{"id":5294,"date":"2012-08-01T07:56:17","date_gmt":"2012-08-01T05:56:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5294"},"modified":"2024-05-26T18:02:37","modified_gmt":"2024-05-26T16:02:37","slug":"bhg-17-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5294","title":{"rendered":"BhG 17.17"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>\u015braddhay\u0101 paray\u0101 <strong>tapta\u1e43 tapas<\/strong> <strong>tat tri-vidha\u1e43<\/strong> narai\u1e25<br \/>\naphal\u0101k\u0101\u1e45k\u1e63ibhir yuktai\u1e25 <strong>s\u0101ttvika\u1e43<\/strong> <span style=\"text-decoration: underline;\">paricak\u1e63ate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5294',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5294\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>yat<\/em><\/strong>] <span style=\"color: #888888;\">(kt\u00f3ra)<\/span> <strong><em>aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez niepragn\u0105cych owocu)<\/span> <strong><em>yuktai\u1e25 narai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez zaprz\u0119\u017conych ludzi)<\/span> <em><strong>paray\u0101<\/strong> <strong>\u015braddhay\u0101 <\/strong><\/em><span style=\"color: #888888;\">(z najwy\u017csz\u0105 wiar\u0105)<\/span> <strong><em>taptam <\/em><\/strong><span style=\"color: #888888;\">(praktykowana)<\/span> <strong><em>tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(asceza)<\/span><em>, <\/em><br \/>\n<em><strong>tat<\/strong> <\/em>[<strong><em>p\u016brvoktam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(t\u0119 wcze\u015bniej opisan\u0105)<\/span> <strong><em>tri-vidham <\/em><\/strong>[<strong><em>\u015b\u0101r\u012bram v\u0101\u1e45-mayam m\u0101nasam ca tapa\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(trojak\u0105 ascez\u0119 \u2013 cia\u0142a, s\u0142\u00f3w i umys\u0142u)<\/span> <strong><em>s\u0101ttvikam <\/em><\/strong><span style=\"color: #888888;\">(sattwiczn\u0105)<\/span> <strong><em>paricak\u1e63ate <\/em><\/strong><span style=\"color: #888888;\">(nazywaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"138\"><em>\u015braddhay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez wiar\u0119<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>paray\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez dalek\u0105, przez ostateczn\u0105, przez najwy\u017csz\u0105, przez najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>taptam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> (topi\u0107, pali\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozgrzane, praktykowane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>tri-vidham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>trojakie, maj\u0105ce trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>narai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez ludzi <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-phala-\u0101k\u0101\u1e45k\u1e63in<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ye phala\u1e43 n\u0101k\u0101\u1e45k\u1e63anti tai\u1e25<\/em> \u2013<strong> przez tych, kt\u00f3rzy nie pragn\u0105 owocu<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> \u2013 pragn\u0105\u0107, t\u0119skni\u0107, <em>\u0101k\u0101\u1e45k\u1e63\u0101<\/em> \u2013 pragnienie, t\u0119sknota; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>yuktai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez <\/strong><strong>po\u0142\u0105czonych, przez zaprz\u0119\u017conych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>s\u0101ttvikam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>paricak\u1e63ate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> (nazywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>nazywaj\u0105<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>paray\u0101 tapta\u1e43<strong> <\/strong><\/em><em>\u2192 <\/em><em>parayopeta\u1e43<\/em> (wyposa\u017cona w najwy\u017csz\u0105);<br \/>\n<em>tapas tat<strong> <\/strong><\/em><em>\u2192 tapas tu <\/em>(ale asceza);<br \/>\n<em>yuktai\u1e25<\/em><em> \u2192 <\/em><em>muktai\u1e25<\/em> (przez wyzwolonych);<br \/>\n<em>paricak\u1e63ate<\/em><em> \u2192 parirak\u1e63ate<\/em> (chroni zewsz\u0105d);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5294',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5294\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyathokta\u1e43 k\u0101yika\u1e43 v\u0101cika\u1e43 m\u0101nasa\u1e43 ca tapas tapta\u1e43 narai\u1e25 sattv\u0101di-gu\u1e47a-bhedena katha\u1e43 tri-vidha\u1e43 bhavat\u012bti, ucyate\u2014<br \/>\n\u015braddhay\u0101 \u0101stikya-buddhy\u0101 paray\u0101 prak\u1e5b\u1e63\u1e6day\u0101 taptam anu\u1e63\u1e6dhita\u1e43 tapas tat prak\u1e5bta\u1e43 tri-vidha\u1e43 tri-prak\u0101ra\u1e43 try-adhi\u1e63\u1e6dh\u0101na\u1e43 narair anu\u1e63\u1e6dh\u0101t\u1e5bbhir aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 phal\u0101k\u0101\u1e45k\u1e63\u0101-rahitair yuktai\u1e25 sam\u0101hitair yad \u012bd\u1e5b\u015ba\u1e43 tapa\u1e25, tat s\u0101ttvika\u1e43 sattva-nirv\u1e5btta\u1e43 paricak\u1e63ate kathayanti \u015bi\u1e63\u1e6d\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 phal\u0101k\u0101\u1e45k\u1e63\u0101rahitai\u1e25, yuktai\u1e25 paramapuru\u1e63\u0101r\u0101dhanar\u016bpam idam iti cint\u0101yuktai\u1e25 narai\u1e25 paray\u0101 \u015braddhay\u0101 yat trividha\u1e43 tapa\u1e25 k\u0101yav\u0101\u1e45manobhis taptam, tat s\u0101ttvika\u1e43 paricak\u1e63ate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 \u015bar\u012bra-v\u0101\u1e45-manobhir nirvartya\u1e43 trividha\u1e43 tapo dar\u015bitam | tasya trividhasy\u0101pi tapasa\u1e25 s\u0101ttvik\u0101di-bhedena traividhyam \u0101ha \u015braddhayety\u0101di-tribhi\u1e25 | tat trividham api tapa\u1e25 paray\u0101 \u015bre\u1e63\u1e6dhay\u0101 \u015braddhay\u0101 phal\u0101k\u0101\u1e45k\u1e63\u0101-\u015b\u016bnyair yuktair ek\u0101gra-cittair narais tapta\u1e43 s\u0101ttvika\u1e43 kathayanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u015b\u0101r\u012bra-v\u0101cika-m\u0101nasa-bhedena trividhasyoktasya tapasa\u1e25 s\u0101ttvik\u0101di-bhedena traividhyam id\u0101n\u012b\u1e43 dar\u015bayati \u015braddhayeti tribhi\u1e25 | tat-p\u016brvokta\u1e43 trividha\u1e43 \u015b\u0101r\u012bra\u1e43 v\u0101cika\u1e43 m\u0101nasa\u1e43 ca tapa\u1e25 \u015braddhay\u0101stikya-buddhy\u0101 paray\u0101 prak\u1e5b\u1e63\u1e6day\u0101pr\u0101m\u0101\u1e47ya-\u015ba\u1e45k\u0101kala\u1e45ka-\u015b\u016bnyay\u0101 phal\u0101bhisandhi-\u015b\u016bnyair yuktai\u1e25 sam\u0101hitai\u1e25 siddhy-asiddhyor nirvik\u0101rair narair adhik\u0101ribhis taptam anu\u1e63\u1e6dhita\u1e43 s\u0101ttvika\u1e43 paricak\u1e63ate \u015bi\u1e63\u1e6d\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntrividham ukta-lak\u1e63a\u1e47a\u1e43 k\u0101yika-v\u0101cika-m\u0101nasam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nuktasya