{"id":5383,"date":"2012-08-01T08:03:25","date_gmt":"2012-08-01T06:03:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5383"},"modified":"2024-05-26T17:52:49","modified_gmt":"2024-05-26T15:52:49","slug":"bhg-17-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5383","title":{"rendered":"BhG 17.7"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u0101h\u0101ras<\/em><\/strong><em> tv api sarvasya <strong>tri-vidho<\/strong> <span style=\"text-decoration: underline;\">bhavati<\/span> <strong>priya\u1e25<\/strong><br \/>\n<strong>yaj\u00f1as tapas<\/strong> tath\u0101 <strong>d\u0101na\u1e43<\/strong> te\u1e63\u0101\u1e43 <span style=\"color: #888888;\">bhedam ima\u1e43<\/span> <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47u<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5383',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5383\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sarvasya <\/em><\/strong>[<strong><em>janasya<\/em><\/strong>] <span style=\"color: #888888;\">(wszystkich ludzi)<\/span> <strong><em>\u0101h\u0101ra\u1e25 api tu <\/em><\/strong><span style=\"color: #888888;\">(nawet jedzenie)<\/span> <strong><em>tri-vidha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(trojakie)<\/span> <strong><em>priya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(mi\u0142e)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(podobnie)<\/span> <strong><em>yaj\u00f1a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ofiara)<\/span> <strong><em>tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(asceza)<\/span> <strong><em>d\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u0142mu\u017cna)<\/span> [<strong><em>tri-vidham priyam bhavati<\/em><\/strong>] <span style=\"color: #888888;\">(trojaka mi\u0142a jest)<\/span><em>.<\/em><br \/>\n<strong><em>te\u1e63\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ich)<\/span> <strong><em>imam bhedam <\/em><\/strong><span style=\"color: #888888;\">(o tym podziale)<\/span> <strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(pos\u0142uchaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101h\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101h\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyprowadzanie, chwytanie, osi\u0105ganie, wdychanie, jedzenie<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 chwyta\u0107, przyprowadza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkiego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-vidha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trojakie, maj\u0105ce trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, kochany, mi\u0142y, przyjemny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiara, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhedam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bheda<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdzielenie, rozszczepienie, podzia\u0142, r\u00f3\u017cnic\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhid<\/em> \u2013 rozdziela\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101h\u0101ras tv api <\/em><em>\u2192 <\/em><em>\u0101h\u0101ra\u015b c\u0101pi<\/em> (i nawet jedzenie);<br \/>\n<em>ima\u1e43 \u2192 ida\u1e43<\/em> (tego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5383',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5383\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101h\u0101ras tv api sarvasya bhoktu\u1e25 pr\u0101\u1e47inas tri-vidho bhavati priya\u1e25 i\u1e63\u1e6da\u1e25 | tath\u0101 yaj\u00f1as tath\u0101 tapas tath\u0101 