{"id":5315,"date":"2012-08-01T07:52:00","date_gmt":"2012-08-01T05:52:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5315"},"modified":"2024-05-26T18:13:10","modified_gmt":"2024-05-26T16:13:10","slug":"bhg-17-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5315","title":{"rendered":"BhG 17.27"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yaj\u00f1e tapasi d\u0101ne ca <strong>sthiti\u1e25 sad<\/strong> iti c<span style=\"text-decoration: underline;\">ocyate<\/span><br \/>\n<strong>karma<\/strong> caiva <strong>tad-arth\u012bya\u1e43<\/strong> <strong>sad<\/strong> ity ev<span style=\"text-decoration: underline;\">\u0101bhidh\u012byate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5315',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5315\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yaj\u00f1e <\/em><\/strong><span style=\"color: #888888;\">(w ofierze)<\/span> <strong><em>tapasi <\/em><\/strong><span style=\"color: #888888;\">(w ascezie)<\/span> <strong><em>d\u0101ne ca <\/em><\/strong><span style=\"color: #888888;\">(i w darze)<\/span> [<strong><em>y\u0101<\/em><\/strong>]<strong><em> sthiti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry stan)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><br \/>\n[<strong><em>s\u0101<\/em><\/strong>] <strong><em>sat iti <\/em><\/strong><span style=\"color: #888888;\">(ten SAT)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span><em>,\u00a0 <\/em><br \/>\n<strong>tad-arth\u012byam ca<\/strong> <span style=\"color: #888888;\">(przeznaczony dla niego)<\/span> <strong>karma<\/strong> <span style=\"color: #888888;\">(i czyn)<\/span> <strong>sat iti eva<\/strong> <span style=\"color: #888888;\">(zaiste SAT)<\/span> <strong>abhidh\u012byate<\/strong> <span style=\"color: #888888;\">(jest zwane)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> w ofierze, w czczeniu<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w gor\u0105cu, w ascezie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w darze, w ja\u0142mu\u017cnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthiti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthiti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanie,<\/strong> <strong>stan,<\/strong> <strong>pozycja, pobyt, egzystencja<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawdziwy, b\u0119d\u0105cy, istniej\u0105cy, esencja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad-arth\u012byam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-arth\u012bya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>tasy\u0101rth\u012byam iti<\/em> \u2013 <strong>przeznaczone dla niego<\/strong> (od: <em>tat<\/em> \u2013 to; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci, <em>arth\u012bya <\/em>\u2013 przeznaczony do);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawdziwy, b\u0119d\u0105cy, istniej\u0105cy, esencja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhidh\u012byate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (nazywa\u0107, m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest zwane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yaj\u00f1e<\/em><em> \u2192 yatte<\/em> (w wysi\u0142ku);<br \/>\n<em>d\u0101ne<\/em><em> \u2192 d\u0101na\u1e43<\/em> (dar);<br \/>\n<em>cocyate<\/em><em> \u2192 <\/em><em>co\u015byate \/ codyate<\/em> ( \/ w podj\u0119tym);<br \/>\n<em>ev\u0101bhidh\u012byate<\/em><em> \u2192 ev\u0101bhidadhate<\/em> (zaiste przyjmuje);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5315',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5315\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyaj\u00f1e yaj\u00f1a-karma\u1e47i y\u0101 sthiti\u1e25, tapasi ca y\u0101 sthiti\u1e25, d\u0101ne ca y\u0101 sthiti\u1e25, s\u0101 sad iti cocyate vidvadbhi\u1e25 | karma caiva tad-arth\u012bya\u1e43 yaj\u00f1a-d\u0101na-tapo\u2019rth\u012byam | athav\u0101, yasy\u0101bhidh\u0101na-traya\u1e43 prak\u1e5bta\u1e43 tad-arth\u012bya\u1e43 