{"id":5305,"date":"2012-08-01T07:54:23","date_gmt":"2012-08-01T05:54:23","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5305"},"modified":"2024-05-26T18:08:06","modified_gmt":"2024-05-26T16:08:06","slug":"bhg-17-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5305","title":{"rendered":"BhG 17.22"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0399.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5305\" title=\"werset 17.22-23\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0399.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>ade\u015ba-k\u0101le <strong>yad d\u0101nam<\/strong> ap\u0101trebhya\u015b ca <span style=\"text-decoration: underline;\">d\u012byate<\/span><br \/>\nasat-k\u1e5btam avaj\u00f1\u0101ta\u1e43 <strong>tat t\u0101masam ud\u0101h\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5305',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5305\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ade\u015ba-k\u0101le <\/em><\/strong><span style=\"color: #888888;\">(w [niew\u0142a\u015bciwym] miejscu i czasie)<\/span> <strong><em>ap\u0101trebhya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i nieodpowiednim osobom)<\/span> <strong><em>asat-k\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(bez szacunku)<\/span> <strong><em>avaj\u00f1\u0101tam <\/em><\/strong><span style=\"color: #888888;\">(pogardliwie)<\/span> <strong><em>yat d\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry dar)<\/span> <strong><em>d\u012byate <\/em><\/strong><span style=\"color: #888888;\">(dawany)<\/span><em>, <\/em><br \/>\n<strong><em>tat t\u0101masam <\/em><\/strong><span style=\"color: #888888;\">(ten tamasowym)<\/span> <strong><em>ud\u0101h\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(nazwany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ade\u015ba-k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-de\u015ba-k\u0101la<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>ade\u015be c\u0101k\u0101le ceti<\/em> \u2013 <strong>w [nieodpowiednim] miejscu i w [nieodpowiednim] czasie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107, de\u015ba \u2013 miejsce; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kal<\/em> \u2013 liczy\u0107, <em>k\u0101la<\/em> \u2013 czas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ap\u0101trebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-p\u0101tra <\/em><a title=\"dativus pluralis \u2013 celownik l.mn. \u2013 caturth\u012b bahu-vacana\"> 4i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dla bezwarto\u015bciowych os\u00f3b <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u0101 <\/em>\u2013 pi\u0107, <em>p\u0101tra<\/em> \u2013 naczynie, w\u0142a\u015bciwy darbiorca, kompetentna osoba, warto\u015bciowy cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012byate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (dawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest dawany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asat-k\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a><em> <\/em>\u2013 <strong>obra\u017aliwie, bez szacunku <\/strong>(od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca; <em>sat-k\u0101ra<\/em> \u2013 przychylno\u015b\u0107, szacunek, zaszczyt, honor; <em>a-sat-k\u1e5bta<\/em> \u2013 \u017ale traktowany, obraza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avaj\u00f1\u0101tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a><em> <\/em>\u2013 <strong>pogardliwie, bez szacunku <\/strong>(od:<em> ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 nie szanowa\u0107, pogardza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>ava-<\/em><em>j\u00f1\u0101ta<\/em> \u2013 wzgardzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z tamasem, tamasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-h\u1e5bta<\/em> (<em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 ustala\u0107, oznajmia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustalone, nazwane, oznajmione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ap\u0101trebhya\u015b ca d\u012byate<\/em><em> \u2192 <\/em><em>ap\u0101trebhya\u1e25 prad\u012byate<\/em> (niew\u0142a\u015bciwym osobom oddany);<br \/>\n<em>avaj\u00f1\u0101ta\u1e43<\/em><em> \u2192 <\/em><em>avij\u00f1\u0101ta\u1e43 \/ avaj\u00f1\u0101tu\u1e43<\/em> (nie\u015bwiadomie \/ wzgardzi\u0107);<br \/>\n<em>tat t\u0101masam ud\u0101h\u1e5btam<\/em><em> \u2192 <\/em><em>tad d\u0101na\u1e43 t\u0101masa\u1e43 sm\u1e5btam<\/em><em> \/ <\/em><em>tat t\u0101masa ud\u0101h\u1e5btam<\/em><em> <\/em>(ten dar znany jest tamasowym \/ ten tamasowym jest nazywany);<\/p>\n<p>Czwarta pada BhG 17.22 jest taka sama jak czwarta pada BhG 17.19, 18.22 i 18.39;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5305',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5305\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nade\u015ba-k\u0101le\u2019de\u015be\u2019pu\u1e47ye de\u015be mlecch\u0101\u015bucy-\u0101di-sa\u1e43k\u012br\u1e47e | ak\u0101le pu\u1e47ya-hetutven\u0101prakhy\u0101te