{"id":5388,"date":"2012-08-16T18:37:26","date_gmt":"2012-08-16T16:37:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5388"},"modified":"2024-05-27T16:23:51","modified_gmt":"2024-05-27T14:23:51","slug":"bhg-18-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5388","title":{"rendered":"BhG 18.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0410.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5388\" title=\"werset 18.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0410.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nsa\u1e43ny\u0101sasya mah\u0101b\u0101ho <strong>tattvam<\/strong> <span style=\"text-decoration: underline;\">icch\u0101mi<\/span> <span style=\"text-decoration: underline;\">veditum<\/span><br \/>\nty\u0101gasya ca h\u1e5b\u1e63\u012bke\u015ba p\u1e5bthak ke\u015bi-ni\u1e63\u016bdana<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5388',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5388\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he ke\u015bi-ni\u1e63\u016bdana <\/em><\/strong><span style=\"color: #888888;\">(o zab\u00f3jco Ke\u015bina!)<\/span> <strong><em>he mah\u0101-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span> <strong><em>he h\u1e5b\u1e63\u012bke\u015ba <\/em><\/strong><span style=\"color: #888888;\">(Hryszike\u015bo!)<\/span>,<br \/>\n<strong><em>sanny\u0101sasya <\/em><\/strong><span style=\"color: #888888;\">(wyrzeczenia)<\/span> <strong><em>ty\u0101gasya ca <\/em><\/strong><span style=\"color: #888888;\">(i odrzucenia)<\/span> <strong><em>tattvam <\/em><\/strong><span style=\"color: #888888;\">(prawd\u0119)<\/span> <strong><em>p\u1e5bthak <\/em><\/strong><span style=\"color: #888888;\">(z osobna)<\/span> <strong><em>veditum <\/em><\/strong><span style=\"color: #888888;\">(pozna\u0107)<\/span> <em><strong>icch\u0101mi<\/strong> <\/em><span style=\"color: #888888;\">(pragn\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> odrzucenia, rezygnacji, wyrzeczenia<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat-tva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to\u015b\u0107, prawda, realno\u015b\u0107<\/strong> (od: <em>tat<\/em> \u2013 to);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icch\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>pragn\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veditum<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>dowiedzie\u0107 si\u0119, pozna\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101gasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101ga<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> porzucenia, wyrzeczenia <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5b\u1e63\u012bke\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5b\u1e63\u012bke\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wzniesione