yaj\u00f1a-d\u0101na-tapo\u2019rth\u012byam \u012b\u015bvar\u0101rth\u012byam ity etat | sad ity ev\u0101bhidh\u012byate | tad etad yaj\u00f1a-d\u0101na-tapa-\u0101di-karm\u0101s\u0101ttvika\u1e43 vigu\u1e47am api \u015braddh\u0101-p\u016brvaka\u1e43 brahma\u1e47o \u2019bhidh\u0101na-traya-prayoge\u1e47a sa-gu\u1e47a\u1e43 s\u0101ttvika\u1e43 sa\u1e43p\u0101dita\u1e43 bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nato vaidik\u0101n\u0101\u1e43 traivar\u1e47ik\u0101n\u0101\u1e43 yaj\u00f1e tapasi d\u0101ne ca sthiti\u1e25 kaly\u0101\u1e47atay\u0101 sad ity ucyate \/ karma ca tadarth\u012byam traivar\u1e47ik\u0101rth\u012bya\u1e43 yaj\u00f1ad\u0101n\u0101dika\u1e43 sad ity ev\u0101bhidh\u012byate \/ tasm\u0101d ved\u0101\u1e25 vaidik\u0101ni karm\u0101\u1e47i br\u0101hma\u1e47a\u015babdanirdi\u1e63\u1e6d\u0101s traivar\u1e47ik\u0101\u015b ca o\u1e43 tat sad iti \u015babd\u0101nvayar\u016bpalak\u1e63a\u1e47ena avedebhya\u015b c\u0101vaidikebhya\u015b ca vy\u0101v\u1e5btt\u0101 veditavy\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca yaj\u00f1a iti | yaj\u00f1\u0101di\u1e63u ca y\u0101 sthitis t\u0101tparyen\u0101vasth\u0101na\u1e43 tad api sad ity ucyate | yasya ceda\u1e43 n\u0101ma-traya\u1e43 sa eva param\u0101tm\u0101 artha\u1e25 phala\u1e43 yasya tat-tad-artha\u1e43 karma-p\u016bjopah\u0101ra-g\u1e5bh\u0101\u1e45gana-parim\u0101rjanopalepana-ra\u1e45ga-m\u0101\u1e45galik\u0101di-kriy\u0101 tat-siddhaye yad anyat karma kriyata udy\u0101na-\u015b\u0101li-k\u1e63etra-dhan\u0101rjan\u0101di-vi\u1e63aya\u1e43 tat karma tad-arth\u012byam | tac c\u0101tivyavahitam api sad ity ev\u0101bhidh\u012byate | yasm\u0101d evam ati-pra\u015bastam etan n\u0101ma-traya\u1e43 tasm\u0101d etat sarva-karma-s\u0101dgu\u1e47y\u0101rtha\u1e43 k\u012brayed iti t\u0101tpary\u0101rtha\u1e25 | atra c\u0101rthav\u0101d\u0101nupapatty\u0101 vidhi\u1e25 kalpyate | vidheya\u1e43 st\u016byate vastv iti ny\u0101y\u0101t | apare tu pravartante vidhinokt\u0101\u1e25 kriyante mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25 ity \u0101di vartam\u0101nopade\u015ba\u1e25 samidh\u0101 yajat\u012bty \u0101divad vidhitay\u0101 pari\u1e47aman\u012bya ity \u0101hu\u1e25 | tat tu sad-bh\u0101ve s\u0101dhu-bh\u0101ve cety \u0101di\u1e63u pr\u0101pt\u0101rthatv\u0101n na sa\u1e45gacchata iti p\u016brvokta-krame\u1e47a vidhi-kalpanaiva jy\u0101yas\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyaj\u00f1e tapasi d\u0101ne ca y\u0101 sthitis tat-paratay\u0101vasthitir ni\u1e63\u1e6dh\u0101 s\u0101pi sad ity ucyate vidvadbhi\u1e25 | karma caiva tad-arth\u012bya\u1e43 te\u1e63u yaj\u00f1a-d\u0101na-tapo-r\u016bpe\u1e63v arthe\u1e63u bhava\u1e43 tad-anuk\u016blam eva ca karma tad-arth\u012bya\u1e43 bhagavad-arpa\u1e47a-buddhy\u0101 kriyam\u0101\u1e47a\u1e43 karma v\u0101 tad-arth\u012bya\u1e43 sad ity ev\u0101bhidh\u012byate | tasm\u0101t sad iti n\u0101ma karma-vaigu\u1e47y\u0101panodana-samartha\u1e43 pra\u015bastataram | yasyaikaiko 'vayavo 'py et\u0101d\u1e5b\u015ba\u1e25 ki\u1e43 vaktavya\u1e43 tat-samud\u0101yasya o\u1e43 tat sad iti nirde\u015basya m\u0101h\u0101tmyam iti sa\u1e43pi\u1e47\u1e0dit\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrahma-v\u0101caka\u1e25 sac-chabda\u1e25 pra\u015baste\u1e63v api vartate | tasm\u0101t pra\u015basta-m\u0101tre karma\u1e47i pr\u0101k\u1e5bte 'pr\u0101k\u1e5bte 'pi sac-chabda\u1e25 prayoktavya ity \u0101\u015bayen\u0101ha sad-bh\u0101va iti dv\u0101bhy\u0101m | sad-bh\u0101ve brahmatve s\u0101dhu-bh\u0101ve brahma-v\u0101ditve prayujyate sa\u1e45gacchata ity artha\u1e25 | yaj\u00f1\u0101dau sthitir yaj\u00f1\u0101di-t\u0101tparye\u1e47\u0101vasth\u0101nam ity artha\u1e25 | tad-arth\u012bya\u1e43 karma brahmacaryopayogi yat karma bhagavan-mandira-m\u0101rjan\u0101dikam tad api<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsad iti nirde\u015ba\u1e25 pra\u015baste\u1e63v arth\u0101ntare\u1e63u vartate tasm\u0101t pra\u015baste karma-m\u0101tre sa prayojya iti bh\u0101ven\u0101ha sad-bh\u0101va iti