{"id":5313,"date":"2012-08-01T07:52:21","date_gmt":"2012-08-01T05:52:21","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5313"},"modified":"2024-05-26T18:12:05","modified_gmt":"2024-05-26T16:12:05","slug":"bhg-17-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5313","title":{"rendered":"BhG 17.26"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0401.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5313\" title=\"werset 17.26-27\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0401.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sad-bh\u0101ve s\u0101dhu-bh\u0101ve ca <strong>sad<\/strong> ity <strong>etat <\/strong><span style=\"text-decoration: underline;\">prayujyate<\/span><br \/>\npra\u015baste karma\u1e47i tath\u0101 <strong>sac-chabda\u1e25<\/strong> p\u0101rtha <span style=\"text-decoration: underline;\">yujyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5313',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5313\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span>,<em> <\/em><br \/>\n<strong><em>sad-bh\u0101ve <\/em><\/strong><span style=\"color: #888888;\">(w znaczeniu bytu)<\/span> <strong><em>s\u0101dhu-bh\u0101ve ca <\/em><\/strong><span style=\"color: #888888;\">(i w znaczeniu \u015bwi\u0119to\u015bci)<\/span> <strong><em>sat iti <\/em><\/strong><span style=\"color: #888888;\">(SAT)<\/span><br \/>\n<strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>prayujyate <\/em><\/strong><span style=\"color: #888888;\">(jest stosowany)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>pra\u015baste <\/em><\/strong><span style=\"color: #888888;\">(w pochwale)<\/span> <strong><em>karma\u1e47i ca <\/em><\/strong><span style=\"color: #888888;\">(i w dzia\u0142aniu)<\/span> <strong><em>sac-\u015babda\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142owo SAT)<\/span> <strong><em>yujyate <\/em><\/strong><span style=\"color: #888888;\">(jest stosowane)<\/span><em>.<\/em><strong><\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad-bh\u0101ve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sad-bh\u0101va<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w znaczeniu bytu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em>\u00a0 \u2013 prawdziwy, b\u0119d\u0105cy, istniej\u0105cy, esencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101dhu-bh\u0101ve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101dhu-bh\u0101va<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w znaczeniu \u015bwi\u0119to\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u0101dh<\/em> \u2013 osi\u0105ga\u0107 sukces, <em>s\u0101dhu<\/em> \u2013 w\u0142a\u015bciwy, dobry, pobo\u017cny, szlachetny, \u015bwi\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawdziwy, b\u0119d\u0105cy, istniej\u0105cy, esencja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prayujyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (w\u0142\u0105czy\u0107, m\u00f3wi\u0107, u\u017cywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest \u0142\u0105czony, jest wypowiadany, jest stosowany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u015baste <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra<\/em><em>\u015basta <\/em>(<em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>\u015ba\u1e43s <\/em>\u2013 s\u0142awi\u0107, chwali\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>w wychwalanym, w g\u0142oszonym, w pomy\u015blnym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sac-chabda\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sat-\u015babda <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>d\u017awi\u0119k SAT<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107; <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant <\/em>\u2013 b\u0119d\u0105cy, istniej\u0105cy, prawdziwy, esencja;<em> \u015babda <\/em>\u2013 d\u017awi\u0119k, s\u0142owo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yujyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (w\u0142\u0105czy\u0107 si\u0119, zaj\u0105\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest \u0142\u0105czony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pra\u015baste karma\u1e47i <\/em><em>\u2192 <\/em><em>pra\u015basta-karma\u1e47i<\/em> (w czynie pochwalnym);<br \/>\n<em>sac-chabda\u1e25<\/em><em> \u2192 <\/em><em>sa-cha\u1e43da\u1e25 \/ sa \u015babda\u1e25<\/em> (wraz z w\u0142asn\u0105 wol\u0105 \/ \u00f3w d\u017awi\u0119k);<br \/>\n<em>p\u0101rtha yujyate<\/em><em> \u2192 p\u0101rtha g\u012byate \/ paripa\u1e6d\u1e25yate \/ p\u0101rtha ucyate<\/em> (Prythowicu, jest \u015bpiewane \/ jest recytowane \/ Prythowicu, jest powiedziane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5313',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5313\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\no\u1e43-tac-chabdayor viniyoga ukta\u1e25 | athed\u0101n\u012b\u1e43 sac-chabdasya viniyoga\u1e25 kathyate\u2014<br \/>\nsad-bh\u0101ve | asata\u1e25 sad-bh\u0101ve yath\u0101-vidyam\u0101nasya putrasya janmani | tath\u0101 s\u0101dhu-bh\u0101ve c\u0101sad-v\u1e5bttasy\u0101s\u0101dho\u1e25 sad-v\u1e5bttat\u0101 s\u0101dhu-bh\u0101vas tasmin s\u0101dhu-bh\u0101ve ca | sad