{"id":5307,"date":"2012-08-01T07:54:00","date_gmt":"2012-08-01T05:54:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5307"},"modified":"2024-05-26T18:09:19","modified_gmt":"2024-05-26T16:09:19","slug":"bhg-17-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5307","title":{"rendered":"BhG 17.23"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>o\u1e43 tat sad iti <strong>nirde\u015bo<\/strong> brahma\u1e47as <strong>tri-vidha\u1e25 sm\u1e5bta\u1e25<\/strong><br \/>\n<strong>br\u0101hma\u1e47\u0101s <\/strong>tena <strong>ved\u0101\u015b<\/strong> ca <strong>yaj\u00f1\u0101\u015b<\/strong> ca <strong>vihit\u0101\u1e25<\/strong> pur\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5307',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5307\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>o\u1e43 tat sat iti <\/em><\/strong><span style=\"color: #888888;\">(OM, TAT, SAT)<\/span><br \/>\n<strong><em>brahma\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brahmana)<\/span> <strong><em>tri-vidha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105ce trzy cz\u0119\u015bci)<\/span> <strong><em>nirde\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(okre\u015blenie)<\/span> <strong><em>sm\u1e5bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znane)<\/span><em>, <\/em><br \/>\n<strong><em>tena <\/em><\/strong>[<strong><em>tri-vidhena<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(dzi\u0119ki temu tr\u00f3jdzielnemu)<\/span> <strong><em>br\u0101hma\u1e47\u0101\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i bramini)<\/span> <strong><em>ved\u0101\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i Wedy)<\/span> <strong><em>yaj\u00f1\u0101\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i ofiary)<\/span> <strong><em>pur\u0101 <\/em><\/strong><span style=\"color: #888888;\">(niegdy\u015b)<\/span> <em><strong>vihit\u0101\u1e25 <\/strong><\/em>[<strong><em>\u0101san<\/em><\/strong>] <span style=\"color: #888888;\">(by\u0142y roz\u0142o\u017cone)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>om tat sat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>OM, TAT, SAT <\/strong>(od: <em>om<\/em> \u2013 tak, \u015bwi\u0119ta g\u0142oska OM, <em>pra\u1e47ava<\/em>; <em>tat<\/em> \u2013 to, zawo\u0142anie TAT; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirde\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nirde\u015ba <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>pouczenie, wskazanie, opis, okre\u015blenie<\/strong> (od: <em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b <\/em>\u2013 wskazywa\u0107, nazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha, Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-vidha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trojakie, maj\u0105ce trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5bta\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pami\u0119tany, znany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>br\u0101hma\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>br\u0101hma\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bramini<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez to, tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ved\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Wedy <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ofiary, czczenia<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vihit\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vihita<\/em> (<em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozmieszcza\u0107, rozk\u0142ada\u0107) <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>umieszczone, u\u0142o\u017cone, ustawione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pur\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dawniej, niegdy\u015b, w