{"id":5309,"date":"2012-08-01T07:53:41","date_gmt":"2012-08-01T05:53:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5309"},"modified":"2024-05-26T18:10:16","modified_gmt":"2024-05-26T16:10:16","slug":"bhg-17-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5309","title":{"rendered":"BhG 17.24"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0400.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5309\" title=\"werset 17.24-25\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0400.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tasm\u0101d om ity <span style=\"text-decoration: underline;\">ud\u0101h\u1e5btya<\/span> <strong>yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">pravartante<\/span> <strong>vidh\u0101nokt\u0101\u1e25<\/strong> satata\u1e43 brahma-v\u0101din\u0101m<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5309',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5309\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>om iti <\/em><\/strong><span style=\"color: #888888;\">(OM)<\/span> <strong><em>ud\u0101h\u1e5btya <\/em><\/strong><span style=\"color: #888888;\">(oznajmiwszy)<\/span>,<br \/>\n<strong><em>brahma-v\u0101din\u0101m <\/em><\/strong><span style=\"color: #888888;\">(dysputant\u00f3w brahmana)<\/span> <strong><em>vidh\u0101nokt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(opisane w pouczeniu)<\/span> <strong><em>yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(akty ofiarne, darowizny i ascetyczne)<\/span> <strong><em>satatam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>pravartante <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105 miejsce)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>om <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>OM <\/strong>(od: <em>om<\/em> \u2013 tak, \u015bwi\u0119ta g\u0142oska OM, <em>pra\u1e47ava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5btya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> (ustala\u0107, oznajmia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>nazwawszy, oznajmiwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-d\u0101na-tapa\u1e25-kriya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yaj\u00f1\u0101n\u0101\u1e43 ca d\u0101n\u0101n\u0101\u1e43 ca tapas\u0101\u1e43 ca kriy\u0101 iti<\/em> \u2013 <strong>akty ofiarne, darowizny i ascetyczne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107, <em>d\u0101na <\/em>\u2013 dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kriy\u0101<\/em> \u2013 akt, praca, szczeg\u00f3lnie o rytualnym charakterze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>poruszaj\u0105 si\u0119, dzia\u0142aj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidh\u0101nokt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidh\u0101na-ukta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>vidh\u0101nenokt\u0101 iti<\/em> \u2013 <strong>powiedziane przez zasady <\/strong>(od: <em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>rozk\u0142ada\u0107, uk\u0142ada\u0107, dawa\u0107, <em>vidh\u0101na<\/em><em> <\/em>\u2013 porz\u0105dek, u\u0142o\u017cenie, zasada; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>ukta<\/em> \u2013 nazwane, powiedziane);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, stale<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-v\u0101din\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma<\/em><em>-v\u0101din <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahmana\u1e43 v\u0101din\u0101\u1e43<\/em> \u2013 <strong>tych, kt\u00f3rzy obja\u015bniaj\u0105 brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad <\/em>\u2013 m\u00f3wi\u0107, <em>v\u0101da<\/em> \u2013 mowa, dysputa, doktryna; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne;<em> v\u0101din \u2013 <\/em>m\u00f3wi\u0105cy, t\u0142umacz\u0105cy, oznajmiaj\u0105cy, dyskutuj\u0105cy, wyja\u015bniaj\u0105cy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\nDruga pada BhG 17.24 jest taka sama jak trzecia pada BhG 18.3 i pierwsza pada BhG 18.5;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5309',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5309\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntasm\u0101t om ity ud\u0101h\u1e5btya ucc\u0101rya yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101 yaj\u00f1\u0101di-svar\u016bp\u0101\u1e25 kriy\u0101\u1e25 pravartante vidh\u0101nokt\u0101\u1e25 \u015b\u0101stra-codit\u0101\u1e25 satata\u1e43 sarvad\u0101 brahma-v\u0101din\u0101\u1e43 brahma-vadana-\u015b\u012bl\u0101n\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntray\u0101\u1e47\u0101m o\u1e43 tat sad iti \u015babd\u0101n\u0101m anvayaprak\u0101ro var\u1e47yate; prathamam om iti \u015babdasy\u0101nvayaprak\u0101ram \u0101ha<br \/>\ntasm\u0101d brahmav\u0101din\u0101m ved\u0101din\u0101\u1e43 traivar\u1e47ik\u0101n\u0101\u1e43 yaj\u00f1ad\u0101natapa\u1e25kriy\u0101\u1e25 vidh\u0101nokt\u0101\u1e25 vedavidh\u0101nokt\u0101\u1e25 \u0101dau om ity ud\u0101h\u1e5btya satata\u1e43 sarvad\u0101 pravartante \/ ved\u0101\u015b ca om ity ud\u0101h\u1e5bty\u0101rabhyante \/ eva\u1e43 ved\u0101n\u0101\u1e43 vaidik\u0101n\u0101\u1e43 ca yaj\u00f1\u0101d\u012bn\u0101\u1e43 karma\u1e47\u0101m om iti \u015babd\u0101nvayo var\u1e47ita\u1e25 \/ om iti\u015babd\u0101nvitavedadh\u0101ra\u1e47\u0101t tadanvitayaj\u00f1\u0101dikarmakara\u1e47\u0101c ca br\u0101hma\u1e47a\u015babdanirdi\u1e63\u1e6d\u0101n\u0101\u1e43 traivar\u1e47ik\u0101n\u0101m api om iti \u015babd\u0101nvayo var\u1e47ita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 pratyekam o\u1e45k\u0101r\u0101d\u012bn\u0101\u1e43 pr\u0101\u015bastya\u1e43 dar\u015bayi\u1e63yann o\u1e45k\u0101rasya tad ev\u0101ha tasm\u0101d iti | yasm\u0101d eva\u1e43 brahma\u1e47o nirde\u015ba\u1e25 pra\u015bastas tasm\u0101d om ity ud\u0101h\u1e5btya ucc\u0101rya k\u1e5bt\u0101 veda-v\u0101din\u0101\u1e43 yaj\u00f1\u0101dy\u0101\u1e25 \u015b\u0101strokt\u0101\u1e25 kriy\u0101\u1e25 satata\u1e43 sarvad\u0101 a\u1e45ga-vaikalye 'pi prakar\u1e63e\u1e47a vartante | sagu\u1e47\u0101 bhavant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012bm a-k\u0101ra-u-k\u0101ra-ma-k\u0101ra-vy\u0101khy\u0101nena tat-samud\u0101yo\u1e43k\u0101ra-vy\u0101khy\u0101navad o\u1e43k\u0101ra-tac-chabda-sac-chabda-vy\u0101khy\u0101nena tat-samud\u0101ya-r\u016bpa\u1e43 brahma\u1e47o nirde\u015ba\u1e43 stuty-ati\u015bay\u0101ya vy\u0101khy\u0101tum \u0101rabhate caturbhi\u1e25 | tatra prathamam o\u1e43k\u0101ra\u1e43 vy\u0101ca\u1e63\u1e6de tasm\u0101d iti | yasm\u0101d om iti brahma ity \u0101di\u1e63u \u015bruti\u1e63v om iti brahma\u1e47o n\u0101ma prasiddha\u1e43 tasm\u0101d om ity ud\u0101h\u1e5btyo\u1e43k\u0101rocc\u0101ra\u1e47\u0101nantara\u1e43 vidh\u0101nokt\u0101 vidhi-\u015b\u0101stra-bodhit\u0101 brahma-v\u0101din\u0101\u1e43 veda-v\u0101din\u0101\u1e43 yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101\u1e25 satata\u1e43 pravartante prak\u1e5b\u1e63\u1e6datay\u0101 vaigu\u1e47ya-r\u0101hityena vartante | yasyaik\u0101vayavocc\u0101ra\u1e47\u0101d apy avaigu\u1e47ya\u1e43 ki\u1e43 punas tasya sarvasyocc\u0101ra\u1e47\u0101d iti stuty-ati\u015baya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 tapo-yaj\u00f1\u0101d\u012bn\u0101\u1e43 traividhya\u1e43 s\u0101m\u0101nyato manu\u1e63ya-m\u0101tram adhik\u1e5btyoktam | tatra ye s\u0101ttvike\u1e63v api madhye brahma-v\u0101dinas te\u1e63\u0101\u1e43 tu brahma-nirde\u015ba-p\u016brvak\u0101 eva yaj\u00f1\u0101dayo bhavant\u012bty \u0101ha o\u1e43 tat sad ity eva\u1e43 brahma\u1e47o nirde\u015bo n\u0101mn\u0101 vyapade\u015ba\u1e25 sm\u1e5bta\u1e25 | \u015bi\u1e63\u1e6dair de\u015bita\u1e25 | tatra om iti sarva-\u015bruti\u1e63u prasiddham eva brahma\u1e47o