{"id":5303,"date":"2012-08-01T07:54:45","date_gmt":"2012-08-01T05:54:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5303"},"modified":"2024-05-26T18:06:59","modified_gmt":"2024-05-26T16:06:59","slug":"bhg-17-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5303","title":{"rendered":"BhG 17.21"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yat<\/em><\/strong><em> tu praty-upak\u0101r\u0101rtha\u1e43 <span style=\"color: #888888;\">phalam<\/span> <span style=\"text-decoration: underline;\">uddi\u015bya<\/span> v\u0101 puna\u1e25<br \/>\n<span style=\"text-decoration: underline;\">d\u012byate<\/span> ca <strong>parikli\u1e63\u1e6da\u1e43 tad d\u0101na\u1e43<\/strong> <strong>r\u0101jasa\u1e43 sm\u1e5btam<\/strong> <\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5303',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5303\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3ry)<\/span> <strong><em>praty-upak\u0101r\u0101rtham <\/em><\/strong><span style=\"color: #888888;\">(licz\u0105c na odwzajemnienie si\u0119)<\/span> <strong><em>phalam uddi\u015bya v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(lub maj\u0105c na celu owoc)<\/span><br \/>\n<strong><em>puna\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i co wi\u0119cej)<\/span> <strong><em>parikli\u1e63\u1e6dam <\/em><\/strong><span style=\"color: #888888;\">(z niech\u0119ci\u0105)<\/span> <strong><em>d\u012byate <\/em><\/strong><span style=\"color: #888888;\">(jest dawany)<\/span><em>, <\/em><br \/>\n<strong><em>tat d\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ten dar)<\/span> <strong><em>r\u0101jasam <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aasowym)<\/span> <strong><em>sm\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(jest znany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>praty-upak\u0101ra-artham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>praty-upak\u0101ra<\/em><em>sy\u0101rtham iti<\/em> \u2013 <strong>licz\u0105c na odwzajemnienie si\u0119 <\/strong>(od:<em> <\/em><em>prati-<\/em> \u2013 prepozycja: naprzeciw, w opozycji; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; pomaga\u0107, s\u0142u\u017cy\u0107, <em>upak\u0101ra<\/em> \u2013 przys\u0142uga, pomoc, s\u0142u\u017cba;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107,<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie, na ko\u0144cu z\u0142o\u017ce\u0144: w celu, z powodu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uddi\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> (mie\u0107 na celu) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>maj\u0105c na celu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem, co wi\u0119cej, ponad to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012byate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101 <\/em>(dawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest dawany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parikli\u1e63\u1e6dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z niech\u0119ci\u0105, bez woli <\/strong>(od: <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kli\u015b<\/em> \u2013 cierpie\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>pari-kli\u1e63\u1e6da<\/em> \u2013 dr\u0119czony, zak\u0142opotany, cierpi\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pami\u0119tane, znane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>parikli\u1e63\u1e6da\u1e43<\/em><em> \u2192 parikru\u1e63\u1e6da\u1e43<\/em> (op\u0142akiwany);<br \/>\n<em>tad d\u0101na\u1e43 r\u0101jasa\u1e43 sm\u1e5btam <\/em><em>\u2192 tad r\u0101jasam iti sm\u1e5btam \/ tad r\u0101jasam ud\u0101h\u1e5btam <\/em>(ten jako rad\u017aasowy jest znany \/ ten nazywany jest rad\u017aasowym);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5303',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5303\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyat tu d\u0101na\u1e43 pratyupak\u0101r\u0101rtha\u1e43 k\u0101le tv aya\u1e43 m\u0101\u1e43 pratyupakari\u1e63yat\u012bty evam artham, phala\u1e43 v\u0101sya d\u0101nasya me bhavi\u1e63yaty ad\u1e5b\u1e63\u1e6dam iti | tad uddi\u015bya punar d\u012byate ca parikli\u1e63\u1e6da\u1e43 kheda-sa\u1e43yuktam, tad d\u0101na\u1e43 r\u0101jasa\u1e43 sm\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\npratyupak\u0101raka\u1e6d\u0101k\u1e63agarbha\u1e43 phalam uddi\u015bya ca, parikli\u1e63\u1e6dam akaly\u0101\u1e47adravyaka\u1e43 yad d\u0101na\u1e43 d\u012byate, tad