dv\u0101bhy\u0101m | sad-bh\u0101ve brahma-bh\u0101ve s\u0101dhu-bh\u0101ve ca brahma-j\u00f1atve 'bhidh\u0101yakatay\u0101 sac-chabda\u1e25 prayujyate sad eva saumya ity \u0101dau | sat\u0101\u1e43 prasa\u1e45g\u0101t ity \u0101dau ca | tath\u0101 pra\u015baste upanayana-viv\u0101h\u0101dike ca m\u0101\u1e45galike karma\u1e47i sac-chabdo yujyate sa\u1e45gacchate | yaj\u00f1\u0101dau y\u0101 te\u1e63\u0101\u1e43 sthitis t\u0101tparye\u1e47\u0101vasthitis tad api sad ity ucyate | yasyeda\u1e43 n\u0101ma-traya\u1e43 tad-arth\u012bya\u1e43 karma ca tan-mandira-nirm\u0101\u1e47a-tad-vim\u0101rjan\u0101di sad ity abhidh\u012byate | atra trividho 'ya\u1e43 nirde\u015ba\u1e25 smartavya iti vidhi\u1e25 kalpyate | va\u1e63a\u1e6d-kartu\u1e25 prathama\u1e43 bhak\u1e63ya\u1e25 ity \u0101d\u0101v iva vacan\u0101ni tv ap\u016brvatv\u0101d iti ny\u0101y\u0101d yaj\u00f1a-d\u0101n\u0101di-sa\u1e43yog\u0101c c\u0101sya tad-vaigu\u1e47yam eva phalam |<br \/>\npram\u0101d\u0101t kurvat\u0101\u1e43 karma pracyavet\u0101dhvare\u1e63u yat |<br \/>\nsmara\u1e47\u0101d eva tad vi\u1e63\u1e47o\u1e25 samp\u016br\u1e47a\u1e43 sy\u0101d iti \u015bruti\u1e25 || iti smara\u1e47\u0101c ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5315',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5315\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nR\u00f3wnie\u017c sta\u0142o\u015b\u0107 w ofierze, pokucie i obdarowywaniu nazywa si\u0119 SAT. Tak samo wszelki czyn, s\u0142u\u017c\u0105cy do takiego celu, nosi miano SAT.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107 w pobo\u017cno\u015bci, surowo\u015b\u0107, s\u0105 tak\u017ce oznaczane tym wyrazem: Dobro; i wszelki uczynek, maj\u0105cy na celu te cnoty, jest oznaczany tym wyrazem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSta\u0142o\u015b\u0107 w ofiarach, w darach mi\u0142osierdzia i wysi\u0142ku wewn\u0119trznym, jest r\u00f3wnie\u017c s\u0142owem &#8222;Sat&#8221; nazywana, jako te\u017c ka\u017cde dzia\u0142anie z nimi zwi\u0105zane, a w imi\u0119 Najwy\u017cszego podj\u0119te.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNieprzerwane spe\u0142nianie ofiary,<br \/>\nnieprzerwana ascez\u0105 i hojno\u015b\u0107<br \/>\nr\u00f3wnie\u017c okre\u015blane s\u0105 s\u0142owem SAT.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSta\u0142o\u015b\u0107 w ofierze, ascezie i w darach jest nazywana s\u0142owem Sat,<br \/>\nSat m\u00f3wi\u0105 o czynie, kt\u00f3ry do takiego celu zmierza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSta\u0142o\u015b\u0107 w ofierze, ascezie i darze te\u017c Sat jest zwana,<br \/>\nI obrz\u0119d im odpowiedni tak samo Sat si\u0119 nazywa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSAT to s\u0142owo, kt\u00f3re wypowiada<br \/>\nTen, kto poprzez rytua\u0142 ofiarny, pokuty<br \/>\nI hojno\u015b\u0107 pragnie tylko SAT zg\u0142\u0119bia\u0107 najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\n\u00d3w stan w czas ofiary, daru<br \/>\ni ascezy \u201eSAT\u201d jest zwany,<br \/>\n\u201eSAT\u201d jest r\u00f3wnie\u017c nazywany<br \/>\nczyn dla Niego wype\u0142niany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yaj\u00f1e tapasi d\u0101ne ca sthiti\u1e25 sad iti cocyate karma caiva tad-arth\u012bya\u1e43 sad ity ev\u0101bhidh\u012byate analiza analiza syntaktyczna yaj\u00f1e (w ofierze) tapasi (w ascezie) d\u0101ne ca (i w darze) [y\u0101] sthiti\u1e25 (kt\u00f3ry stan) [asti] (jest) [s\u0101] sat iti (ten SAT) ucyate (jest nazywany),\u00a0 tad-arth\u012byam ca (przeznaczony dla niego) karma (i czyn) sat iti eva (zaiste SAT) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5315","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5315","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5315"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5315\/revisions"}],"predecessor-version":[{"id":9537,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5315\/revisions\/9537"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}