{"id":5292,"date":"2012-08-01T07:57:47","date_gmt":"2012-08-01T05:57:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5292"},"modified":"2024-05-26T18:01:38","modified_gmt":"2024-05-26T16:01:38","slug":"bhg-17-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5292","title":{"rendered":"BhG 17.16"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0396.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5292\" title=\"werset 17.16-17\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0396.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>mana\u1e25-pras\u0101da\u1e25 saumyatva\u1e43 maunam \u0101tma-vinigraha\u1e25<br \/>\nbh\u0101va-sa\u1e43\u015buddhir<\/em><\/strong><em> ity <strong>etat tapo<\/strong> <strong>m\u0101nasam <\/strong><span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5292',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5292\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>mana\u1e25-pras\u0101da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zadowolenie umys\u0142u)<\/span> <strong><em>saumyatvam <\/em><\/strong><span style=\"color: #888888;\">(delikatno\u015b\u0107)<\/span> <strong><em>maunam <\/em><\/strong><span style=\"color: #888888;\">(milczenie)<\/span> <strong><em>\u0101tma-vinigraha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(okie\u0142znanie ja\u017ani)<\/span> <strong><em>bh\u0101va-sa\u1e43\u015buddhi\u1e25 iti <\/em><\/strong><span style=\"color: #888888;\">(oczyszczenie egzystencji)<\/span><br \/>\n<strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(oto)<\/span> <strong><em>m\u0101nasam tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ascez\u0105 umys\u0142ow\u0105<\/span>) <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest zwane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25-pras\u0101da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mana\u1e25-pras\u0101da <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>manasa\u1e25 pras\u0101da iti<\/em> \u2013 <strong>zadowolenie umys\u0142u<\/strong> (od: <em>xman <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <em>pras\u0101da<\/em> \u2013<strong> <\/strong>zadowolenie, przejrzysto\u015b\u0107, jasno\u015b\u0107, spok\u00f3j, ukojenie, stateczno\u015b\u0107, sukces, przychylno\u015b\u0107, wzgl\u0119dy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>saumyatvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>saumyatva\u00a0 <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>delikatno\u015b\u0107, wra\u017cliwo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>su<\/em> \u2013 wyciska\u0107, <em>soma<\/em> \u2013 sok, nektar, ksi\u0119\u017cyc, Soma; <i>saumya<\/i> \u2013 zwi\u0105zany z nektarem; delikatny, mi\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>maunam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mauna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nale\u017c\u0105ce do m\u0119drc\u00f3w, milczenie, ma\u0142om\u00f3wno\u015b\u0107 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie, <em>muni<\/em> \u2013 m\u0119drzec, \u015bwi\u0119ty, wieszcz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-vinigraha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-vinigraha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmano vinigraha iti<\/em> \u2013 <strong>okie\u0142znanie ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 zatrzymywa\u0107, \u015bci\u0105ga\u0107, kontrolowa\u0107, <em>nigraha<\/em> \u2013 powstrzymywanie, pow\u015bci\u0105ganie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101va-sa\u1e43\u015buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va-sa\u1e43\u015buddhi <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u0101vasya<\/em><em> sa\u1e43\u015buddhir iti <\/em>\u00a0\u2013 <strong>oczyszczenie egzystencji<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 egzystencja, istnienie, natura, emocje;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015budh<\/em> \u2013 stawa\u0107 si\u0119 czystym, <em>sa\u1e43-\u015buddhi<\/em> \u2013 oczyszczenie, zmycie, u\u015bwi\u0119cenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101nasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101nasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nale\u017c\u0105cy do umys\u0142u, mentalny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mana\u1e25-pras\u0101da\u1e25 saumyatva\u1e43<strong> <\/strong><\/em><em>\u2192 <\/em><em>mana\u1e25-pras\u0101da-saumyatva\u1e43<\/em> (delikatno\u015b\u0107 i zadowolenie umys\u0142u);<br \/>\n<em>bh\u0101va-sa\u1e43\u015buddhir<\/em><em> \u2192 bh\u0101va-sa\u1e43buddhir<\/em> (doskona\u0142a wiedza o istnieniu);<br \/>\n<em>m\u0101nasam<\/em><em> \u2192 m\u0101nasa \/ d\u0101na\u1e43 sa<\/em> (umys\u0142u [ascez\u0105] \/ dobroczynno\u015b\u0107 to [jest ascez\u0105 nazywane]);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5292',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5292\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nmana\u1e25-pras\u0101da\u1e25 manasa\u1e25 pra\u015b\u0101nti\u1e25 svacchat\u0101p\u0101dana\u1e43 pras\u0101da\u1e25 | saumyatva\u1e43 yat saumanasyam \u0101hu\u1e25 | mukh\u0101di-pras\u0101d\u0101di-k\u0101ryonney\u0101nta\u1e25-kara\u1e47asya v\u1e5btti\u1e25 | mauna\u1e43 v\u0101\u1e45-niyamo\u2019pi mana\u1e25-sa\u1e43yama-p\u016brvako bhavat\u012bti k\u0101rye\u1e47a k\u0101ra\u1e47am ucyate mana\u1e25-sa\u1e43yamo maunam iti | \u0101tma-vinigraho mano-nirodha\u1e25 sarvata\u1e25 s\u0101m\u0101nya-r\u016bpa \u0101tma-vinigraha\u1e25 | v\u0101g-vi\u1e63ayasyaiva manasa\u1e25 sa\u1e43yama\u1e25 maunam iti vi\u015be\u1e63a\u1e25 | bh\u0101va-sa\u1e43\u015buddhi\u1e25 parai\u1e25 vyavah\u0101ra-k\u0101le\u2019m\u0101y\u0101vitva\u1e43 bh\u0101va-sa\u1e43\u015buddhi\u1e25 | ity etat tapo m\u0101nasam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmana\u1e25pras\u0101da\u1e25 manasa\u1e25 krodh\u0101dirahitatvam, saumyatvam manasa\u1e25 pare\u1e63\u0101m abhyudayapr\u0101va\u1e47yam, mauna\u1e43 manas\u0101 v\u0101kprav\u1e5bttiniyamanam, \u0101tmavinigraha\u1e25 manov\u1e5btter dhyeyavi\u1e63aye 'vasth\u0101panam, bh\u0101va\u015buddhi\u1e25 \u0101tmavyatiriktavi\u1e63ayacint\u0101rahitatvam; etan m\u0101nasa\u1e43 tapa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nm\u0101nasa\u1e43 tapa \u0101ha mana\u1e25-pras\u0101da iti | manasa\u1e25 pras\u0101da\u1e25 svacchat\u0101 | saumatvam akr\u016brat\u0101 | mauna\u1e43 muner bh\u0101va\u1e25 | mananam ity artha\u1e25 | \u0101tmano manaso vinigraho vi\u1e63ayebhya\u1e25 praty\u0101h\u0101ra\u1e25 | bh\u0101va-sa\u1e43\u015buddhir vyavah\u0101re m\u0101y\u0101-r\u0101hityam | ity etan m\u0101nasa\u1e43 tapa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nmanasa\u1e25 pras\u0101da\u1e25 svacchat\u0101 vi\u1e63aya-cint\u0101-vy\u0101kulatva-r\u0101hityam | saumyatva\u1e43 saumasya\u1e43 sarva-loka-hitai\u1e63itva\u1e43 prati\u1e63iddh\u0101cintana\u1e43 ca | mauna\u1e43 muni-bh\u0101va ek\u0101gratay\u0101tma-cintana\u1e43 nididhy\u0101san\u0101khya\u1e43 v\u0101k-sa\u1e43yama-hetur mana\u1e25-sa\u1e43yamo maunam iti bh\u0101\u1e63yam | \u0101tma-vinigraha \u0101tmano manaso vi\u015be\u1e63e\u1e47a sarva-v\u1e5btti-nigraho nirodha-sam\u0101dhir asampraj\u00f1\u0101ta\u1e25 | bh\u0101vasya h\u1e5bdayasya \u015buddhi\u1e25 k\u0101ma-krodha-lobh\u0101di-mala-niv\u1e5btti\u1e25 | punar a\u015buddhy-utp\u0101da-r\u0101hityena samyaktvena vi\u015bi\u1e63\u1e6d\u0101 s\u0101 bh\u0101va-\u015buddhi\u1e25 | parai\u1e25 saha vyavah\u0101ra-k\u0101le m\u0101y\u0101-r\u0101hitya\u1e43 seti bh\u0101\u1e63yam | ity etad eva\u1e43-prak\u0101ra\u1e43 tapo m\u0101nasam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 17.17<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmanasa\u1e25 pras\u0101da\u1e25 vaimalya\u1e43 vi\u1e63aya-sm\u1e5bty-avaiyagryam | saumatvam akrauryam sarva-sukhecchrutvam | maunam \u0101tma- mananam | \u0101tmano manaso vinigraho vi\u1e63ayebhya\u1e25 praty\u0101h\u0101ra\u1e25 | bh\u0101va-sa\u1e43\u015buddhir vyavah\u0101re ni\u1e63kapa\u1e6dat\u0101 | ity etan m\u0101nas\u0101 nirvartya\u1e43 tapa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5292',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5292\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRado\u015b\u0107 wewn\u0119trzna, \u0142agodno\u015b\u0107, milczenie, panowanie nad sob\u0105, czysto\u015b\u0107 uczucia, \u2013 pokuta taka nazywa si\u0119 pokut\u0105 ducha.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPok\u00f3j serca, spokojno\u015b\u0107, milczenie, panowanie nad sob\u0105, czysto\u015b\u0107 \u017cycia, tak\u0105 jest surowo\u015b\u0107 serca.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSpok\u00f3j i pogoda umys\u0142u; r\u00f3wnowaga, milczenie, \u017cyczliwo\u015b\u0107, samoopanowanie, oczyszczanie i harmonizowanie ca\u0142ej swej natury &#8211; oto wysi\u0142ek wewn\u0119trzny w dziedzinie duszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNieskazitelno\u015b\u0107 umys\u0142u, \u017cyczliwo\u015b\u0107, milczenie,<br \/>\nopanowanie samego siebie, wewn\u0119trzna pogoda<br \/>\nto asceza umys\u0142u.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPogoda ducha, \u0142agodno\u015b\u0107, milczenie, samoopanowanie, czysto\u015b\u0107 umys\u0142u,<br \/>\nJest nazywana ascez\u0105 umys\u0142u.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPogoda ducha, \u0142agodno\u015b\u0107, milczenie, czysto\u015b\u0107 uczucia<br \/>\nI panowanie nad sob\u0105 to umys\u0142owa asceza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPogoda ducha, spok\u00f3j, milczenie, \u017cyczliwo\u015b\u0107,<br \/>\nCzysto\u015b\u0107 my\u015bli, pokut\u0105 umys\u0142u s\u0105 zwane.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nRado\u015b\u0107 my\u015bli, delikatno\u015b\u0107,<br \/>\nmilczenie, jarzmienia ja\u017ani<br \/>\noraz uczu\u0107 oczyszczenie \u2013<br \/>\noto my\u015bli jest asceza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mana\u1e25-pras\u0101da\u1e25 saumyatva\u1e43 maunam \u0101tma-vinigraha\u1e25 bh\u0101va-sa\u1e43\u015buddhir ity etat tapo m\u0101nasam ucyate analiza analiza syntaktyczna mana\u1e25-pras\u0101da\u1e25 (zadowolenie umys\u0142u) saumyatvam (delikatno\u015b\u0107) maunam (milczenie) \u0101tma-vinigraha\u1e25 (okie\u0142znanie ja\u017ani) bh\u0101va-sa\u1e43\u015buddhi\u1e25 iti (oczyszczenie egzystencji) etat (oto) m\u0101nasam tapa\u1e25 (ascez\u0105 umys\u0142ow\u0105) ucyate (jest zwane). &nbsp;analiza gramatyczna mana\u1e25-pras\u0101da\u1e25 \u2013 mana\u1e25-pras\u0101da 1i.1 m. ; TP : manasa\u1e25 pras\u0101da iti \u2013 zadowolenie umys\u0142u (od: xman \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5292","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5292"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5292\/revisions"}],"predecessor-version":[{"id":9526,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5292\/revisions\/9526"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}