w\u0142osy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> \u2013 by\u0107 podekscytowanym; <em>h\u1e5b\u1e63\u012b<\/em> \u2013 wzniesiony; <em>ke\u015ba<\/em> \u2013 w\u0142os)<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>h\u1e5b\u1e63\u012bk\u0101\u1e47\u0101m \/ indriy\u0101\u1e47\u0101m \u012b\u015ba iti<\/em> \u2013 <strong>Pan zmys\u0142\u00f3w<\/strong> (od: <em>h\u1e5b\u1e63\u012bka <\/em>\u2013 zmys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthak <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>oddzielnie, pojedynczo <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ke\u015bi-ni\u1e63\u016bdana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ke\u015bi-ni\u1e63\u016bdana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>;<a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ke\u015bina\u1e25 ni\u1e63\u016bdaneti<\/em> \u2013 <strong>o zab\u00f3jco Ke\u015bina<\/strong> (od: <em>ke\u015ba<\/em> \u2013 w\u0142os; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne; <em>ni-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016bd<\/em> \u2013 usuwa\u0107, zabija\u0107, <em>ni\u1e63\u016bdana<\/em> \u2013 zabicie, zniszczenie)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sa\u1e43ny\u0101sasya<\/em><em> \u2192 <\/em><em>sa\u1e43ny\u0101sas tu<\/em> (ale wyrzeczenia);<br \/>\n<em>p\u1e5bthak ke\u015bi-ni\u1e63\u016bdana<\/em><em> \u2192 <\/em><em>p\u1e5bthak ke\u015bi-nis\u016bdana \/ p\u1e5bthak karma-ni\u1e63\u016bdana<\/em> (oddzielnie, o zab\u00f3jco Ke\u015bina \/ oddzielnie, o niszczycielu czynu);<\/p>\n<p>Pierwsza pada BhG 18.1 jest taka sama jak pierwsza pada BhG 5.6;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5388',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5388\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsarvasyaiva g\u012bt\u0101\u015b\u0101strasy\u0101rtho\u2019smin adhy\u0101ye upasa\u1e43h\u1e5btya sarva\u015b ca ved\u0101rtho vaktavya\u1e25 ity evam artho\u2019yam adhy\u0101ya \u0101rabhyate | sarve\u1e63u hy at\u012bte\u1e63u adhy\u0101ye\u1e63\u016bkto\u2019rtho\u2019sminn adhy\u0101ye\u2019vagamyate | arjunas tu sa\u1e43ny\u0101sa-ty\u0101ga-\u015babd\u0101rthayor eva vi\u015be\u1e63a-bubhutsur uv\u0101ca\u2014<\/p>\n<p>p\u016brv\u0101dhy\u0101ye \u015braddh\u0101-traividhyen\u0101h\u0101ra-yaj\u00f1a-tapo-d\u0101na-traividhyena ca karmi\u1e47\u0101\u1e43 traividhyam ukta\u1e43 s\u0101ttvik\u0101n\u0101m \u0101d\u0101n\u0101ya r\u0101jasa-t\u0101mas\u0101\u1e43 ca h\u0101n\u0101ya | id\u0101n\u012b\u1e43 tu sa\u1e43ny\u0101sa-traividhya-kathanena sa\u1e43ny\u0101sin\u0101m api traividhya\u1e43 vaktavyam | tatra ttva-bodh\u0101nantara\u1e43 ya\u1e25 phala-bh\u016bta\u1e25 sarva-karma-sa\u1e43ny\u0101sa\u1e25 sa caturda\u015be\u2019dhy\u0101ye gu\u1e47\u0101t\u012btatvena