d\u0101nam | te\u1e63\u0101m \u0101h\u0101r\u0101d\u012bn\u0101\u1e43 bhedam ima\u1e43 vak\u1e63yam\u0101\u1e47a\u1e43 s\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u0101h\u0101ro 'pi sarvasya pr\u0101\u1e47ij\u0101tasya sattv\u0101digu\u1e47atray\u0101nvayena trividha\u1e25 priyo bhavati \/ tathaiva yaj\u00f1o 'pi trividha\u1e25, tath\u0101 tapa\u1e25 d\u0101na\u1e43 ca \/ te\u1e63\u0101m bhedam ima\u1e43 \u015b\u1e5b\u1e47u te\u1e63\u0101m \u0101h\u0101rayaj\u00f1atapod\u0101n\u0101n\u0101\u1e43 sattv\u0101dibhedenemam ucyam\u0101na\u1e43 bheda\u1e43 \u015b\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101h\u0101r\u0101di-bhed\u0101d api s\u0101ttvik\u0101di-bheda\u1e43 dar\u015bayitum \u0101ha \u0101h\u0101ras tv ity \u0101di-trayoda\u015babhi\u1e25 | sarvasy\u0101pi janasya ya \u0101h\u0101ro 'nn\u0101di sa tu yath\u0101yatha\u1e43 trividha\u1e25 priyo bhavati | tath\u0101 yaj\u00f1a-tapo-d\u0101n\u0101ni ca trividh\u0101ni bhavanti te\u1e63\u0101\u1e43 vak\u1e63yam\u0101na\u1e43 bhedam ima\u1e43 \u015b\u1e5b\u1e47u | etac ca r\u0101jasa-t\u0101mas\u0101h\u0101ra-yaj\u00f1\u0101di-parity\u0101gena s\u0101ttvik\u0101h\u0101ra-yaj\u00f1\u0101di-sevay\u0101 sattva-v\u1e5bddhau yatna-kartavya ity etad artha\u1e43 kathyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nye s\u0101ttvik\u0101s te dev\u0101 ye tu r\u0101jas\u0101s t\u0101mas\u0101\u015b ca te viparyastatv\u0101d asur\u0101 iti sthite s\u0101ttvik\u0101n\u0101m \u0101d\u0101n\u0101ya r\u0101jasa-t\u0101mas\u0101n\u0101\u1e43 h\u0101n\u0101ya c\u0101h\u0101ra-yaj\u00f1a-tapo-d\u0101n\u0101n\u0101\u1e43 traividhyam \u0101ha \u0101h\u0101ra iti | na kevala\u1e43 \u015braddhaiva trividh\u0101 | \u0101h\u0101ro 'pi sarvasya priyas trividha eva bhavati sarvasya trigu\u1e47\u0101tmakatvena caturthy\u0101\u1e43 vidh\u0101y\u0101 asa\u1e43bhav\u0101t | yath\u0101 d\u1e5b\u1e63\u1e6d\u0101rtha \u0101h\u0101ras trividhas tath\u0101 yaj\u00f1a-tapo-d\u0101n\u0101nya-d\u1e5b\u1e63\u1e6d\u0101rth\u0101ny api trividh\u0101ni | tatra yaj\u00f1a\u1e43 vy\u0101khy\u0101sy\u0101mo dravya-devat\u0101-ty\u0101ga\u1e25 iti kalpa-k\u0101rair devatodde\u015bena dravya-ty\u0101go yaj\u00f1a iti nirukta\u1e25 | sa ca yajatin\u0101 juhotin\u0101 ca coditatvena y\u0101go homa\u015b ceti dvividha utti\u1e63\u1e6dhad-dhom\u0101 va\u1e63a\u1e6d-k\u0101ra-prayog\u0101nt\u0101 y\u0101jy\u0101puro 'nuv\u0101ky\u0101vanto yajataya upavi\u1e63\u1e6da-homa\u1e25 sv\u0101h\u0101-k\u0101ra-prayog\u0101nt\u0101 y\u0101jy\u0101puro 'nuv\u0101ky\u0101rahit\u0101 juhotaya iti kalpa-k\u0101rair vy\u0101khy\u0101to yaj\u00f1a-\u015babdenokta\u1e25 | tapa\u1e25 k\u0101yendriya-\u015bo\u1e63a\u1e47a\u1e43 k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101di | d\u0101na\u1e43 parasvatv\u0101patti-phalaka\u1e25 sva-svatva-ty\u0101ga\u1e25 | te\u1e63\u0101m \u0101h\u0101ra-yaj\u00f1a-tapo-d\u0101n\u0101n\u0101\u1e43 s\u0101ttvika-r\u0101jasa-t\u0101masa-bheda\u1e43 may\u0101 vy\u0101khy\u0101yam\u0101nam ima\u1e43 \u015b\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 ye \u015b\u0101stra-vidhi-ty\u0101gina\u1e25 k\u0101ma-c\u0101re\u1e47a vartante p\u016brv\u0101dhy\u0101yokt\u0101 ye c\u0101sminn adhy\u0101ye \u0101sura-\u015b\u0101stra-vidhin\u0101 yak\u1e63a-rak\u1e63a\u1e25-pret\u0101d\u012bn yajante, ye c\u0101\u015b\u0101str\u012bya\u1e43 tapa-\u0101dika\u1e43 kurvanti te sarve \u0101sura-sarga-madhya-gat\u0101 eva bhavant\u012bti prakara\u1e47\u0101rtha\u1e25 | tath\u0101py \u0101h\u0101r\u0101d\u012bn\u0101\u1e43 vak\u1e63yam\u0101\u1e47\u0101n\u0101\u1e43 