zamierzch\u0142ych czasach, na pocz\u0105tku <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nirde\u015bo<\/em><em> \u2192 nirdi\u1e63\u1e6do<\/em> (wskazany);<br \/>\n<em>brahma\u1e47as<\/em><em> \u2192 <\/em><em>br\u0101hma\u1e47as<\/em> (zwi\u0105zane z brahmanem [okre\u015blenie]);<br \/>\n<em>br\u0101hma\u1e47\u0101s<\/em><em> \u2192 brahma\u1e47\u0101<\/em> (dzi\u0119ki [temu] brahmanowi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5307',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5307\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyaj\u00f1a-d\u0101na-tapa\u1e25-prabh\u1e5bt\u012bn\u0101\u1e43 s\u0101dgu\u1e47ya-kara\u1e47\u0101y\u0101yam upade\u015ba ucyate\u2014<br \/>\no\u1e43 tat sad iti eva\u1e43 nirde\u015ba\u1e25, nirdi\u015byate\u2019neneti nirde\u015ba\u1e25 | trividho n\u0101ma nirde\u015bo brahma\u1e47a\u1e25 sm\u1e5bta\u015b cintito ved\u0101nte\u1e63u brahma-vidbhi\u1e25 | br\u0101hma\u1e47\u0101s tena nirde\u015bena trividhena ved\u0101\u015b ca yaj\u00f1\u0101\u015b ca vihit\u0101\u1e25 nirmit\u0101\u1e25 pur\u0101 p\u016brvam iti nirde\u015ba-stuty-artham ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 vaidik\u0101n\u0101\u1e43 yaj\u00f1atapod\u0101n\u0101n\u0101\u1e43 sattv\u0101digu\u1e47abhedena bheda ukta\u1e25; id\u0101n\u012b\u1e43 tasyaiva vaidikasya yaj\u00f1\u0101de\u1e25 pra\u1e47avasa\u1e43yogena tatsacchabdavyapade\u015bytay\u0101 ca lak\u1e63a\u1e47am ucyate<br \/>\no\u1e43 tat sad iti trividho 'ya\u1e43 nirde\u015ba\u1e25 \u015babda\u1e25 brahma\u1e47a\u1e25 sm\u1e5bta\u1e25 brahma\u1e47o 'nvay\u012b bhavati \/ brahma ca veda\u1e25 \/ veda\u015babdena vaidika\u1e43 karmocyate \/ vaidika\u1e43 yaj\u00f1\u0101dikam \/ yaj\u00f1\u0101dika\u1e43 karma o\u1e43 tat sad iti \u015babd\u0101nvita\u1e43 bhavati \/ om iti \u015babdasy\u0101nvayo vaidikakarm\u0101\u1e45gatvena prayog\u0101dau prayujyam\u0101natay\u0101; tat sad iti \u015babdayor anvaya\u1e25 p\u016bjyatv\u0101ya v\u0101cakatay\u0101 \/ tena trividhena \u015babden\u0101nvit\u0101 br\u0101hma\u1e47\u0101\u1e25 ved\u0101nvayinas traivar\u1e47ik\u0101\u1e25 ved\u0101\u015b ca yaj\u00f1\u0101\u015b ca pur\u0101 vihit\u0101\u1e25 pur\u0101 mayaiva nirmit\u0101 ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanv eva\u1e43 vic\u0101ryam\u0101\u1e47e sarvam api yaj\u00f1a-tapo-d\u0101n\u0101di r\u0101jasa-t\u0101masa-pr\u0101yam eveti vyartho yaj\u00f1\u0101di-pray\u0101sa ity \u0101\u015ba\u1e45kya tath\u0101vidhasy\u0101pi s\u0101ttvikatvopap\u0101dan\u0101t prak\u0101ra\u1e43 dar\u015bayitum \u0101ha om iti | o\u1e43 tat sad iti trividho brahma\u1e47a\u1e25 param\u0101tmano nirde\u015bo n\u0101ma-vyapade\u015ba\u1e25 sm\u1e5bta\u1e25 \u015bi\u1e63\u1e6dai\u1e25 | tatra t\u0101vad om iti brahma ity \u0101di \u015bruti-prasiddher om iti brahma\u1e47o n\u0101ma | jagat-k\u0101ra\u1e47atven\u0101ti-prasiddhatv\u0101d avidu\u1e63\u0101\u1e43 parok\u1e63atv\u0101c ca tac-chabdo 'pi brahma\u1e47o n\u0101ma | param\u0101rtha-sattva-s\u0101dhutva-pra\u015bastatv\u0101dibhi\u1e25 sac-chabdo 'pi brahma\u1e47o n\u0101ma | sad eva saumyedam agra \u0101s\u012bt ity \u0101di \u015brute\u1e25 | aya\u1e43 trividho 'pi n\u0101ma nirde\u015bena br\u0101hma\u1e47\u0101\u015b ca ved\u0101\u015b ca yaj\u00f1\u0101\u015b pur\u0101 s\u1e5b\u1e63\u1e6dy-\u0101dau vihit\u0101 vidh\u0101tr\u0101 nirmit\u0101\u1e25 | sagu\u1e47\u012b-k\u1e5bt\u0101 