vy\u0101khy\u0101tatv\u0101n na s\u0101ttvika-r\u0101jasa-t\u0101masa-bhedam arhati | yo\u2019pi tattva-bodh\u0101t pr\u0101k tad-artha\u1e43 sarva-karma-sa\u1e43ny\u0101sas tattva-bubhutsay\u0101 ved\u0101nta-v\u0101kya-vic\u0101r\u0101ya bhavati so\u2019pi traigu\u1e47ya-vi\u1e63ay\u0101 ved\u0101 nistraigu\u1e47yo bhav\u0101rjuna ity \u0101din\u0101 nirgu\u1e47atvena vy\u0101khy\u0101ta\u1e25 | yas tv anutpanna-tattva-bodh\u0101n\u0101m anutpanna-tattva-bubhuts\u0101n\u0101\u1e43 ca karma-sa\u1e43ny\u0101sa\u1e25 sa sa\u1e43ny\u0101s\u012b ca yog\u012b ca ity \u0101din\u0101 gau\u1e47o vy\u0101khy\u0101tas tasya traividhya-sambhav\u0101t tad-vi\u015be\u1e63a\u1e43 bubhutsu\u1e25 arjuna uv\u0101ca sa\u1e43ny\u0101sasyeti |<\/p>\n<p>avidu\u1e63\u0101m anupaj\u0101ta-vividi\u1e63\u0101\u1e47\u0101\u1e43 ca karm\u0101dhik\u1e5bt\u0101n\u0101m eva ki\u1e43cit karma-parigrahena ki\u1e43cit karma-parity\u0101go ya\u1e25 sa ty\u0101g\u0101\u1e43\u015ba-gu\u1e47a-yog\u0101t sa\u1e43ny\u0101sa-\u015babdenocyate | et\u0101d\u1e5b\u015basy\u0101nta\u1e25-kara\u1e47a-\u015buddhy-artham avidvat-karm\u0101dhik\u0101ri-kart\u1e5bkasya sa\u1e43ny\u0101sasya kenacid r\u016bpe\u1e47a karma- ty\u0101gasya tattva\u1e43 svar\u016bpa\u1e43 p\u1e5bthak s\u0101ttvika-r\u0101jasa-t\u0101masa-bhedena veditum icch\u0101mi | ty\u0101gasya ca tattva\u1e43 veditum icch\u0101mi |<\/p>\n<p>ki\u1e43 sa\u1e43ny\u0101sa-ty\u0101ga-\u015babdau gha\u1e6da-pa\u1e6da-\u015babd\u0101v iva bhinna-j\u0101t\u012bya-pad\u0101rthau ki\u1e43 v\u0101 br\u0101hma\u1e47a-parivr\u0101jaka-\u015babd\u0101v ivaika-j\u0101t\u012by\u0101rthau | yady \u0101dyas tarhi ty\u0101gasya tattva\u1e43 sa\u1e43ny\u0101s\u0101t p\u1e5bthag veditum icch\u0101mi | yadi dvit\u012byas tarhy av\u0101ntarop\u0101dhi-bheda-m\u0101tra\u1e43 vaktavyam | eka-vy\u0101khy\u0101nenaivobhaya\u1e43 vy\u0101khy\u0101ta\u1e43 bhavi\u1e63yati |<br \/>\nmah\u0101b\u0101ho ke\u015bini\u1e63\u016bdaneti sambodhan\u0101bhy\u0101\u1e43 b\u0101hyopadrava-niv\u0101ra\u1e47a-svar\u016bpa-yogyat\u0101-phalopadh\u0101ne pradar\u015bite | h\u1e5b\u1e63\u012bke\u015ba ity antar-upadrava-niv\u0101ra\u1e47a-s\u0101marthyam iti bheda\u1e25 | atyanur\u0101g\u0101t sambodhana-trayam |<br \/>\natr\u0101rjunasya dvau pra\u015bnau | karm\u0101dhik\u0101ri-kart\u1e5bkena p\u016brvokta-yaj\u00f1\u0101di-s\u0101dharmye\u1e47a sa\u1e43ny\u0101sa-\u015babda-pratip\u0101dyatvena ca gu\u1e47\u0101t\u012bta-sa\u1e43ny\u0101sa-dvaya-s\u0101dharmye\u1e47a traigu\u1e47ya-sambhav\u0101sambhav\u0101bhy\u0101\u1e43 sa\u1e43\u015baya\u1e25 prathamasya pra\u015bnasya b\u012bjam | dvit\u012byasya tu sa\u1e43ny\u0101sa-ty\u0101ga-\u015babdayo\u1e25 pary\u0101yatv\u0101t karma-phala-ty\u0101ga-r\u016bpe\u1e47a ca vailak\u1e63a\u1e47yokte\u1e25 sa\u1e43\u015bayo b\u012bja\u1e43 