{"id":5317,"date":"2012-08-01T07:51:45","date_gmt":"2012-08-01T05:51:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5317"},"modified":"2024-05-26T18:14:04","modified_gmt":"2024-05-26T16:14:04","slug":"bhg-17-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5317","title":{"rendered":"BhG 17.28"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0402.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5317\" title=\"werset 17.28-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0402.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>a\u015braddhay\u0101 <strong>huta\u1e43 datta\u1e43 tapas tapta\u1e43 k\u1e5bta\u1e43<\/strong> ca <strong>yat<br \/>\nasad<\/strong> ity <span style=\"text-decoration: underline;\">ucyate<\/span> p\u0101rtha na ca <strong>tat<\/strong> <span style=\"text-decoration: underline;\">pretya<\/span> no iha<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5317',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5317\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span>,<em> <\/em><br \/>\n<strong><em>a\u015braddhay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(bez wiary)<\/span> <strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(co)<\/span> <strong><em>hutam <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o\u017cone w ofierze)<\/span> <strong><em>dattam <\/em><\/strong><span style=\"color: #888888;\">(dane w darze)<\/span> <strong><em>tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(asceza)<\/span> <strong><em>taptam <\/em><\/strong><span style=\"color: #888888;\">(praktykowana)<\/span> <strong><em>k\u1e5bta\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(i uczyniona)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n[<strong><em>tat<\/em><\/strong>]<strong><em> asat iti <\/em><\/strong><span style=\"color: #888888;\">(ta niebytem)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest zwana)<\/span><em>, <\/em><br \/>\n<strong><em>tat na iha <\/em><\/strong><span style=\"color: #888888;\">(ta nie tutaj)<\/span> <strong><em>na ca pretya <\/em><\/strong><span style=\"color: #888888;\">(i nie po \u015bmierci)<\/span> [<strong><em>phalati<\/em><\/strong>] <span style=\"color: #888888;\">(owocuje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015braddhay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-\u015braddh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez brak wiary<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hutam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>huta <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> \u2013 sk\u0142ada\u0107 ofiar\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z\u0142o\u017cone w ofierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dattam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>datta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>taptam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> (topi\u0107, pali\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozgrzane, praktykowane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrobione, uczynione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>; <em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieprawdziwy, nieistniej\u0105cy<\/strong> (od: <em>sant <\/em>\u2013 b\u0119d\u0105cy, istniej\u0105cy, prawdziwy, esencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pretya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (odchodzi\u0107, umiera\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>umar\u0142szy, po \u015bmierci, w nast\u0119pnym \u015bwiecie<\/strong> (przeciwie\u0144stwo do: <em>iha<\/em> \u2013 tutaj);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>datta\u1e43<\/em><em> \u2192 d\u0101na\u1e43<\/em> (dar);<br \/>\n<em>asad ity<\/em><em> \u2192 asat\u012bty\u00a0 <\/em>(w niebycie);<br \/>\n<em>ca tat \u2192 caitat<\/em> (i to);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5317',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5317\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra ca sarvatra \u015braddh\u0101-pradh\u0101natay\u0101 sarva\u1e43 sa\u1e43p\u0101dyate yasm\u0101t, tasm\u0101t\u2014<br \/>\na\u015braddhay\u0101 huta\u1e43 havana\u1e43 k\u1e5btam | a\u015braddhay\u0101 datta\u1e43 