sa\u1e43kr\u0101nty-\u0101di-vi\u015be\u1e63a-rahite\u2019p\u0101trebhya\u015b ca m\u016brkha-taskar\u0101dibhya\u1e25 | de\u015b\u0101di-sa\u1e43pattau v\u0101 asatk\u1e5bta\u1e43 priya-vacana-p\u0101da-prak\u1e63\u0101lana-p\u016bj\u0101di-rahitam avaj\u00f1\u0101ta\u1e43 p\u0101tra-paribhava-yukta\u1e43 ca yad d\u0101nam, tat t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nade\u015bak\u0101le ap\u0101trebhya\u015b ca yad d\u0101na\u1e43 d\u012byate, asatk\u1e5btam p\u0101daprak\u1e63\u0101lan\u0101digauravarahitam, avaj\u00f1\u0101ta\u1e43 s\u0101vaj\u00f1am anupac\u0101rayukta\u1e43 yad d\u012byate, tat t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101masa\u1e43 d\u0101nam \u0101ha ade\u015beti | ade\u015be '\u015buci-sth\u0101ne | ak\u0101le a\u015bauc\u0101di-samaye | ap\u0101trebhyo vi\u1e6da-na\u1e6da-nartak\u0101dibhya\u1e25 | yad d\u0101na\u1e43 d\u012byate de\u015ba-k\u0101la-p\u0101tra-sampatt\u0101v apy asat-k\u1e5bta\u1e43 p\u0101da-prak\u1e63\u0101lan\u0101di-satk\u0101ra-\u015b\u016bnyam | avaj\u00f1\u0101ta\u1e43 p\u0101tra-tirask\u0101ra-yuktam | evambh\u016bta\u1e43 d\u0101na\u1e43 t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nade\u015be svato durjana-sa\u1e43sarg\u0101d v\u0101 p\u0101pa-het\u0101v a\u015buci-sth\u0101ne | ak\u0101le pu\u1e47ya-hetutven\u0101prasiddhe yasmin kasmi\u1e43\u015bcit | a\u015bauca-k\u0101le v\u0101 | ap\u0101trebhya\u015b ca vidy\u0101-tapo-rahitebhyo na\u1e6da-vi\u1e6d\u0101dibhyo yad d\u0101na\u1e43 d\u012byate de\u015ba-k\u0101la-p\u0101tra-sampatt\u0101v api asat-k\u1e5bta\u1e43 priya-bh\u0101\u1e63a\u1e47a-p\u0101da-prak\u1e63\u0101lana-p\u016bj\u0101di-satk\u0101ra-\u015b\u016bnyam avaj\u00f1\u0101na\u1e43 p\u0101tra-paribhava-yukta\u1e43 ca tad d\u0101na\u1e43 t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nasatk\u0101ro 'vaj\u00f1\u0101y\u0101\u1e25 phalam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nade\u015be '\u015buci-sth\u0101ne | ak\u0101le '\u015buci-samaye | yad ap\u0101trebhyo na\u1e6d\u0101dibhyo d\u012byate, de\u015b\u0101di-sampatt\u0101v api yad asatk\u1e5bta\u1e43 cara\u1e47a-prak\u1e63\u0101lan\u0101di-satk\u0101ra-\u015b\u016bnyam avaj\u00f1\u0101ta\u1e43 t\u016b\u1e45k\u0101r\u0101dy-an\u0101dara-bh\u0101\u1e63a\u1e47opeta\u1e43 ca yad d\u0101na\u1e43 tat t\u0101masam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5305',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5305\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDar za\u015b, dany w nieodpowiedniem miejscu i czasie i nieodpowiedniej osobie, dar nieprzyjazny, dany z lekcewa\u017ceniem, nazywa si\u0119 tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDar, ofiarowany niegodnym, nie w swoim czasie i miejscu, nieogl\u0119dnie, w spos\u00f3b obra\u017aliwy, jest darem mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\na ja\u0142mu\u017cna dana w nieodpowiednim czasie i miejscu, niegodnym ludziom, bez szacunku, pogardliwie &#8211; zaiste z ciemnoty pochodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast za pe\u0142en tamasu uwa\u017ca si\u0119 dar<br \/>\nofiarowany w nieodpowiednim miejscu, czasie<br \/>\ni nieodpowiednim osobom,<br \/>\nbez szacunku a z pogard\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDar ofiarowany w niew\u0142a\u015bciwym miejscu i czasie, osobie tego niegodnej, bez szacunku i z lekcewa\u017ceniem,<br \/>\nJest uznany za dar ludzi o mrocznej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDar dany w niedobrym miejscu i czasie ludziom niegodnym,<br \/>\nNiegrzecznie, lekcewa\u017c\u0105co, ten dar si\u0119 zwie tamasowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA co jest w niew\u0142a\u015bciwym miejscu powierzone,<br \/>\nW chwili nieodpowiedniej, osobie niegodnej,<br \/>\nBez szacunku, z pogard\u0105 \u2013 pochodzi z bierno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW niew\u0142a\u015bciwym miejscu, czasie<br \/>\ni niegodnej go osobie,<br \/>\nbez szacunku, pogardliwie<br \/>\ndany dar jest zwany mrocznym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ade\u015ba-k\u0101le yad d\u0101nam ap\u0101trebhya\u015b ca d\u012byate asat-k\u1e5btam avaj\u00f1\u0101ta\u1e43 tat t\u0101masam ud\u0101h\u1e5btam analiza analiza syntaktyczna ade\u015ba-k\u0101le (w [niew\u0142a\u015bciwym] miejscu i czasie) ap\u0101trebhya\u1e25 ca (i nieodpowiednim osobom) asat-k\u1e5btam (bez szacunku) avaj\u00f1\u0101tam (pogardliwie) yat d\u0101nam (kt\u00f3ry dar) d\u012byate (dawany), tat t\u0101masam (ten tamasowym) ud\u0101h\u1e5btam (nazwany). &nbsp;analiza gramatyczna ade\u015ba-k\u0101le \u2013 a-de\u015ba-k\u0101la 7i.1 m. ; DV : ade\u015be c\u0101k\u0101le ceti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5305","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5305"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5305\/revisions"}],"predecessor-version":[{"id":9532,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5305\/revisions\/9532"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}