iti v\u0101 | yath\u0101 yasy\u0101ya\u1e43 trividho nirde\u015bas tena param\u0101tman\u0101 br\u0101hma\u1e47\u0101daya\u1e25 pavitratam\u0101\u1e25 s\u1e5b\u1e63\u1e6d\u0101\u1e25 | tasm\u0101t tasy\u0101ya\u1e43 trividho nirde\u015bo 'tipra\u015basta ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad evam \u0101h\u0101ra-yaj\u00f1a-tapo-d\u0101n\u0101n\u0101\u1e43 traividhya-kathanena s\u0101ttvik\u0101ni t\u0101ny \u0101dey\u0101ni r\u0101jasa-t\u0101mas\u0101ni tu parihartavy\u0101n\u012bty uktam | tatr\u0101h\u0101rasya d\u1e5b\u1e63\u1e6d\u0101rthatvena n\u0101sty a\u1e45ga-vaigu\u1e47yena phal\u0101bh\u0101va-\u015ba\u1e45k\u0101 | yaj\u00f1a-tapo-d\u0101n\u0101n\u0101\u1e43 tv ad\u1e5b\u1e63\u1e6d\u0101rth\u0101n\u0101m a\u1e45ga-vaigu\u1e47y\u0101d ap\u016brv\u0101nutpattau phal\u0101bh\u0101va\u1e25 sy\u0101d iti s\u0101ttvik\u0101n\u012b\u0300am api te\u1e63\u0101m \u0101narthakya\u1e43 pr\u0101pta\u1e43 pram\u0101da-bahulatv\u0101d anu\u1e63\u1e6dh\u0101t\u1e5d\u1e47\u0101m atas tad-vaigu\u1e47ya-parih\u0101r\u0101rya o\u1e43 tat sad iti bhagavan-n\u0101mocc\u0101ra\u1e47a-r\u016bpa\u1e43 s\u0101m\u0101nya-pr\u0101ya\u015bcitta\u1e43 parama-k\u0101ru\u1e47ikatayopadi\u015bati bhagav\u0101n om iti | o\u1e43 tat sad ity eva\u1e43-r\u016bpo brahma\u1e47a\u1e25 param\u0101tmano nirde\u015bo nirdi\u015byate 'neneti nirde\u015ba\u1e25 pratip\u0101daka-\u015babdo n\u0101meti y\u0101vat | trividhas tisro vidh\u0101 avayav\u0101 yasya sa trividha\u1e25 sm\u1e5bto ved\u0101nta-vidbhi\u1e25 | eka-vacan\u0101t try-avayavam eka\u1e43 n\u0101ma pra\u1e47avavat | yasm\u0101t p\u016brvair mahar\u1e63ibhir aya\u1e43 brahma\u1e47o nirde\u015ba\u1e25 sm\u1e5btas tasm\u0101d id\u0101n\u012bntanair api smartavya iti vidhir atra kalpyate | va\u1e63a\u1e6d-kartu\u1e25 prathama-bhak\u1e63a ity \u0101di\u1e63v iva vacan\u0101ni tv ap\u016brvatv\u0101d iti ny\u0101y\u0101t | yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101-sa\u1e43yog\u0101c c\u0101sya tad avaigu\u1e47yam eva phala\u1e43 ##\u1e63\u1e6d\u0101\u015bva-dagdha-ratha-vat-paraspar\u0101k\u0101\u1e45k\u1e63ay\u0101 kalpyate |<br \/>\npram\u0101d\u0101t kurvat\u0101\u1e43 karma pracyavet\u0101dhvare\u1e63u yat |<br \/>\nsmara\u1e47\u0101d eva tad vi\u1e63\u1e47o\u1e25 samp\u016br\u1e47a\u1e43 sy\u0101d iti \u015bruti\u1e25 ||<br \/>\niti sm\u1e5btes tathaiva \u015bi\u1e63\u1e6d\u0101c\u0101r\u0101c ca | brahma\u1e47o nirde\u015ba\u1e25 st\u016byate karma-vaigu\u1e47ya-parih\u0101ra-s\u0101marthya-kathan\u0101ya | br\u0101hma\u1e47\u0101 iti traivar\u1e47ikopalak\u1e63a\u1e47am | br\u0101hma\u1e47\u0101dy\u0101\u1e25 kart\u0101ro ved\u0101\u1e25 kara\u1e47\u0101ni yaj\u00f1\u0101\u1e25 karm\u0101\u1e47i tena brahma\u1e47o nirde\u015bena kara\u1e47a-bh\u016btena pur\u0101 vihit\u0101\u1e25 praj\u0101patin\u0101 | tasm\u0101d yaj\u00f1\u0101di-s\u1e5b\u1e63\u1e6di-hetutvena tad-vaigu\u1e47ya-parih\u0101ra-samartho mah\u0101-prabh\u0101vo 'ya\u1e43 nirde\u015ba ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 17.24<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad eva\u1e43 tapo-yaj\u00f1a-tapo-d\u0101n\u0101n\u0101\u1e43 traividhya-kathanena s\u0101ttvik\u0101n\u0101\u1e43 te\u1e63\u0101m upadeyatva\u1e43, r\u0101jas\u0101d\u012bn\u0101\u1e43 heyatva\u1e43 ca dar\u015bitam | atha s\u0101ttvik\u0101dhik\u0101ri\u1e47\u0101\u1e43 yaj\u00f1\u0101d\u012bni vi\u1e63\u1e47u-n\u0101ma-p\u016brvak\u0101\u1e47y evabhavant\u012bty ucyate om iti | om ity \u0101dikas trividho brahma\u1e47o vi\u1e63\u1e47or nirde\u015bo n\u0101ma-dheya\u1e43 \u015bi\u1e63\u1e6dai\u1e25 sm\u1e5bta\u1e25 | om ity etad