tapasa\u1e25 s\u0101ttvik\u0101ditay\u0101 traividhyam \u0101ha \u015braddhayeti-tribhi\u1e25 | tad ukta\u1e43 trividha\u1e43 tapa\u1e25 phal\u0101k\u0101\u1e45k\u1e63\u0101-\u015b\u016bnyair yuktair ek\u0101gra-cittair narair paray\u0101 \u015braddhay\u0101 taptam anu\u1e63\u1e6dhita\u1e43 s\u0101ttvikam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5294',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5294\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTa trojaka pokuta, pe\u0142niona z \u017carliw\u0105 wiar\u0105 przez ludzi oddanych, nieoczekuj\u0105cych nagrody za ni\u0105, \u2013 nazywa si\u0119 sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTa potr\u00f3jna surowo\u015b\u0107, uprawiana przez ludzi pobo\u017cnych z g\u0142\u0119bok\u0105 wiar\u0105 i bez troski o nagrod\u0119, nazywa si\u0119 zgodn\u0105 z prawd\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTen trojaki Tapas z \u017cyw\u0105 wiar\u0105 pe\u0142niony, bez \u017cadnej ch\u0119ci nagrody, z my\u015bl\u0105 w Jodze skupion\u0105 &#8211; jest zwany harmonijnym i czystym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPotr\u00f3jna ta asceza<br \/>\nprzestrzegana z najg\u0142\u0119bsz\u0105 wiar\u0105<br \/>\nprzez ludzi nie \u0142akn\u0105cych owocu [czynu],<br \/>\nst\u0105paj\u0105cych \u015bcie\u017ck\u0105 jogi,<br \/>\nuznawana jest za ascez\u0119 pe\u0142n\u0105 sattwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOto trojaka asceza, uprawiana przez ludzi zr\u00f3wnowa\u017conych,<br \/>\nKt\u00f3rzy nie pragn\u0105 owoc\u00f3w czynu i kt\u00f3rych wiara jest wielka, taka ascez\u0105 nazywana jest szlachetn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPotr\u00f3jna owa asceza z wiar\u0105 najlepsz\u0105 spe\u0142niana<br \/>\nPrzez nie pragn\u0105cych owocu, skupionych, zwie si\u0119 sattwiczn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTe trzy rodzaje pokut spe\u0142niane z oddaniem<br \/>\nI wiar\u0105, bez nadziei na zyski, s\u0105 zwane<br \/>\nHarmonijn\u0105 pokut\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTrojaka asceza owa<br \/>\nspe\u0142niana z \u017carliw\u0105 wiar\u0105,<br \/>\nprzez owocu nie\u0142akn\u0105cych,<br \/>\nzaprz\u0119\u017conych \u2013 zwie si\u0119 istn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015braddhay\u0101 paray\u0101 tapta\u1e43 tapas tat tri-vidha\u1e43 narai\u1e25 aphal\u0101k\u0101\u1e45k\u1e63ibhir yuktai\u1e25 s\u0101ttvika\u1e43 paricak\u1e63ate analiza analiza syntaktyczna [yat] (kt\u00f3ra) aphal\u0101k\u0101\u1e45k\u1e63ibhi\u1e25 (przez niepragn\u0105cych owocu) yuktai\u1e25 narai\u1e25 (przez zaprz\u0119\u017conych ludzi) paray\u0101 \u015braddhay\u0101 (z najwy\u017csz\u0105 wiar\u0105) taptam (praktykowana) tapa\u1e25 (asceza), tat [p\u016brvoktam] (t\u0119 wcze\u015bniej opisan\u0105) tri-vidham [\u015b\u0101r\u012bram v\u0101\u1e45-mayam m\u0101nasam ca tapa\u1e25] (trojak\u0105 ascez\u0119 \u2013 cia\u0142a, s\u0142\u00f3w i umys\u0142u) s\u0101ttvikam (sattwiczn\u0105) paricak\u1e63ate [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5294","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5294"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5294\/revisions"}],"predecessor-version":[{"id":9527,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5294\/revisions\/9527"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}