{"id":5311,"date":"2012-08-01T07:53:08","date_gmt":"2012-08-01T05:53:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5311"},"modified":"2024-05-26T18:11:10","modified_gmt":"2024-05-26T16:11:10","slug":"bhg-17-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5311","title":{"rendered":"BhG 17.25"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>tad <\/em><\/strong><em>ity <span style=\"text-decoration: underline;\">anabhisa\u1e43dh\u0101ya<\/span> <span style=\"color: #888888;\">phala\u1e43<\/span> <strong>yaj\u00f1a-tapa\u1e25-kriy\u0101\u1e25<\/strong><br \/>\n<strong>d\u0101na-kriy\u0101\u015b<\/strong> ca <strong>vividh\u0101\u1e25 <\/strong><span style=\"text-decoration: underline;\">kriyante<\/span> mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5311',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5311\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tat iti <\/em><\/strong>[<strong><em>ud\u0101h\u1e5btya<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(TAT oznajmiwszy)<\/span><br \/>\n<strong><em>phalam <\/em><\/strong><span style=\"color: #888888;\">(owocu)<\/span> <strong><em>anabhisandh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105c na celu)<\/span><em>,<\/em><br \/>\n<strong><em>mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez tych, kt\u00f3rzy pragn\u0105 wyzwolenia)<\/span> <strong><em>vividh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rozmaite)<\/span> <strong><em>yaj\u00f1a-tapa\u1e25-kriy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(akty ofiarne i ascetyczne)<\/span> <strong><em>d\u0101na-kriy\u0101\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i akty darowizny)<\/span> <strong><em>kriyante <\/em><\/strong><span style=\"color: #888888;\">(s\u0105 podejmowane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"136\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>anabhisa\u1e43dh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na abhi-sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (zamierza\u0107 si\u0119 na, mie\u0107 na celu) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>nie maj\u0105c na celu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>yaj\u00f1a-tapa\u1e25-kriy\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-tapa\u1e25-kriya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yaj\u00f1\u0101n\u0101\u1e43 ca tapas\u0101\u1e43 ca kriy\u0101 iti<\/em> \u2013 <strong>akty ofiarne i ascetyczne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kriy\u0101<\/em> \u2013 akt, praca, szczeg\u00f3lnie o rytualnym charakterze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>d\u0101na-kriy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na-kriya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>d\u0101n\u0101n\u0101\u1e43 kriy\u0101 iti<\/em> \u2013 <strong>akty obdarowywania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107, <em>d\u0101na <\/em>\u2013 dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kriy\u0101<\/em> \u2013 akt, praca, szczeg\u00f3lnie o rytualnym charakterze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>vividh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-vidha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>r\u00f3\u017cne, rozmaite, rozga\u0142\u0119zione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>kriyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em>(robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105 wykonywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mok\u1e63a-k\u0101\u1e45k\u1e63in <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ye