brahma\u1e47o nedi\u1e63\u1e6da\u1e43 n\u0101ma iti \u015brute\u1e25 | om ity eka\u1e43 n\u0101ma | tat tvam asi iti \u015brute\u1e25 tad iti dvit\u012bya\u1e43 n\u0101ma | sad eva saumya iti \u015brute\u1e25 sad iti t\u1e5bt\u012bya\u1e43 n\u0101ma | upalak\u1e63a\u1e47am idam | vi\u1e63\u1e47v-\u0101di-n\u0101mn\u0101\u1e43 tena trividhena nirde\u015bena br\u0101hma\u1e47\u0101 ved\u0101 yaj\u00f1\u0101\u015b ca pur\u0101 caturmukhena vihit\u0101\u1e25 praka\u1e6dit\u0101s tasm\u0101n mah\u0101-prabh\u0101vo 'ya\u1e43 nirde\u015bas tat-p\u016brvak\u0101\u1e47\u0101\u1e43 yaj\u00f1\u0101d\u012bn\u0101\u1e43 n\u0101\u1e45ga-vaigu\u1e47yam | tena phala-vaigu\u1e47ya\u1e43 ca neti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5307',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5307\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOM, TAD, SAT \u2013 s\u0142owa te uwa\u017cane s\u0105 za trojak\u0119 nazw\u0119 Brahmana. Przez nie zostali niegdy\u015b stworzeni brahmani tudzie\u017c Wedy i ofiary.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOm, To (tad), Dobro (sat). Takie jest potr\u00f3jne okre\u015blenie Boga; przez niego ongi zostali ustanowieni Bramini, Wedy i Ofiara.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\n&#8222;Aum Tat Sat&#8221; &#8211; oto najwy\u017cszego Brahmana wyraz tr\u00f3js\u0142owny; od niego to, w czasach pradawnych, ksi\u0119gi Wed i Brahman\u00f3w oraz ofiary pocz\u0105tek sw\u00f3j wzi\u0119\u0142y.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOM, TAT, SAT \u2014<br \/>\noto przekazane przez tradycj\u0119<br \/>\npotr\u00f3jne okre\u015blenie brahmana.<br \/>\nTo przez nie powo\u0142ani zostali niegdy\u015b<br \/>\nbramini, wedy i ofiary.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\n\u201eOM Tat Sat\u201d, jak podaje tradycja, jest to tr\u00f3js\u0142owne okre\u015blenie brahmana,<br \/>\nOn to w staro\u017cytnych czasach stworzy\u0142 Wedy, komentarze oraz ofiar\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOm Tat Sat \u2013 tak przekazano potr\u00f3jne imi\u0119 Brahmana,<br \/>\nTo przez nie ongi\u015b powstali bramini, Wedy, ofiary.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOM, TAT, SAT \u2013 te trzy s\u0142owa dotycz\u0105 \u015awiat\u0142o\u015bci<br \/>\n\u2013 Najwy\u017cszego. To od nich pochodz\u0105 kap\u0142ani,<br \/>\n\u015awi\u0119te ksi\u0119gi wedyjskie i obrz\u0119d ofiary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOM TAT SAT \u2013 to okre\u015blenia<br \/>\ntr\u00f3jdzielnego s\u0105 brahmana.<br \/>\nOngi\u015b z niego to powsta\u0142y<br \/>\nWedy, ryty i bramini.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>o\u1e43 tat sad iti nirde\u015bo brahma\u1e47as tri-vidha\u1e25 sm\u1e5bta\u1e25 br\u0101hma\u1e47\u0101s tena ved\u0101\u015b ca yaj\u00f1\u0101\u015b ca vihit\u0101\u1e25 pur\u0101 analiza analiza syntaktyczna o\u1e43 tat sat iti (OM, TAT, SAT) brahma\u1e47a\u1e25 (brahmana) tri-vidha\u1e25 (maj\u0105ce trzy cz\u0119\u015bci) nirde\u015ba\u1e25 (okre\u015blenie) sm\u1e5bta\u1e25 (znane), tena [tri-vidhena] (dzi\u0119ki temu tr\u00f3jdzielnemu) br\u0101hma\u1e47\u0101\u1e25 ca (i bramini) ved\u0101\u1e25 ca (i Wedy) yaj\u00f1\u0101\u1e25 ca (i ofiary) pur\u0101 (niegdy\u015b) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5307","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5307"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5307\/revisions"}],"predecessor-version":[{"id":9533,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5307\/revisions\/9533"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}