ity etad abhidh\u0101na\u1e43 brahma\u1e47a\u1e25 prayujyate\u2019bhidh\u012byate | pra\u015baste karma\u1e47i viv\u0101h\u0101dau ca tath\u0101 sac-chabda\u1e25 p\u0101rtha yujyate prayujyata ity etat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nathai\u1e63\u0101\u1e43 sacchabd\u0101nvayaprak\u0101ra\u1e43 vaktu\u1e43 loke sacchabdasya vyutpattiprak\u0101ram \u0101ha<br \/>\nsadbh\u0101ve vidyam\u0101nat\u0101y\u0101m, s\u0101dhubh\u0101ve kaly\u0101\u1e47abh\u0101ve ca sarvavastu\u1e63u sad ity etat pada\u1e43 prayujyate lokavedayo\u1e25 \/ tath\u0101 kenacit puru\u1e63e\u1e47\u0101nu\u1e63\u1e6dhite laukike pra\u015baste kaly\u0101\u1e47e karma\u1e47i satkarmedam iti sacchabdo yujyate prayujyate ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsac-chabdasya pr\u0101\u015bastyam \u0101ha sad-bh\u0101va iti dv\u0101bhy\u0101m | sad-bh\u0101ve 'stitve | deva-dattasya putr\u0101dikam ast\u012bty asminn arthe | s\u0101dhu-bh\u0101ve ca s\u0101dhutve | deva-dattasya putr\u0101di \u015bre\u1e63\u012b\u0300oham ity asminn arthe | sad ity etat pada\u1e43 prayujyate | pra\u015baste m\u0101\u1e45galike viv\u0101h\u0101di-karma\u1e47i ca sad ida\u1e43 karmeti sac-chabdo yujyate prayujyate | sa\u1e45gacchata iti v\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nt\u1e5bt\u012bya\u1e43 sac-cabda\u1e43 vy\u0101ca\u1e63\u1e6de sad-bh\u0101va iti dv\u0101bhy\u0101m | sad eva somyedam agra \u0101s\u012bt ity \u0101di-\u015bruti-prasiddha\u1e43 sad ity etad brahma\u1e47o n\u0101ma sad-bh\u0101ve 'vidyam\u0101natva-\u015ba\u1e45k\u0101y\u0101\u1e43 vidyam\u0101natve s\u0101dhu-bh\u0101ve c\u0101s\u0101dhutva-\u015ba\u1e45k\u0101y\u0101\u1e43 s\u0101dhutve caprayujyate \u015bi\u1e63\u1e6dai\u1e25 | tasm\u0101d vaigu\u1e47ya-parih\u0101re\u1e47a yaj\u00f1\u0101de\u1e25 s\u0101dhutva\u1e43 tat-phalasya ca vidyam\u0101natva\u1e43 kartu\u1e43 k\u1e63amam etad ity artha\u1e25 | tath\u0101 sad-bh\u0101va-s\u0101dhu-bh\u0101vayor iva pra\u015baste 'pratibandhen\u0101\u015bu-sukha-janake m\u0101\u1e45galike karma\u1e47i viv\u0101h\u0101dau sac-chabdo he p\u0101rtha yujyate prayujyate | tasm\u0101d apratibandhen\u0101\u015bu-phala-janakatva\u1e43 vaigu\u1e47ya-parih\u0101re\u1e47a yaj\u00f1\u0101de\u1e25 samartham etan n\u0101meti pra\u015bastataram etad ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 17.27<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 17.27<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5313',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5313\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSAT u\u017cywa si\u0119 dla oznaczenia rzeczywisto\u015bci i dobroci. S\u0142owo to u\u017cywa si\u0119 r\u00f3wnie\u017c dla oznaczenia ka\u017cdego chwalebnego dzie\u0142a, o Partho.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy chodzi o akt prawdy i uczciwo\u015bci, u\u017cywa si\u0119 wyrazu: Dobro; wymawia go si\u0119 tak\u017ce dla oznaczenia wszelkiego uczynku chwalebnego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b s\u0142owo &#8222;Sat&#8221; jest Prawdy, Rzeczywisto\u015bci i Dobra wyrazem; nazywa si\u0119 nim r\u00f3wnie\u017c wszelki szlachetny czyn, o Parto.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[S\u0142owa] SAT u\u017cywa si\u0119<br \/>\ndla [okre\u015blenia] prawdy i dobra.<br \/>\nS\u0142owa SAT, o synu Prithy,<br \/>\nu\u017cywa si\u0119 te\u017c<br \/>\ndla [okre\u015blenia] chwalebnego uczynku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nS\u0142owo Sat zawiera w sobie natur\u0119 bytu oraz natur\u0119 dobra,<br \/>\nJak r\u00f3wnie\u017c \u0142\u0105czy w sobie, synu Prithy, ka\u017cdy czyn chwalebny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSat si\u0119 u\u017cywa w znaczeniu tak \u201eistniej\u0105cy&#8221;, jak \u201edobry&#8221;.<br \/>\nW pomy\u015blnym obrz\u0119dzie, Partho, te\u017c s\u0142owa Sat si\u0119 u\u017cywa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSAT w swojej naturze<br \/>\nJest niczym \u015bwi\u0119ty m\u0119drzec. SAT okre\u015bla czyny<br \/>\nChwalebne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTrzeba s\u0142owa \u201eSAT\u201d u\u017cywa\u0107,<br \/>\ngdzie jest prawdy stan i dobra.<br \/>\nI si\u0119 \u0142\u0105czy ono, Partho,<br \/>\nz czynem wielce wychwalanym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>sad-bh\u0101ve s\u0101dhu-bh\u0101ve ca sad ity etat prayujyate pra\u015baste karma\u1e47i tath\u0101 sac-chabda\u1e25 p\u0101rtha yujyate analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), sad-bh\u0101ve (w znaczeniu bytu) s\u0101dhu-bh\u0101ve ca (i w znaczeniu \u015bwi\u0119to\u015bci) sat iti (SAT) etat (ten) prayujyate (jest stosowany), tath\u0101 (w ten spos\u00f3b) pra\u015baste (w pochwale) karma\u1e47i ca (i w dzia\u0142aniu) sac-\u015babda\u1e25 (s\u0142owo SAT) yujyate (jest stosowane). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5313","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5313"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5313\/revisions"}],"predecessor-version":[{"id":9536,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5313\/revisions\/9536"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}