r\u0101jasam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa\u1e43 d\u0101nam \u0101ha yad iti | k\u0101l\u0101ntare 'ya\u1e43 m\u0101\u1e43 pratyupakari\u1e63yat\u012bty evam artha\u1e43 phala\u1e43 v\u0101 svarg\u0101dikam uddi\u015bya yat punar d\u0101na\u1e43 d\u012byate parikli\u1e63\u1e6da\u1e43 citta-kle\u015ba-yukta\u1e43 yath\u0101 bhavati evambh\u016bta\u1e43 tad d\u0101na\u1e43 r\u0101jasam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npratyupak\u0101r\u0101rtha\u1e43 k\u0101l\u0101ntare m\u0101m aya\u1e43 upakari\u1e63yat\u012bty evam d\u1e5b\u1e63\u1e6d\u0101rtha\u1e43 phala\u1e43 v\u0101 svarg\u0101dikam uddi\u015bya yat punar d\u0101na\u1e43 s\u0101ttvika-vilak\u1e63a\u1e47a\u1e43 d\u012byate parikli\u1e63\u1e6da\u1e43 ca katham et\u0101vad vyayitam iti pa\u015bc\u0101t t\u0101pa-yukta\u1e43 yath\u0101 bhavaty eva\u1e43 ca yad d\u012byate tad d\u0101na\u1e43 r\u0101jasam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\npara-kli\u1e63\u1e6da\u1e43 katham et\u0101vad vyayitam iti pa\u015bc\u0101t-t\u0101pa-yuktam | yad v\u0101 dits\u0101y\u0101\u1e43 abh\u0101ve 'pi gurv-\u0101dy\u0101j\u00f1\u0101nrodha-va\u015b\u0101d eva dattam | parikli\u1e63\u1e6dam akaly\u0101\u1e47a-dravya-karmakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyat tu pratupak\u0101r\u0101rtha\u1e43 d\u1e5b\u1e63\u1e6da-phal\u0101rtha\u1e43 phala\u1e43 v\u0101 svarg\u0101dikam ad\u1e5b\u1e63\u1e6dam uddi\u015by\u0101nusandh\u0101ya d\u012byate tad d\u0101na\u1e43 r\u0101jasam | parikli\u1e63\u1e6da\u1e43 katham et\u0101vad vyayitavyam iti pa\u015bc\u0101t-t\u0101pa-yukta\u1e43 yath\u0101 sy\u0101t tath\u0101 guru-v\u0101ky\u0101nurodh\u0101d v\u0101 yad d\u012byate tad r\u0101jasam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5303',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5303\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDar ofiarowany w oczekiwaniu wywzajemnienia si\u0119 albo zap\u0142aty, jak r\u00f3wnie\u017c dar dany niech\u0119tnie \u2013 uwa\u017cany jest za rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPodarunek, ofiarowany w nadziei wzajemno\u015bci lub nagrody i jakby wbrew woli, pochodzi z \u017c\u0105dzy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz dar, co si\u0119 wdzi\u0119czno\u015bci spodziewa lub na wzajemno\u015b\u0107 liczy, dany niech\u0119tnie z wahaniem, jest interesowny i nami\u0119tno\u015bci\u0105 skalany;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDar ofiarowany w nadziei na odwzajemnienie go<br \/>\nlub w oczekiwaniu na przysz\u0142\u0105 korzy\u015b\u0107,<br \/>\nb\u0105d\u017a te\u017c ofiarowany niech\u0119tnie,<br \/>\nuwa\u017cany jest za [dar] pe\u0142en rad\u017casu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDar ofiarowany w oczekiwaniu wdzi\u0119czno\u015bci, z my\u015bl\u0105 o spodziewanej nagrodzie i darowany niech\u0119tnie,<br \/>\nJest uznany za dar ludzi o nami\u0119tnej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa\u015b ten z nadziej\u0105 na wdzi\u0119czno\u015b\u0107 albo ze wzgl\u0119du na owoc<br \/>\nOfiarowany niech\u0119tnie, ten dar si\u0119 zwie rad\u017casowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTo, co dane jest tylko, by co\u015b zyska\u0107 w zamian,<br \/>\nPrzekazane niech\u0119tnie \u2013 zwie si\u0119 dynamik\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDar, co liczy na wzajemno\u015b\u0107<br \/>\nalbo owoc ma na wzgl\u0119dzie,<br \/>\nlub z niech\u0119ci\u0105 jest dawany \u2013<br \/>\ntaki dar zwie si\u0119 aktywnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yat tu praty-upak\u0101r\u0101rtha\u1e43 phalam uddi\u015bya v\u0101 puna\u1e25 d\u012byate ca parikli\u1e63\u1e6da\u1e43 tad d\u0101na\u1e43 r\u0101jasa\u1e43 sm\u1e5btam analiza analiza syntaktyczna yat tu (ale kt\u00f3ry) praty-upak\u0101r\u0101rtham (licz\u0105c na odwzajemnienie si\u0119) phalam uddi\u015bya v\u0101 (lub maj\u0105c na celu owoc) puna\u1e25 ca (i co wi\u0119cej) parikli\u1e63\u1e6dam (z niech\u0119ci\u0105) d\u012byate (jest dawany), tat d\u0101nam (ten dar) r\u0101jasam (rad\u017aasowym) sm\u1e5btam (jest znany). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5303","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5303"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5303\/revisions"}],"predecessor-version":[{"id":9531,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5303\/revisions\/9531"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}