{"id":5299,"date":"2012-08-01T07:55:31","date_gmt":"2012-08-01T05:55:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5299"},"modified":"2024-05-26T18:04:57","modified_gmt":"2024-05-26T16:04:57","slug":"bhg-17-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5299","title":{"rendered":"BhG 17.19"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>m\u016b\u1e0dha-gr\u0101he\u1e47\u0101tmano <strong>yat <\/strong>p\u012b\u1e0day\u0101 <span style=\"text-decoration: underline;\">kriyate<\/span> <strong>tapa\u1e25<\/strong><br \/>\nparasyots\u0101dan\u0101rtha\u1e43 v\u0101 <strong>tat t\u0101masam ud\u0101h\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5299',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5299\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>m\u016b\u1e0dha-gr\u0101he\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(przez b\u0142\u0119dne pogl\u0105dy)<\/span> <strong><em>\u0101tmana\u1e25 p\u012b\u1e0day\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez m\u0119czenie siebie)<\/span> <strong><em>parasya uts\u0101dan\u0101rtham v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(lub w celu pogn\u0119bienia innych)<\/span> <strong><em>yat tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ra asceza)<\/span> <strong><em>kriyate <\/em><\/strong><span style=\"color: #888888;\">(jest praktykowana)<\/span><em>, <\/em><br \/>\n<strong><em>tat t\u0101masam <\/em><\/strong><span style=\"color: #888888;\">(to tamasowe)<\/span> <strong><em>ud\u0101h\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(jest oznajmione)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016b\u1e0dha-gr\u0101he\u1e47a<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016b\u1e0dha-gr\u0101ha <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>m\u016b\u1e0dho gr\u0101ha iti<\/em>\u00a0 \u2013 <strong>przez omroczone rozumienie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>m\u016b\u1e0dha <\/em>\u2013 omroczony, skonsternowany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gr\u0101ha<\/em> \u2013 chwytanie, zrozumienie, pochwycone, pogl\u0105d, koncepcja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani, swoje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u012b\u1e0day\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u012b\u1e0d\u0101 <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez m\u0119czenie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p<em>\u012b<\/em>\u1e0d<\/em> \u2013 mia\u017cd\u017cy\u0107, m\u0119czy\u0107, krzywdzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kriyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em>(robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest wykonywana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>drugiego, innego, obcego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uts\u0101dana-artham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>uts\u0101danasy\u0101rtham iti<\/em> \u2013 <strong>w celu pogn\u0119bienia <\/strong>(od:<em> <\/em><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 niszczy\u0107, <em>uts\u0101dana<\/em> \u2013 zniszczenie, przewr\u00f3cenie, starcie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie, na ko\u0144cu z\u0142o\u017ce\u0144: w celu, z powodu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z tamasem, tamasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-h\u1e5bta<\/em> (<em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 ustala\u0107, oznajmia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustalone, nazwane, oznajmione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>m\u016b\u1e0dha-gr\u0101he\u1e47a<\/em><em> \u2192 m\u016b\u1e0dha-grahe\u1e47a \/<\/em> <em>vy\u016b\u1e0dha-gr\u0101he\u1e47a \/<\/em> <em>g\u016b\u1e0dha-gr\u0101he\u1e47a \/<\/em> <em>m\u016b\u1e0dh\u0101gr\u0101he\u1e47a<\/em> (przez omroczone pochwycenie \/ przez pojmowanie rozdzielaj\u0105ce \/ przez zakryte pojmowanie \/ wskutek niepojmowania przez omroczonych);<br \/>\n<em>tapa\u1e25<\/em><em> \u2192 narai\u1e25<\/em> (przez ludzi);<br \/>\n<em>parasyots\u0101dan\u0101rtha\u1e43<\/em><em> \u2192 <\/em><em>parasyocch\u0101dan\u0101rtha\u1e43<\/em> (w celu obsmarowania innych);<br \/>\n<em>v\u0101 \u2192 ca<\/em> (i);<br \/>\n<em>t\u0101masam<\/em><em> \u2192 <\/em><em>t\u0101masa<\/em> (tamasowy);<\/p>\n<p>Czwarta pada BhG 17.19 jest taka sama jak czwarta pada BhG 17.22, 18.22 i 18.39;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5299',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5299\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nm\u016b\u1e0dha-gr\u0101he\u1e47a aviveka-ni\u015bcayena \u0101tmana\u1e25 p\u012b\u1e0day\u0101 yat kriyate tapa\u1e25 parasya uts\u0101dan\u0101rtha\u1e43 