traividhy\u0101t tadvat\u0101\u1e43 yath\u0101-yoga\u1e43 daivam \u0101sura\u1e43 ca sarga\u1e43 svayam eva vivicya j\u0101n\u012bty \u0101ha \u0101h\u0101ras tv ity \u0101di trayoda\u015babhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 sthite tad-\u0101h\u0101r\u0101d\u012bn\u0101m api traividhyam \u0101ha \u0101h\u0101ras tv iti | \u015braddh\u0101vat sarvasya priyo 'nn\u0101dir \u0101h\u0101ro 'pi trividho bhavati | eva\u1e43 yaj\u00f1\u0101d\u012bni ca trividh\u0101ni | te\u1e63\u0101m \u0101h\u0101r\u0101d\u012bn\u0101\u1e43 catur\u1e47\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5383',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5383\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nR\u00f3wnie\u017c trojakim bywa pokarm, mi\u0142y ka\u017cdemu z tych rodzaj\u00f3w, tak samo ofiara, pokuta, podarunki. S\u0142uchaj wi\u0119c o tej r\u00f3\u017cnicy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTako\u017c istniej\u0105 stosownie do ludzi, trzy rodzaje przyjemnych pokarm\u00f3w, trzy rodzaje ofiary, umartwienia, ja\u0142mu\u017cny: pos\u0142uchaj, jakie s\u0105 ich r\u00f3\u017cnice.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNawet strawa, kt\u00f3ra wszystkim jest mi\u0142a, jak r\u00f3wnie\u017c ofiary, wysi\u0142ki wewn\u0119trzne i dary mi\u0142osierdzia, te\u017c trojakiego bywaj\u0105 rodzaju; pos\u0142uchaj o ich odmianach, o Ard\u017cuno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTrojaki jest pokarm<br \/>\nmi\u0142y ka\u017cdej [z tych trzech grup ludzi],<br \/>\na tak\u017ce ofiara, asceza i dar.<br \/>\nPos\u0142uchaj, jak si\u0119 dziel\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPo\u017cywienie, mi\u0142e ka\u017cdemu, r\u00f3wnie\u017c trojakiego bywa rodzaju,<br \/>\nTak samo jest z ofiar\u0105, ascez\u0105 i darami, pos\u0142uchaj o r\u00f3\u017cnicy mi\u0119dzy nimi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA tak\u017ce i jad\u0142o mi\u0142e ka\u017cdemu z nich jest trojakie,<br \/>\nI dar, ofiara, asceza. A czym si\u0119 r\u00f3\u017cni\u0105, pos\u0142uchaj!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTrzy rodzaje pokarmu, mi\u0142e r\u00f3\u017cnym ludziom,<br \/>\nTrojakie te\u017c ofiary, pokuty i dary<br \/>\nOpisz\u0119 ci, pos\u0142uchaj, czym si\u0119 one r\u00f3\u017cni\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNawet jad\u0142o jest trojakie,<br \/>\nkt\u00f3re mi\u0142e z nich ka\u017cdemu,<br \/>\ni ofiara, dar, asceza \u2013<br \/>\ns\u0142uchaj wi\u0119c o tym podziale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101h\u0101ras tv api sarvasya tri-vidho bhavati priya\u1e25 yaj\u00f1as tapas tath\u0101 d\u0101na\u1e43 te\u1e63\u0101\u1e43 bhedam ima\u1e43 \u015b\u1e5b\u1e47u analiza analiza syntaktyczna sarvasya [janasya] (wszystkich ludzi) \u0101h\u0101ra\u1e25 api tu (nawet jedzenie) tri-vidha\u1e25 (trojakie) priya\u1e25 (mi\u0142e) bhavati (jest), tath\u0101 (podobnie) yaj\u00f1a\u1e25 (ofiara) tapa\u1e25 (asceza) d\u0101nam (ja\u0142mu\u017cna) [tri-vidham priyam bhavati] (trojaka mi\u0142a jest). te\u1e63\u0101m (ich) imam bhedam (o tym podziale) \u015b\u1e5b\u1e47u [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5383","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5383"}],"version-history":[{"count":3,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5383\/revisions"}],"predecessor-version":[{"id":9516,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5383\/revisions\/9516"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}