\u0101\u1e45-mayam tapa\u1e25 (ascez\u0105 uczynion\u0105 z mowy) ucyate (jest zwane). &nbsp;analiza gramatyczna anudvega-karam \u2013 an-udvega-kara 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5290","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5290"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5290\/revisions"}],"predecessor-version":[{"id":9525,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5290\/revisions\/9525"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}