mok\u1e63a\u1e43 k\u0101\u1e45k\u1e63anti tai\u1e25<\/em> \u2013<strong> przez tych, kt\u00f3rzy pragn\u0105 wyzwolenia<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, <em>mok\u1e63a<\/em> \u2013 uwolnienie, wyzwolenie, porzucenie; <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> \u2013 pragn\u0105\u0107, t\u0119skni\u0107, <em>\u0101k\u0101\u1e45k\u1e63\u0101<\/em> \u2013 pragnienie, t\u0119sknota; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yaj\u00f1a-tapa\u1e25-kriy\u0101\u1e25<\/em><em> \u2192 yaj\u00f1as tapa\u1e25-kriy\u0101\u1e25 \/ yaj\u00f1\u0101s tapa\u1e25-kriy\u0101\u1e25<\/em> (ofiara i akty ascetyczne \/ ofiary i akty ascetyczne);<br \/>\n<em>d\u0101na-kriy\u0101\u015b ca <\/em><em>\u2192 <\/em><em>d\u0101na\u1e25 kriy\u0101\u015b ca<\/em> (dar i akty);<br \/>\n<em>kriyante<\/em><em> \u2192 kriya\u1e43t\u0101m<\/em> (niech b\u0119d\u0105 wykonywane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5311',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5311\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntad ity anabhisa\u1e43dh\u0101ya | tad iti brahm\u0101bhidh\u0101nam ucc\u0101ry\u0101nabhisa\u1e43dh\u0101ya\u015b ca yaj\u00f1\u0101di-karma\u1e47a\u1e25 phala\u1e43 yaj\u00f1a-tapa\u1e25-kriy\u0101 yaj\u00f1a-kriy\u0101\u015b ca tapa\u1e25-kriy\u0101\u015b ca yaj\u00f1a-tapa\u1e25-kriy\u0101 d\u0101na-kriy\u0101\u015b ca vividh\u0101\u1e25 k\u1e63etra-hira\u1e47ya-prad\u0101n\u0101di-lak\u1e63a\u1e47\u0101\u1e25 kriyante nirvartyante mok\u1e63a-k\u0101\u1e45k\u1e63ibhir mok\u1e63\u0101rthibhir mumuk\u1e63ubhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nathaite\u1e63\u0101\u1e43 tad iti \u015babd\u0101nvayaprak\u0101ram \u0101ha<br \/>\nphalam anabhisandh\u0101ya ved\u0101dhyayanayaj\u00f1atapod\u0101nakriy\u0101\u1e25 mok\u1e63ak\u0101\u1e45k\u1e63ibhis traivar\u1e47ikair y\u0101\u1e25 kriyante, t\u0101\u1e25 brahmapr\u0101ptis\u0101dhanatay\u0101 brahmav\u0101cin\u0101 tad iti \u015babdena nirde\u015by\u0101\u1e25; &#8222;sa va\u1e25 ka\u1e25 ki\u1e43 yat tat padam anuttamam&#8221; iti tacchabdo hi brahmav\u0101c\u012b prasiddha\u1e25 \/ eva\u1e43 ved\u0101dhyayanayaj\u00f1\u0101d\u012bn\u0101\u1e43 mok\u1e63as\u0101dhanabh\u016bt\u0101n\u0101\u1e43 tacchabdanirde\u015byatay\u0101 tad iti \u015babd\u0101nvaya ukta\u1e25 \/ traivar\u1e47ik\u0101n\u0101m api tath\u0101vidhaved\u0101dhyayan\u0101dyanu\u1e63\u1e6dh\u0101n\u0101d eva tacchabd\u0101nvaya upapanna\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ndvit\u012bya\u1e43 n\u0101ma prastaut\u012bti tad iti tad ity ud\u0101h\u1e5btya iti p\u016brvasy\u0101nu\u1e63a\u1e45ga\u1e25 | tad ity ud\u0101h\u1e5btyocc\u0101rya \u015buddha-cittair mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25 puru\u1e63ai\u1e25 phal\u0101bhisandhim ak\u1e5btv\u0101 yaj\u00f1\u0101dy\u0101\u1e25 kriy\u0101\u1e25 kriyante | ata\u015b citta-\u015bodhana-dv\u0101re\u1e47a phala-sa\u1e45kalpa-tyajanena mumuk\u1e63utva-samp\u0101dakatv\u0101t tac-chabda-nirde\u015ba\u1e25 pra\u015basta ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndvit\u012bya\u1e43 tac-chabda\u1e43 vy\u0101ca\u1e63\u1e6de tad iti | tattvam asi ity \u0101di-\u015bruti-prasiddha\u1e43 tad iti brahma\u1e47o n\u0101mod\u0101h\u1e5btya phalam anabhisandh\u0101y\u0101nta\u1e25-kara\u1e47a-\u015buddhy-artha\u1e43 yaj\u00f1a-tapa\u1e25-kriy\u0101 d\u0101na-kriy\u0101\u015b ca vividh\u0101 mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25 kriyante tasm\u0101d atipra\u015bastam etat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad ity ud\u0101h\u1e5btyeti