br\u0101hma\u1e47ebhya\u1e25 | a\u015braddhay\u0101 tapas taptam anu\u1e63\u1e6dhitam | tath\u0101\u015braddhayaiva k\u1e5bta\u1e43 yat stuti-namask\u0101r\u0101di, tat sarvam asad ity ucyate mat-pr\u0101pti-s\u0101dhana-m\u0101rga-b\u0101hyatv\u0101t p\u0101rtha | na ca tad bahul\u0101y\u0101sam api pretya phal\u0101ya no ap\u012bh\u0101rtham, s\u0101dhubhir ninditatv\u0101d iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\na\u015braddhay\u0101 k\u1e5bta\u1e43 \u015b\u0101str\u012byam api hom\u0101dikam asad ity ucyate \/ kuta\u1e25 ? na ca tat pretya, no iha na mok\u1e63\u0101ya, na s\u0101\u1e43s\u0101rik\u0101ya ca phal\u0101yeti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sarva-karmasu \u015braddhayaiva pra\u1e5btty-artham a\u015braddhay\u0101 k\u1e5bta\u1e43 sarva\u1e43 nindati a\u015braddhayeti | a\u015braddhay\u0101 huta\u1e43 havanam | datta\u1e43 d\u0101nam | tapas tapta\u1e43 nirvartitam | yac c\u0101nyad api k\u1e5bta\u1e43 karma | tat sarvam asad ity ucyate yatas tat pretya lok\u0101ntare na phalati vigu\u1e47atv\u0101t | no iha na ca asmin loke phalati aya\u015baskatv\u0101t |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyady \u0101lasy\u0101din\u0101 \u015b\u0101str\u012bya\u1e43 vidhim uts\u1e5bjya \u015braddadh\u0101natayaiva v\u1e5bddha-vyavah\u0101ra-m\u0101tre\u1e47a yaj\u00f1a-tapo-d\u0101n\u0101di kurvat\u0101\u1e43 pram\u0101d\u0101d vaigu\u1e47ya\u1e43 pr\u0101pta o\u1e43 tat sad iti brahma-nirde\u015bena tat-parih\u0101ras tarhy a\u015braddadh\u0101natay\u0101 \u015b\u0101str\u012bya\u1e43 vidhim uts\u1e5bjya k\u0101ma-k\u0101re\u1e47a yat ki\u1e43cid yaj\u00f1\u0101di kurvat\u0101m asur\u0101\u1e47\u0101m api tenaiva vaigu\u1e47ya-parih\u0101ra\u1e25 sy\u0101d iti k\u1e5bta\u1e43 \u015braddhay\u0101 s\u0101ttvikatva-hetu-bh\u016btayety ata \u0101ha a\u015braddhayeti | a\u015braddhay\u0101 yad dhuta\u1e43 havana\u1e43 k\u1e5btam agnau datta\u1e43 yad br\u0101hma\u1e47ebhyo yat tapas tapta\u1e43 yac c\u0101nyat karma k\u1e5bta\u1e43 stuti-namask\u0101r\u0101di tat sarvam a\u015braddhay\u0101 k\u1e5btam asad as\u0101dhv ity ucyate | ata eva o\u1e43 tat sad iti nirde\u015bena na tasya s\u0101dhu-bh\u0101va\u1e25 \u015bakyate kartu\u1e43 sarvath\u0101 tad-ayogyatv\u0101c chil\u0101y\u0101 iv\u0101\u1e45kura\u1e25 |<br \/>\ntat kasm\u0101d asad ity ucyate \u015b\u1e5b\u1e47u he p\u0101rtha | co hetau | yasm\u0101t tad-a\u015braddh\u0101k\u1e5bta\u1e43 na pretya para-loke phalati vigu\u1e47atven\u0101p\u016brv\u0101janakatv\u0101t | no iha n\u0101p\u012bha loke ya\u015ba\u1e25 s\u0101dhubhir ninditatv\u0101t | ata aihik\u0101mu\u1e63mika-phala-vikalatv\u0101d a\u015braddh\u0101-k\u1e5btasya s\u0101ttviky\u0101 \u015braddhayaiva s\u0101ttvika\u1e43 yaj\u00f1\u0101di kury\u0101d anta\u1e25-kara\u1e47a-\u015buddhaye | t\u0101d\u1e5b\u015basyaiva \u015braddh\u0101-p\u016brvakasya s\u0101ttvikasya yaj\u00f1\u0101der daiv\u0101d vaigu\u1e47ya-\u015ba\u1e45k\u0101y\u0101\u1e43 brahma\u1e47o n\u0101ma-nirde\u015bena s\u0101dgu\u1e47ya\u1e43 samp\u0101dan\u012byam iti param\u0101rtha\u1e25 | \u015braddh\u0101-p\u016brvakam as\u0101ttvikam api yaj\u00f1\u0101di vigu\u1e47a\u1e43 brahma\u1e47o n\u0101ma-nirde\u015bena s\u0101ttvika\u1e43 sa-gu\u1e47a\u1e43 ca samp\u0101dita\u1e43 bhavat\u012bti bh\u0101\u1e63yam |<br \/>\ntad evam asminn adhy\u0101ya \u0101lasy\u0101din\u0101n\u0101d\u1e5bta-\u015b\u0101str\u0101\u1e47\u0101\u1e43 \u015braddh\u0101-p\u016brvaka\u1e43 v\u1e5bddha-vyavah\u0101ra-m\u0101tre\u1e47a pravartam\u0101n\u0101n\u0101\u1e43 \u015b\u0101str\u0101n\u0101dare\u1e47\u0101sura-s\u0101dharmye\u1e47a \u015braddh\u0101-p\u016brvak\u0101nu\u1e63\u1e6dh\u0101nena ca deva-s\u0101dharmye\u1e47a kim asur\u0101 am\u012b dev\u0101 vety arjuna-sa\u1e43\u015baya-vi\u1e63ay\u0101\u1e47\u0101\u1e43 r\u0101jasa-t\u0101masa-\u015braddh\u0101-p\u016brvaka\u1e43 r\u0101jasa-t\u0101masa-yaj\u00f1\u0101di-k\u0101ri\u1e47o 'sur\u0101\u1e25 \u015b\u0101str\u012bya-j\u00f1\u0101na-s\u0101dhan\u0101n adhik\u0101ri\u1e47a\u1e25 s\u0101ttvika-\u015braddh\u0101-p\u016brvaka\u1e43 s\u0101ttvika-yaj\u00f1\u0101di-k\u0101ri\u1e47as tu dev\u0101\u1e25 \u015b\u0101str\u012bya-j\u00f1\u0101na-s\u0101dhan\u0101dhik\u0101ri\u1e47a iti \u015braddh\u0101-traividhya-pradar\u015bana-mukhen\u0101h\u0101r\u0101di-traividhya-pradar\u015banena bhagavat\u0101 nir\u1e47aya\u1e25 k\u1e5bta iti siddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsat karma \u015brutam | tath\u0101sat karma kim ity apek\u1e63\u0101y\u0101m \u0101ha a\u015braddayeti | huta\u1e43 havanam | datta\u1e43 d\u0101nam | tapas tapta\u1e43 k\u1e5btam | yad anyac c\u0101pi karma k\u1e5bta\u1e43 tat sarvam asad iti hutam apy ahutam eva | dattam apy adattam eva | tapo 'py ataptam eva k\u1e5btam apy ak\u1e5btam eva | yatas tat na pretya na para-loke phalati n\u0101p\u012bha-loke phalati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha s\u0101ttviky\u0101 \u015braddhay\u0101 sarve\u1e63u karmasu pravartitavyam | tay\u0101 vin\u0101 sarva\u1e43 vyartham iti nindati a\u015braddhayeti | huta\u1e43 homo | datta\u1e43 d\u0101nam | taptam anu\u1e63\u1e6dhita\u1e43 yac c\u0101nyad api stuti-pra\u1e47aty-\u0101di-karma k\u1e5bta\u1e43, tat sarvam asan nindyam ity ucyate | kuta ity atr\u0101ha na ceti | hetau ca-\u015babdo yato '\u015braddhay\u0101 k\u1e5bta\u1e43, tat pretya para-loke na phalati vigu\u1e47\u0101t tasm\u0101t p\u016brv\u0101nutpatter n\u0101p\u012bha loke k\u012brti\u1e25 sadbhir ninditatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5317',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5317\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszystko za\u015b, co jest bez wiary ofiarowane, podarowane lub jako pokuta spe\u0142nione, wszystko, co bez wiary jest uczynione, o Partho, nosi nazw\u0119 ASAT. Nic ono nie znaczy ani po \u015bmierci, ani tu na ziemi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz wszelka ofiara, wszelki dar, wszelka pokuta, wszelki uczynek, spe\u0142nione bez Wiary, nazywaj\u0105 si\u0119 z\u0142emi, synu Prithy i nie s\u0105 niczem ani w tem ani w innem \u017cyciu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b wszelki czyn, ofiara, dar, rytua\u0142 czy wysi\u0142ek, bez wiary, bez prawdy wewn\u0119trznej spe\u0142niany &#8211; &#8222;A-sat&#8221; jest zwany, jakoby nie istniej\u0105cy by\u0142, albowiem zaprawd\u0119 niczym jest on, Ard\u017cuno, zar\u00f3wno w tym jak i nast\u0119pnym \u015bwiecie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nBez wiary z\u0142o\u017cona ofiara lub dar,<br \/>\npozbawiona wiary asceza<br \/>\ni w og\u00f3le wszystko, co spe\u0142nione jest bez wiary,<br \/>\nzwane jest a-SAT, o synu Prithy,<br \/>\ni nie ma warto\u015bci<br \/>\nani za \u017cycia, ani po \u015bmierci [cz\u0142owieka].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nO ka\u017cdej ofierze, darze, ascezie i czynie spe\u0142nianym bez wiary, powiada si\u0119, i\u017c jest aSat,<br \/>\nTo jest niczym, Partho, zar\u00f3wno tu, jak i na tamtym \u015bwiecie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTo, co czynione bez wiary: ofiary, asceza, dary,<br \/>\nAsat si\u0119 zwie \u2013 i tu, Partho, i w przysz\u0142ym \u015bwiecie jest na nic!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZa\u015b wszelki czyn, rytua\u0142, wysi\u0142ek bez wiary<br \/>\nZwie si\u0119 ASAT, Ard\u017cuno, tak jakby nie istnia\u0142,<br \/>\nNie znacz\u0105c nic w tym \u017cyciu ani te\u017c w nast\u0119pnych.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDar bez wiary i asceza<br \/>\nczy ofiara przed\u0142o\u017cona<br \/>\n\u201eanty-SAT\u201d si\u0119 zwie, o Partho.<br \/>\nNic tu nie da ni po \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>a\u015braddhay\u0101 huta\u1e43 datta\u1e43 tapas tapta\u1e43 k\u1e5bta\u1e43 ca yat asad ity ucyate p\u0101rtha na ca tat pretya no iha analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), a\u015braddhay\u0101 (bez wiary) yat (co) hutam (z\u0142o\u017cone w ofierze) dattam (dane w darze) tapa\u1e25 (asceza) taptam (praktykowana) k\u1e5bta\u1e43 ca (i uczyniona) [asti] (jest), [tat] asat iti (ta niebytem) ucyate (jest zwana), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5317","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5317"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5317\/revisions"}],"predecessor-version":[{"id":9538,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5317\/revisions\/9538"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}