{"id":5301,"date":"2012-08-01T07:55:10","date_gmt":"2012-08-01T05:55:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5301"},"modified":"2024-05-26T18:06:04","modified_gmt":"2024-05-26T16:06:04","slug":"bhg-17-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5301","title":{"rendered":"BhG 17.20"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0398.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5301\" title=\"werset 17.20-21\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0398.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>d\u0101tavyam<\/em><\/strong><em> iti <strong>yad d\u0101na\u1e43<\/strong> <span style=\"text-decoration: underline;\">d\u012byate<\/span> \u2018nupak\u0101ri\u1e47e<br \/>\nde\u015be k\u0101le ca p\u0101tre ca <strong>tad d\u0101na\u1e43<\/strong> <strong>s\u0101ttvika\u1e43 sm\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5301',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5301\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>de\u015be <\/em><\/strong><span style=\"color: #888888;\">(we [w\u0142a\u015bciwym] miejscu)<\/span> <strong><em>k\u0101le ca <\/em><\/strong><span style=\"color: #888888;\">(i we [w\u0142a\u015bciwym] czasie)<\/span> <strong><em>p\u0101tre ca <\/em><\/strong><span style=\"color: #888888;\">(i warto\u015bciowej osobie)<\/span> <strong><em>d\u0101tavyam iti <\/em><\/strong><span style=\"color: #888888;\">(\u201ejest do dania\u201d)<\/span><br \/>\n<strong><em>anupak\u0101ri\u1e47e <\/em><\/strong><span style=\"color: #888888;\">(temu, kt\u00f3ry nie rewan\u017cuje si\u0119)<\/span> <strong><em>yat d\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry dar)<\/span> <strong><em>d\u012byate <\/em><\/strong><span style=\"color: #888888;\">(jest dawany)<\/span><em>, <\/em><br \/>\n<strong><em>tat d\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ten dar)<\/span> <em><strong>s\u0101ttvikam <\/strong><\/em><span style=\"color: #888888;\">(satwicznym)<\/span> <strong><em>sm\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(jest znany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101tavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101tavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do dania, to co powinno by\u0107 dane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012byate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101 <\/em>(dawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest dawany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anupak\u0101ri\u1e47e<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-upak\u0101rin<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> temu, kt\u00f3ry nie b\u0119dzie si\u0119 rewan\u017cowa\u0142, temu, kt\u00f3ry nie pomaga<\/strong> (od: <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; pomaga\u0107, s\u0142u\u017cy\u0107, <em>upak\u0101ra<\/em> \u2013 przys\u0142uga, pomoc, s\u0142u\u017cba);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>de\u015be <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>de\u015ba<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w miejscu, w kraju<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101la <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w czasie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kal<\/em> \u2013 liczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101tre <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101tra <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>we w\u0142a\u015bciwym odbiorcy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u0101 <\/em>\u2013 pi\u0107, <em>p\u0101tra<\/em> \u2013 naczynie, w\u0142a\u015bciwy darbiorca, kompetentna osoba, warto\u015bciowy cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvikam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pami\u0119tane, znane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>de\u015be <\/em>i<em> k\u0101le <\/em>zamieniaj\u0105 si\u0119 miejscami;<br \/>\n<em>sm\u1e5btam<\/em><em> \u2192 vidu\u1e25<\/em> (znaj\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5301',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5301\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 d\u0101na-traividhyam ucyate\u2014<br \/>\nd\u0101tavyam iti eva\u1e43 mana\u1e25 k\u1e5btv\u0101 yad d\u0101na\u1e43 d\u012byate\u2019nupak\u0101ri\u1e47e pratyupak\u0101r\u0101samarth\u0101ya, samarth\u0101y\u0101pi nirapek\u1e63a\u1e43 d\u012byate | de\u015be pu\u1e47ye kuruk\u1e63etr\u0101dau | k\u0101le sa\u1e43kr\u0101nty-\u0101dau | p\u0101tre ca \u1e63a\u1e0d-a\u1e45ga-vid veda-p\u0101raga ity \u0101dau | tad d\u0101na\u1e43 s\u0101ttvika\u1e43 sm\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nphal\u0101bhisandhirahita\u1e43 d\u0101tavyam iti de\u015be k\u0101le p\u0101tre c\u0101nupak\u0101ri\u1e47e yad d\u0101na\u1e43 d\u012byate, tad d\u0101na\u1e43 s\u0101ttvika\u1e43 sm\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brva\u1e43 pratij\u00f1\u0101tam eva d\u0101nasya traividhyam \u0101ha d\u0101tavyam iti | d\u0101tavyam evety eva\u1e43 ni\u015bcayena yad d\u0101na\u1e43 d\u012byate 'nupak\u0101ri\u1e47e pratyupak\u0101ra-samarth\u0101ya | de\u015be kuruk\u1e63etr\u0101dau k\u0101le graha\u1e47\u0101dau | p\u0101tre ceti de\u015ba-k\u0101la-s\u0101hacary\u0101t saptam\u012b prayukt\u0101 | p\u0101tre p\u0101tra-bh\u016bt\u0101ya tapa\u1e25-\u015brut\u0101di-sampann\u0101ya br\u0101hma\u1e47\u0101yety artha\u1e25 | yad v\u0101 p\u0101tra iti t\u1e5bj-antam | rak\u1e63ak\u0101yety artha\u1e25 | caturthy evai\u1e63\u0101 | sa hi sarvasm\u0101d \u0101pad-ga\u1e47\u0101d d\u0101t\u0101ra\u1e43 p\u0101t\u012bti p\u0101t\u0101 | tasmai yad evambh\u016bta\u1e43 d\u0101na\u1e43 tat s\u0101ttvikam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 krama-pr\u0101ptasya d\u0101nasya traividhya\u1e43 dar\u015bayati d\u0101tavyam iti tribhi\u1e25 | d\u0101tavyam eva \u015b\u0101stra-condan\u0101-va\u015b\u0101d ity eva\u1e43 ni\u015bcayena na tu phal\u0101bhisandhin\u0101 yad d\u0101na\u1e43 tul\u0101-puru\u1e63\u0101di d\u012byate 'nupak\u0101ri\u1e47e pratyupak\u0101r\u0101janak\u0101ya | de\u015be pu\u1e47ye kuruk\u1e63etr\u0101dau k\u0101le ca pu\u1e47ye s\u016bryopar\u0101g\u0101dau | p\u0101tre ceti caturthy-arthe saptam\u012b | k\u012bd\u1e5b\u015b\u0101y\u0101nupak\u0101ri\u1e47e d\u012byate p\u0101tr\u0101ya ca vidy\u0101-tapo-yukt\u0101ya | p\u0101tra rak\u1e63ak\u0101yeti v\u0101 | vidy\u0101-tapobhy\u0101m \u0101tmano d\u0101tu\u015b ca p\u0101lana-k\u1e63ama eva pratig\u1e5bh\u1e47\u012by\u0101d iti \u015b\u0101str\u0101t | tad eva\u1e43-bh\u016bta\u1e43 d\u0101na\u1e43 s\u0101ttvika\u1e43 sm\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nd\u0101tavyam ity eva\u1e43 ni\u015bcayena | na tu phal\u0101bhisandhin\u0101 yad d\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha d\u0101nasya traividhyam \u0101ha d\u0101tavyam iti | ni\u015bcayena yad d\u0101nam anupak\u0101ri\u1e47e p\u0101tre vidy\u0101-tapobhy\u0101\u1e43 d\u0101t\u016b rak\u1e63ak\u0101ya br\u0101hma\u1e47\u0101ya yad d\u012byate tad d\u0101na\u1e43 s\u0101ttvikam | anupak\u0101ri\u1e47e pratyupak\u0101ram anuddi\u015byety artha\u1e25 | de\u015be t\u012brthe k\u0101le ca sa\u1e45kr\u0101nty-\u0101dau<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5301',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5301\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi dar b\u0119dzie dany z my\u015bl\u0105, \u017ce go nale\u017cy da\u0107, przytym temu, kto nie jest w stanie si\u0119 wywzajemni\u0107, \u2013 dalej, w odpowiedniem miejscu, odpowiednim czasie i odpowiedniej osobie, taki dar nazywa si\u0119 sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDar, ofiarowany z uczuciem obowi\u0105zku cz\u0142owiekowi, kt\u00f3ry nie mo\u017ce si\u0119 wywzajemni\u0107, dar uczyniony w swojem miejscu i czasie i wedle zas\u0142ugi jest darem prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDary mi\u0142osierdzia czynione prosto, jako powinno\u015b\u0107, w odpowiednim miejscu i czasie, ludziom, kt\u00f3rzy na pomoc zas\u0142uguj\u0105, a niczym nie mog\u0105 si\u0119 nam odwzajemni\u0107 &#8211; za czyste s\u0105 poczytywane.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDar ofiarowany dlatego, \u017ce nale\u017cy go ofiarowa\u0107,<br \/>\ntemu, kto go nie odwzajemni,<br \/>\nw odpowiednim miejscu i czasie,<br \/>\ni odpowiedniej osobie,<br \/>\nuwa\u017cany jest za dar pe\u0142en sattwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDar, podarowany osobie, od kt\u00f3rej wdzi\u0119czno\u015bci si\u0119 nie oczekuje, osobie warto\u015bciowej, w odpowiednim miejscu i czasie,<br \/>\nJest uznany za dar ludzi o szlachetnej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDar, kt\u00f3ry daje si\u0119 z my\u015bl\u0105, \u017ce trzeba da\u0107, bezwzajemnie,<br \/>\nW stosownym miejscu i czasie, godnemu \u2013 to dar sattwiczny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDar darowany darmo w\u0142a\u015bciwej osobie<br \/>\nI we w\u0142a\u015bciwym miejscu, o w\u0142a\u015bciwym czasie<br \/>\nUwa\u017cany jest zawsze za harmonii przejaw.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDar za\u015b dany z obowi\u0105zku<br \/>\ntemu, kto nie odwzajemni,<br \/>\nwe w\u0142a\u015bciwym miejscu, czasie<br \/>\ni osobie tego godnej<br \/>\nnazywaj\u0105 darem istnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>d\u0101tavyam iti yad d\u0101na\u1e43 d\u012byate \u2018nupak\u0101ri\u1e47e de\u015be k\u0101le ca p\u0101tre ca tad d\u0101na\u1e43 s\u0101ttvika\u1e43 sm\u1e5btam analiza analiza syntaktyczna de\u015be (we [w\u0142a\u015bciwym] miejscu) k\u0101le ca (i we [w\u0142a\u015bciwym] czasie) p\u0101tre ca (i warto\u015bciowej osobie) d\u0101tavyam iti (\u201ejest do dania\u201d) anupak\u0101ri\u1e47e (temu, kt\u00f3ry nie rewan\u017cuje si\u0119) yat d\u0101nam (kt\u00f3ry dar) d\u012byate (jest dawany), tat d\u0101nam (ten dar) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5301","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5301"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5301\/revisions"}],"predecessor-version":[{"id":9530,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5301\/revisions\/9530"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5301"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}