p\u016brvasy\u0101nu\u1e63a\u1e45ga\u1e25 | anabhisandh\u0101ya phal\u0101bhisandhim ak\u1e5btv\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad iti nirde\u015bam ud\u0101h\u1e5btya phalam anabhisandh\u0101ya yaj\u00f1\u0101d\u012b-kriy\u0101 mok\u1e63a-k\u0101\u1e45k\u1e63ibhis tai\u1e25 kriyante anu\u1e63\u1e6dh\u012byante | ni\u1e63k\u0101matay\u0101 mumuk\u1e63\u0101-samp\u0101dan\u0101n mah\u0101-prabh\u0101vas tac-chabda\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5311',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5311\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTAD bywa u\u017cywane przez ludzi nieoczekuj\u0105cych zap\u0142aty i d\u0105\u017c\u0105cych do zbawienia, \u2013 przy r\u00f3\u017cnych obrz\u0119dach podczas ofiary i pokuty oraz przy obrz\u0119dzie obdarowywania.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTo: oto co m\u00f3wi\u0105 w nadziei powrotu ci, kt\u00f3rzy pragn\u0105 wyzwolenia, spe\u0142niaj\u0105c r\u00f3\u017cnorodne czyny, ofiary, dobroczynno\u015bci i umartwienia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA s\u0142owem &#8222;Tat&#8221;, bez najdrobniejszej my\u015bli o nagrodzie, akty ofiarne, dary i wysi\u0142ki rozpoczynaj\u0105 ci, kt\u00f3rzy wyzwolenia pragn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[S\u0142owo] TAT towarzyszy czynno\u015bciom<br \/>\nzwi\u0105zanym z ofiar\u0105 i ascez\u0105,<br \/>\noraz rozmaitym czynno\u015bciom zwi\u0105zanym z darem,<br \/>\nspe\u0142nianym przez tych, kt\u00f3rzy d\u0105\u017c\u0105 do wyzwolenia<br \/>\ni nie zwa\u017caj\u0105 na owoc czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nS\u0142owem Tat rozpoczynaj\u0105 ka\u017cd\u0105 ofiar\u0119, ascez\u0119, czyn, oraz wszelkie dzia\u0142ania, nie oczekuj\u0105c za nie nagrody,<br \/>\nCi ludzie, kt\u00f3rzy poszukuj\u0105 brahmana.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ Tat, nie szukaj\u0105c owocu, spe\u0142niaj\u0105 r\u00f3\u017cne obrz\u0119dy<br \/>\nOfiar, ascezy i dar\u00f3w ci, kt\u00f3rzy chc\u0105 wyzwolenia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTAT wypowiada cz\u0142owiek, kt\u00f3ry przez ofiary<br \/>\nNie pragnie si\u0119 wzbogaci\u0107 ni przez wyrzeczenia,<br \/>\nZa dary swe i prac\u0119 nie liczy te\u017c w zamian<br \/>\nNa nic opr\u00f3cz zbawienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA za\u015b chciwi wyzwolenia<br \/>\nz okrzykami \u201eTAT\u201d spe\u0142niaj\u0105<br \/>\nryt, ofiar\u0119, dar, ascez\u0119<br \/>\nbez d\u0105\u017cenia do owocu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tad ity anabhisa\u1e43dh\u0101ya phala\u1e43 yaj\u00f1a-tapa\u1e25-kriy\u0101\u1e25 d\u0101na-kriy\u0101\u015b ca vividh\u0101\u1e25 kriyante mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25 analiza analiza syntaktyczna tat iti [ud\u0101h\u1e5btya] (TAT oznajmiwszy) phalam (owocu) anabhisandh\u0101ya (nie maj\u0105c na celu), mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25 (przez tych, kt\u00f3rzy pragn\u0105 wyzwolenia) vividh\u0101\u1e25 (rozmaite) yaj\u00f1a-tapa\u1e25-kriy\u0101\u1e25 (akty ofiarne i ascetyczne) d\u0101na-kriy\u0101\u1e25 ca (i akty darowizny) kriyante (s\u0105 podejmowane). &nbsp;analiza gramatyczna tat \u2013 tat sn. 1i.1 n. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5311","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5311"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5311\/revisions"}],"predecessor-version":[{"id":9535,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5311\/revisions\/9535"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}