vin\u0101\u015b\u0101rtha\u1e43 v\u0101, tat t\u0101masa\u1e43 tapa ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nm\u016b\u1e0dh\u0101\u1e25 avivekina\u1e25, m\u016b\u1e0dhagr\u0101he\u1e47a m\u016b\u1e0dhai\u1e25 k\u1e5bten\u0101bhinive\u015bena \u0101tmana\u1e25 \u015bakty\u0101dikam apar\u012bk\u1e63ya \u0101tmap\u012b\u1e0day\u0101 yat tapa\u1e25 kriyate, parasyots\u0101dan\u0101rtha\u1e43 ca yat kriyate, tat t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101masa\u1e43 tapa \u0101ha m\u016b\u1e0dheti | m\u016b\u1e0dha-gr\u0101he\u1e47\u0101viveka-k\u1e5btena dur\u0101grahe\u1e47\u0101tman\u0101 p\u012b\u1e0day\u0101 yat tapa\u1e25 kriyate | parasyots\u0101dan\u0101rtha\u1e43 v\u0101 anyasya vin\u0101\u015b\u0101rtham abhic\u0101ra-r\u016bpa\u1e43 tat t\u0101masam ud\u0101h\u1e5bta\u1e43 kathitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nm\u016b\u1e0dha-gr\u0101he\u1e47\u0101vivek\u0101ti\u015baya-k\u1e5btena dur\u0101grahe\u1e47\u0101tmano dehendriya-sa\u1e43gh\u0101tasya p\u012b\u1e0day\u0101 yat tapa\u1e25 kriyate parasyots\u0101dan\u0101rtha\u1e43 v\u0101nyasya vin\u0101\u015b\u0101rtham abhic\u0101ra-r\u016bpa\u1e43 v\u0101 tat t\u0101masam ud\u0101h\u1e5bta\u1e43 \u015bi\u1e63\u1e6dai\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nm\u016b\u1e0dha-gr\u0101he\u1e47a mau\u1e0dhya-graha\u1e47ena | parasyots\u0101dan\u0101rtha\u1e43 vin\u0101\u015b\u0101rtham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nm\u016b\u1e0dha-gr\u0101he\u1e47\u0101vivekajena dur\u0101grahe\u1e47\u0101tman\u0101 dehendriy\u0101de\u1e25 p\u012b\u1e0day\u0101 ca yat tapa\u1e25 parasyots\u0101dan\u0101rtha\u1e43 vin\u0101\u015b\u0101ya v\u0101 kriyate tat t\u0101masam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5299',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5299\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPokuta wreszcie pe\u0142niona dla g\u0142upstwa, dla w\u0142asnej m\u0119ki albo dla zguby innego cz\u0142owieka \u2013 nosi nazw\u0119 tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSurowo\u015b\u0107, zrodzona z wyobra\u017ani zb\u0142\u0105kanej, kt\u00f3ra niema innego celu nad m\u0119czenie siebie samego lub zgub\u0119 innych, jest surowo\u015bci\u0105 mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdy spaczony jest i nierozumny, udr\u0119czaj\u0105cy cia\u0142o, lub z celem szkodzenia innym podj\u0119ty, na pewno z ciemnoty si\u0119 rodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA je\u015bli kto\u015b, na skutek b\u0142\u0119dnej decyzji,<br \/>\npost\u0119puje w spos\u00f3b, kt\u00f3ry szkodzi jemu samemu<br \/>\nlub mo\u017ce wyrz\u0105dzi\u0107 krzywd\u0119 drugiej osobie,<br \/>\nw\u00f3wczas przyjmuje si\u0119,<br \/>\n\u017ce jest to asceza pe\u0142na tamasu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nAsceza, uprawiana z umys\u0142em pe\u0142nym poj\u0119\u0107 ob\u0142\u0105kanych, z b\u00f3lem zadawanym sobie i niszcz\u0105ca innych,<br \/>\nTaka asceza nazywana jest mroczna.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ t\u0119pym uporem czyniona dr\u0119cz\u0105ca cia\u0142o asceza<br \/>\nAlbo na zgub\u0119 bli\u017aniemu \u2013 nazywa si\u0119 tamasow\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdy pokutuje g\u0142upiec, wysi\u0142kiem si\u0119 dr\u0119cz\u0105c<br \/>\nLub czyni\u0105c krzywd\u0119 innym, to jego pokuta<br \/>\nBez w\u0105tpienia jest tylko wysi\u0142kiem w bierno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSpe\u0142niana w mniemaniu b\u0142\u0119dnym<br \/>\nlub przez udr\u0119czanie siebie,<br \/>\nlub dla bli\u017anich pogn\u0119bienia \u2013<br \/>\nta asceza zwie si\u0119 mroczn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>m\u016b\u1e0dha-gr\u0101he\u1e47\u0101tmano yat p\u012b\u1e0day\u0101 kriyate tapa\u1e25 parasyots\u0101dan\u0101rtha\u1e43 v\u0101 tat t\u0101masam ud\u0101h\u1e5btam analiza analiza syntaktyczna m\u016b\u1e0dha-gr\u0101he\u1e47a (przez b\u0142\u0119dne pogl\u0105dy) \u0101tmana\u1e25 p\u012b\u1e0day\u0101 (przez m\u0119czenie siebie) parasya uts\u0101dan\u0101rtham v\u0101 (lub w celu pogn\u0119bienia innych) yat tapa\u1e25 (kt\u00f3ra asceza) kriyate (jest praktykowana), tat t\u0101masam (to tamasowe) ud\u0101h\u1e5btam (jest oznajmione). &nbsp;analiza gramatyczna m\u016b\u1e0dha-gr\u0101he\u1e47a \u2013 m\u016b\u1e0dha-gr\u0101ha 3i.1 m. ; KD : m\u016b\u1e0dho [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5299","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5299"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5299\/revisions"}],"predecessor-version":[{"id":9529,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5299\/revisions\/9529"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}