{"id":5296,"date":"2012-08-01T07:55:51","date_gmt":"2012-08-01T05:55:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5296"},"modified":"2024-05-26T18:03:37","modified_gmt":"2024-05-26T16:03:37","slug":"bhg-17-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5296","title":{"rendered":"BhG 17.18"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0397.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5296\" title=\"werset 17.18-19\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0397.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sat-k\u0101ra-m\u0101na-p\u016bj\u0101rtha\u1e43 <strong>tapo<\/strong> dambhena caiva <strong>yat<\/strong><br \/>\n<span style=\"text-decoration: underline;\">kriyate<\/span> <strong>tad<\/strong> iha <strong>prokta\u1e43 r\u0101jasa\u1e43 calam adhruvam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5296',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5296\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sat-k\u0101ra-m\u0101na-p\u016bj\u0101rtham <\/em><\/strong><span style=\"color: #888888;\">(w celu [zdobycia] szacunku, zaszczyt\u00f3w i czczenia)<\/span> <strong><em>dambhena ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste z dum\u0105)<\/span> <em><strong>yat<\/strong> <strong>tapa\u1e25 <\/strong><\/em><span style=\"color: #888888;\">(kt\u00f3ra asceza)<\/span> <strong><em>kriyate <\/em><\/strong><span style=\"color: #888888;\">(jest praktykowana)<\/span><em>, <\/em><br \/>\n<strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>tat calam adhruvam tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta zmienna niestabilna asceza)<\/span> <strong><em>r\u0101jasam proktam <\/em><\/strong><span style=\"color: #888888;\">(nazywana rad\u017aasow\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"157\"><em>sat-k\u0101ra-m\u0101na-p\u016bj\u0101-artham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>sat-k\u0101ryasya ca m\u0101nasya ca p\u016bj\u0101y\u0101\u015b c\u0101rtham iti<\/em> \u2013 <strong>w celu [zdobycia] szacunku, zaszczyt\u00f3w i czczenia <\/strong>(od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca; <em>sat-k\u0101ra<\/em> \u2013 przychylno\u015b\u0107, szacunek, zaszczyt, honor; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>m\u0101na<\/em> \u2013 szacunek, honor, duma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016bj<\/em> \u2013 czci\u0107, oddawa\u0107 honor, <em>p\u016bj\u0101<\/em> <em>\u2013 <\/em>obrz\u0119d oddania czci; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie, na ko\u0144cu z\u0142o\u017ce\u0144: w celu, z powodu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>dambhena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dambha <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oszustwem, udawaniem, hipokryzj\u0105, dum\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dabh<\/em> \u2013 oszukiwa\u0107, zwodzi\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>kriyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em>(robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest wykonywana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>proktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>powiedziane, nazwane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>r\u0101jasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>calam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ruchome, niestabilne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"157\"><em>adhruvam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhruva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie<\/strong><strong>pewne, niestabilne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhru<\/em> \u2013 by\u0107 stabilnym, <em>dhruva<\/em> \u2013 pewny, stabilny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tad iha <\/em><em>\u2192 yad iha<\/em> (kt\u00f3ra tutaj);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5296',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5296\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsatk\u0101ra\u1e25 s\u0101dhu-k\u0101ra\u1e25 s\u0101dhu aya\u1e43 tapasv\u012b br\u0101hma\u1e47a ity evam artham | m\u0101no m\u0101nana\u1e43 pratyutth\u0101n\u0101bhiv\u0101dan\u0101dis tad-artham | p\u016bj\u0101 p\u0101da-prak\u1e63\u0101lan\u0101rcan\u0101\u015bayit\u1e5btv\u0101dis tad-artha\u1e43 ca tapa\u1e25 satk\u0101ra-m\u0101na-p\u016bj\u0101rtham | dambhena caiva yat kriyate tapas tad iha prokta\u1e43 kathita\u1e43 r\u0101jasa\u1e43 cala\u1e43 k\u0101d\u0101citka-phalatvena adhruvam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmanas\u0101 \u0101dara\u1e25 satk\u0101ra\u1e25, v\u0101c\u0101 pra\u015ba\u1e43s\u0101 m\u0101na\u1e25, \u015bar\u012bro namask\u0101r\u0101di\u1e25 p\u016bj\u0101 \/ phal\u0101bhisandhip\u016brvaka\u1e43 satk\u0101r\u0101dyartha\u1e43 ca dambhena hetun\u0101 yat tapa\u1e25 kriyate, tad iha r\u0101jasa\u1e43 proktam; svarg\u0101diphalas\u0101dhanatven\u0101sthiratv\u0101c calam adhruvam \/ calatvam p\u0101tabhayena calanahetutvam, adhruvatvam k\u1e63ayi\u1e63\u1e47utvam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasam \u0101ha sat-k\u0101reti | sat-k\u0101ra\u1e25 s\u0101dhur ayam iti t\u0101paso 'yam ity \u0101di v\u0101k-p\u016bj\u0101 | m\u0101na\u1e25 pratutth\u0101n\u0101bhiv\u0101dan\u0101dir daihik\u012b p\u016bj\u0101 | p\u016bj\u0101rtha-l\u0101bh\u0101di\u1e25 | etad-artha\u1e43 dambhena ca yat tapa\u1e25 kriyate | ataeva calam aniyatam | adhruva\u1e43 ca k\u1e63a\u1e47ikam | yad evambh\u016bta\u1e43 tapas tad iha r\u0101jasa\u1e43 proktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsatk\u0101ra\u1e25 s\u0101dhur aya\u1e43 tapasv\u012b br\u0101hma\u1e47a ity evam avivekibhi\u1e25 kriyam\u0101\u1e47\u0101 stuti\u1e25 | m\u0101na\u1e25 pratyutth\u0101n\u0101bhiv\u0101dan\u0101di\u1e25 | p\u016bj\u0101 p\u0101da-prak\u1e63\u0101lan\u0101rcana-dhana-d\u0101n\u0101di\u1e25 | tad-artha\u1e43 dambhenaiva ca kevala\u1e43 dharma-dhvajitvenaiva ca na tv \u0101stikya-buddhy\u0101 yat tapa\u1e25 kriyate tad r\u0101jasa\u1e43 prokta\u1e43 \u015bi\u1e63\u1e6dai\u1e25 | ih\u0101sminn eva loke phalada\u1e43 na p\u0101ralaukika\u1e43 calam atyalpa-k\u0101la-sth\u0101yi-phalam | adhruva\u1e43 phala-janakat\u0101-niyama-\u015b\u016bnyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsat-k\u0101ra\u1e25 s\u0101dhur ayam ity anya\u1e25 kartavy\u0101 v\u0101k-p\u016bj\u0101 | m\u0101na\u1e25 pratutth\u0101n\u0101bhiv\u0101dan\u0101dibhir anyai\u1e25 kartavy\u0101 daihik\u012b p\u016bj\u0101 | p\u016bj\u0101 anyair d\u012byam\u0101nair dhan\u0101dibhir bh\u0101vin\u012b v\u0101 m\u0101nas\u012b p\u016bj\u0101 tad artham | dambhena ca yat kriyate tad r\u0101jasa\u1e43 tapa\u1e25 | calam ki\u00f1cit-k\u0101likam | adhruvam aniyata-satk\u0101r\u0101di-phalakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsat-k\u0101ra\u1e25 s\u0101dhur aya\u1e43 tapasv\u012bti stuti\u1e25 | m\u0101na\u1e25 pratutth\u0101n\u0101dir \u0101dara\u1e25 | p\u016bj\u0101 cara\u1e47a-prak\u1e63\u0101lana-dhan-d\u0101nadis tad-artha\u1e43 yat tapo dambhena ca kriyate tad r\u0101jasa\u1e43 proktam | cala\u1e43 ki\u00f1cit-k\u0101likam | adhruvam aniyata-satk\u0101r\u0101di-phalakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5296',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5296\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPokuta czyniona dla wyr\u00f3\u017cnienia si\u0119, czci lub chwa\u0142y, pokuta czyniona przez pych\u0119, niesta\u0142a, wahaj\u0105ca, \u2013 nazywa si\u0119 rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSurowo\u015b\u0107 ob\u0142udna, uprawiana dla zaszczyt\u00f3w, szacunku i ho\u0142d\u00f3w, jakie sprowadza, jest surowo\u015bci\u0105 \u017c\u0105dzy; taka surowo\u015b\u0107 jest niesta\u0142a i niepewna.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz je\u015bli si\u0119 go pe\u0142ni dla chwa\u0142y, uznania, podziwu i czci ludzkiej, dla wywy\u017cszania si\u0119, z pr\u00f3\u017cno\u015bci, tedy z po\u017c\u0105da\u0144 wyp\u0142ywa, niesta\u0142y jest i przemijaj\u0105cy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli jednak uprawia si\u0119 ascez\u0119 nieszczerze<br \/>\ni jej celem jest zyskanie szacunku, uznania i czci,<br \/>\nw\u00f3wczas m\u00f3wi si\u0119 o niej tutaj,<br \/>\n\u017ce pe\u0142na jest rad\u017casu, chwiejna i niesta\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nAsceza, kt\u00f3ra wyp\u0142ywa z pychy, uprawiana z my\u015bl\u0105 o zaszczytach i s\u0142awie,<br \/>\nTaka asceza nazywana jest nami\u0119tn\u0105, chwiejn\u0105 i niesta\u0142\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDla chwa\u0142y, czci, powa\u017cania oraz ob\u0142udnie czynion\u0105<br \/>\nAscez\u0119 zw\u0105 rad\u017casow\u0105 \u2013 ta kr\u00f3tka jest i nietrwa\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJe\u015bli si\u0119 j\u0105 spe\u0142nia<br \/>\nDla chwa\u0142y, wyr\u00f3\u017cnienia, z pr\u00f3\u017cno\u015bci i dumy,<br \/>\nRz\u0105dzi ni\u0105 dynamika, nietrwa\u0142o\u015b\u0107 i zmienno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDla czci, s\u0142awy, powa\u017cania<br \/>\ni ob\u0142udnie wype\u0142niana,<br \/>\nasceza niesta\u0142a, zmienna \u2013<br \/>\nnazywana jest aktywn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sat-k\u0101ra-m\u0101na-p\u016bj\u0101rtha\u1e43 tapo dambhena caiva yat kriyate tad iha prokta\u1e43 r\u0101jasa\u1e43 calam adhruvam analiza analiza syntaktyczna sat-k\u0101ra-m\u0101na-p\u016bj\u0101rtham (w celu [zdobycia] szacunku, zaszczyt\u00f3w i czczenia) dambhena ca eva (i zaiste z dum\u0105) yat tapa\u1e25 (kt\u00f3ra asceza) kriyate (jest praktykowana), iha (tutaj) tat calam adhruvam tapa\u1e25 (ta zmienna niestabilna asceza) r\u0101jasam proktam (nazywana rad\u017aasow\u0105). &nbsp;analiza gramatyczna sat-k\u0101ra-m\u0101na-p\u016bj\u0101-artham \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5296","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5296"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5296\/revisions"}],"predecessor-version":[{"id":9528,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5296\/revisions\/9528"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}