n\u0101ma | jagat-k\u0101ra\u1e47atven\u0101tiprasiddher atan-nirasanena ca prasiddhes tad iti ca | sad eva saumyedam agra \u0101s\u012bt iti \u015brute\u1e25 sad iti ca | yasm\u0101t o\u1e43 tat sat \u015babda-v\u0101cyena brahma\u1e47aiva br\u0101hma\u1e47\u0101 ved\u0101 yaj\u00f1\u0101\u015b ca vihit\u0101\u1e25 k\u1e5bt\u0101s tasm\u0101t om iti brahma\u1e47o n\u0101mod\u0101h\u1e5btyocc\u0101rya vartam\u0101n\u0101n\u0101\u1e43 brahma-v\u0101din\u0101\u1e43 yaj\u00f1\u0101daya\u1e25 pravartante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101d om iti nirde\u015bam ud\u0101h\u1e5btyocc\u0101ry\u0101nu\u1e63\u1e6dhit\u0101 brahma-v\u0101din\u0101\u1e43 s\u0101ttvik\u0101n\u0101\u1e43 trai-var\u1e47ik\u0101n\u0101\u1e43 yaj\u00f1\u0101dy\u0101\u1e25 kriy\u0101\u1e25 pravartante | a\u1e45ga-vaikalye 'pi s\u0101\u1e45gat\u0101\u1e43 bhajant\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5309',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5309\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDlatego te\u017c czciciele Brahmana, spe\u0142niaj\u0105c przepisane czynno\u015bci przy ofierze, darach, pokucie, zaczynaj\u0105 zawsze od s\u0142owa OM.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDlatego teologowie spe\u0142niaj\u0105c akty Ofiary, dobroczynno\u015bci lub umartwienia, zawsze wymawiaj\u0105 wyraz om.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDlatego wedle wskaza\u0144 Ksi\u0105g \u015bwi\u0119tych, ka\u017cd\u0105 ofiar\u0119 i dar mi\u0142osierdzia, jak i \u0107wiczenia wewn\u0119trzne, naj\u015bwi\u0119tszym s\u0142owem &#8222;Aum&#8221; poprzedzaj\u0105 ci, kt\u00f3rzy o Brahmanie m\u00f3wi\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDlatego sylaba OM towarzyszy<br \/>\nzalecanej przez przepis ofierze, darom i ascezie<br \/>\ntych, kt\u00f3rzy wymawiaj\u0105 s\u0142owo \u201ebrahman\u201d.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzeto od wypowiedzenia \u015bwi\u0119tej sylaby Om rozpoczynali, jak to w ksi\u0119gach przepisane,<br \/>\nKa\u017cdy czyn, ascez\u0119, dar oraz ofiar\u0119, ci ludzie, kt\u00f3rzy s\u0105 wyznawcami brahmana.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzeto Om stale poprzedza zgodne z przepisem obrz\u0119dy<br \/>\nOfiar, ascezy i dar\u00f3w u tych, co g\u0142osz\u0105 Brahmana.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDlatego \u015bwi\u0119te ksi\u0119gi zalecaj\u0105, aby<br \/>\nWymawia\u0107 OM przed ofiar sk\u0142adaniem i dar\u00f3w<br \/>\nCzy przed spe\u0142nianiem pokut dla duchowych cel\u00f3w.<br \/>\nTak czyni\u0105 ci, co d\u0105\u017c\u0105 do najwy\u017cszej prawdy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZatem zawsze \u201eOM\u201d poprzedza<br \/>\nw pouczeniach opisane<br \/>\ndar, ofiar\u0119, ryt, ascez\u0119<br \/>\ntych, co piewc\u0105 s\u0105 brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101d om ity ud\u0101h\u1e5btya yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101\u1e25 pravartante vidh\u0101nokt\u0101\u1e25 satata\u1e43 brahma-v\u0101din\u0101m analiza analiza syntaktyczna tasm\u0101t (dlatego) om iti (OM) ud\u0101h\u1e5btya (oznajmiwszy), brahma-v\u0101din\u0101m (dysputant\u00f3w brahmana) vidh\u0101nokt\u0101\u1e25 (opisane w pouczeniu) yaj\u00f1a-d\u0101na-tapa\u1e25-kriy\u0101\u1e25 (akty ofiarne, darowizny i ascetyczne) satatam (zawsze) pravartante (maj\u0105 miejsce). &nbsp;analiza gramatyczna tasm\u0101t \u2013 av. \u2013 dlatego (od: tat sn. 5i.1 m. \u2013 z tego); om \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5309","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5309"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5309\/revisions"}],"predecessor-version":[{"id":9534,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5309\/revisions\/9534"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}