sa\u1e43ny\u0101saty\u0101ga\u015babdau<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nat\u012bten\u0101dhy\u0101yadvayena abhyudayani\u015b\u015breyasas\u0101dhanabh\u016bta\u1e43 vaidikam eva yaj\u00f1atapod\u0101n\u0101dika\u1e43 karma, n\u0101nyat; vaidikasya ca karma\u1e47as s\u0101m\u0101nyalak\u1e63a\u1e47a\u1e43 pra\u1e47av\u0101nvaya\u1e25; tatra mok\u1e63\u0101bhyudayas\u0101dhanayor bheda\u1e25 tatsacchabdanirde\u015byatvena; mok\u1e63as\u0101dhana\u1e43 ca karma phal\u0101bhisandhirahita\u1e43 yaj\u00f1\u0101dikam; tad\u0101rambha\u015b ca sattvodrek\u0101d bhavati; sattvav\u1e5bddhi\u015b ca s\u0101ttvik\u0101h\u0101rasevay\u0101 ityuktam \/ anantara\u1e43 mok\u1e63as\u0101dhanatay\u0101 nirdi\u1e63\u1e6dayos ty\u0101gasa\u1e43ny\u0101sayor aikyam, ty\u0101gasya ca svar\u016bpam, bhagavati sarve\u015bvare ca sarvakarma\u1e47\u0101\u1e43 kart\u1e5btv\u0101nusandh\u0101nam, sattvarajastamas\u0101\u1e43 k\u0101ryavar\u1e47anena sattvagu\u1e47asy\u0101va\u015byop\u0101deyatvam, svavar\u1e47ocit\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 paramapuru\u1e63\u0101r\u0101dhanabh\u016bt\u0101n\u0101\u1e43 paramapuru\u1e63apr\u0101ptinirvartanaprak\u0101ra\u1e25, k\u1e5btsnasya g\u012bt\u0101\u015b\u0101strasya s\u0101r\u0101rtho bhaktiyoga ity ete pratip\u0101dyante \/ tatra t\u0101vat ty\u0101gasa\u1e43ny\u0101sayor p\u1e5bthaktvaikatvanir\u1e47ay\u0101ya svar\u016bpanir\u1e47ay\u0101ya c\u0101rjuna\u1e25 p\u1e5bcchati<\/p>\n<p>ty\u0101gasa\u1e43ny\u0101sau hi mok\u1e63as\u0101dhanatay\u0101 vihitau, &#8222;na karma\u1e47\u0101 na prajay\u0101 dhanena ty\u0101genaike am\u1e5btatvam \u0101na\u015bu\u1e25 ved\u0101ntavij\u00f1\u0101nasuni\u015bcit\u0101rth\u0101s sa\u1e43ny\u0101sayog\u0101d yataya\u015b \u015buddhasattv\u0101\u1e25 \/ te brahmaloke tu par\u0101ntak\u0101le par\u0101m\u1e5bt\u0101t parimucyanti sarve\/\/&#8221; ity\u0101di\u1e63u \/ asya sa\u1e43ny\u0101sasya ty\u0101gasya ca tattvam y\u0101th\u0101tmya\u1e43 p\u1e5bthak veditum icch\u0101mi \/ ayam abhipr\u0101ya\u1e25 kim etau sa\u1e43ny\u0101saty\u0101ga\u015babdau p\u1e5bthagarthau, utaik\u0101rthav eva yad\u0101 p\u1e5bthagarthau, tad\u0101 anayo\u1e25 p\u1e5bthaktvena svar\u016bpa\u1e43 veditum icch\u0101mi; ekatve 'pi tasya svar\u016bpa\u1e43 vaktavyam iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natra ca &#8211;<br \/>\nsarva-karm\u0101\u1e47i manas\u0101<br \/>\nsannyasy\u0101ste sukha\u1e43 va\u015b\u012b | (G\u012bt\u0101 5.13)<br \/>\nsanny\u0101sa-yoga-yukt\u0101tm\u0101 (G\u012bt\u0101 9.28)<br \/>\nity \u0101di\u1e63u karma-sanny\u0101sa upadi\u1e63\u1e6da\u1e25 | tath\u0101 &#8211;<br \/>\ntyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e43<br \/>\nnitya-t\u1e5bpto nir\u0101\u015braya\u1e25 |<br \/>\nsarva-karma-phala-ty\u0101ga\u1e43<br \/>\ntata\u1e25 kuru yat\u0101tmav\u0101n || (G\u012bt\u0101 4.20)<br \/>\nity \u0101di\u1e63u ca phala-m\u0101tra-ty\u0101gena karm\u0101nu\u1e63\u1e6dh\u0101nam upadi\u1e63\u1e6dam | na ca paraspara-viruddha\u1e43 sarvaj\u00f1a\u1e25 parama-k\u0101ru\u1e47iko bhagav\u0101n upadi\u015bet | ata\u1e25 karma-sanny\u0101sasya tad-anu\u1e63\u1e6dh\u0101nasya c\u0101virodha-prak\u0101ra\u1e43 bubhutsur arjuna uv\u0101ca sanny\u0101sasyeti | bho h\u1e5b\u1e63\u012bke\u015ba sarvendriya-niy\u0101maka | he ke\u015b\u012b-nis\u016bdana ke\u015b\u012b-n\u0101mno mahato hay\u0101k\u1e5bte\u1e25 daityasya yuddhe mukha\u1e43 vy\u0101d\u0101ya bhak\u1e63ayitum \u0101gacchato atyanta\u1e43 vy\u0101tte mukhe v\u0101ma-b\u0101hu\u1e43 prave\u015bya tat-k\u1e63a\u1e47am eva viv\u1e5bddhena tenaiva b\u0101hun\u0101 karka\u1e6dik\u0101-phalavat ta\u1e43 vid\u0101rya nis\u016bditav\u0101n | ataeva he mah\u0101b\u0101ho iti sambodhanam | sanny\u0101sasya ty\u0101gasya ca tattva\u1e43 p\u1e5bthag vivekena veditum icch\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanantar\u0101dhy\u0101ye &#8211;<br \/>\ntad ity anabhisandh\u0101ya<br \/>\nphala\u1e43 yaj\u00f1a-tapa\u1e25-kriy\u0101\u1e25 |<br \/>\nd\u0101na-kriy\u0101\u015b ca vividh\u0101\u1e25<br \/>\nkriyante mok\u1e63a-k\u0101\u1e45k\u1e63ibhi\u1e25 || (G\u012bt\u0101 17.25)<\/p>\n<p>ity atra bhagavad-v\u0101kye mok\u1e63a-k\u0101\u1e45k\u1e63i-\u015babdena sanny\u0101sina eva ucyante | anye v\u0101 yady anya eva te, tarhi &#8211; sarva-karma-phala-ty\u0101ga\u1e43 tata\u1e25 kuru yat\u0101tmav\u0101n iti (G\u012bt\u0101 12.11) tvad-ukt\u0101n\u0101\u1e43 sarva-karma-phala-ty\u0101gin\u0101\u1e43 te\u1e63\u0101\u1e43 sa ty\u0101ga\u1e25 ka\u1e25 | sanny\u0101sin\u0101\u1e43 ca ko sa sanny\u0101sa iti vivekato jij\u00f1\u0101sur \u0101ha sanny\u0101sasyeti | p\u1e5bthag iti yadi sanny\u0101sa-ty\u0101ga-\u015babdau bhinn\u0101rthau tad\u0101 sanny\u0101sasya ty\u0101gasya ca tattva\u1e43 p\u1e5bthag veditum icch\u0101mi | yadi tv ek\u0101rthau t\u0101v api tvan-mate anya-mate v\u0101 tayor aiky\u0101rtham arth\u0101d ek\u0101rthatvam iti p\u1e5bthag veditum icch\u0101mi | he h\u1e5b\u1e63\u012bke\u015beti mad-buddhe\u1e25 pravartakatv\u0101t tvam eva ima\u1e43 sandeha-mukh\u0101payasi | ke\u015bi-nis\u016bdana iti ta\u1e43 ca sandeha\u1e43 tvam eva ke\u015binam iva vid\u0101rayas\u012bti bh\u0101va\u1e25 | mah\u0101b\u0101ho iti tva\u1e43 mah\u0101-b\u0101hu-bal\u0101nvito 'ha\u1e43 ki\u00f1cid b\u0101hubal\u0101nvita ity etad a\u1e43\u015benaiva may\u0101 saha sakhya\u1e43 tava | na tu s\u0101rvaj\u00f1y\u0101dibhir a\u1e43\u015bair atas tvad-datta-ki\u00f1cit-sakhya-bh\u0101v\u0101d eva pra\u015bne mama ni\u1e25\u015ba\u1e45kateti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarva-karm\u0101\u1e47i manas\u0101 sannyasy\u0101ste sukha\u1e43 va\u015b\u012b | (G\u012bt\u0101 5.13) ity \u0101dau sanny\u0101sa-\u015babdena kim uktam &#8212; tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e43 (G\u012bt\u0101 4.20) ity\u0101dau ty\u0101ga-\u015babdena ca kim ukta\u1e43 bhagavat\u0101 tatra sandih\u0101no 'rjuna\u1e25 p\u1e5bcchati sanny\u0101sasyeti | sanny\u0101sa-ty\u0101ga-\u015babdau \u015baila-taru-\u015babd\u0101v iva vij\u0101t\u012by\u0101rthau ki\u1e43 v\u0101 kuru-p\u0101\u1e47\u1e0dava-\u015babd\u0101v iva saj\u0101t\u012by\u0101rthau | yady \u0101dyas tarhi sanny\u0101sasya ty\u0101gasya ca tattva\u1e43 p\u1e5bthag-veditum icch\u0101mi | yadyantas tarhi tatr\u0101v\u0101ntarop\u0101dhi-m\u0101tra\u1e43 bhedaka\u1e43 bh\u0101vi, tac ca veditum icch\u0101mi | he mah\u0101b\u0101ho k\u1e5b\u1e63\u1e47a h\u1e5b\u1e63\u012bke\u015beti dh\u012b-v\u1e5btti-prerakatv\u0101t tvam eva mat-sandeham utp\u0101dayasi | ke\u015bi-nis\u016bdaneti tva\u1e43 mat-sandeha\u1e43 ke\u015binam iva vin\u0101\u015bayeti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5388',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5388\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nChc\u0119 si\u0119 dowiedzie\u0107, o silnoramienny, co to jest prawdziwe zaparcie si\u0119 siebie i co wyrzeczenie si\u0119, Hriszike\u015bo, \u2013 o ka\u017cdym oddzielnie, zab\u00f3jco Ke\u015bina!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nO bohaterze d\u0142ugow\u0142osy, chcia\u0142bym zna\u0107 istot\u0119 samowyrzeczenia i samozaparcia si\u0119, zab\u00f3jco Kesina.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nPragn\u0119 pozna\u0107, o Kriszno pot\u0119\u017cny, istotn\u0105 tre\u015b\u0107 tego, co odej\u015bciem od \u015bwiata czyli &#8211; Sanjas\u0105, a co wyrzeczeniem si\u0119 zowie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nChcia\u0142bym pozna\u0107 prawd\u0119<br \/>\nporzuceniu, o Waleczny,<br \/>\nzaniechaniu, W\u0142adco Zmys\u0142\u00f3w.<br \/>\nO ka\u017cdym z osobna, Pogromco Kesina.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nTeraz chcia\u0142bym pozna\u0107, o Pot\u0119\u017cnoramienny zab\u00f3jco Ke\u015bina,<br \/>\nCzym jest porzucenie wszystkiego, a czym wyrzeczenie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nIstot\u0119 chc\u0119 zna\u0107 sannjasy i wyrzeczenia, Pot\u0119\u017cny,<br \/>\nl ich odr\u0119bno\u015b\u0107, o Panie Zmys\u0142\u00f3w, Zab\u00f3jco Kesina!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPragn\u0119 pozna\u0107, Pot\u0119\u017cny \u2013 powiedzia\u0142 Ard\u017cuna \u2013<br \/>\nPrawd\u0119 o wyrzeczeniu, Wielki W\u0142adco Zmys\u0142\u00f3w,<br \/>\nOraz na czym polega pot\u0119ga pokuty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nPanie Zmys\u0142\u00f3w, Ke\u015bigromco,<br \/>\npragn\u0105\u0142 pozna\u0107 bym z osobna<br \/>\ni istot\u0119 wyrzeczenia,<br \/>\ni istot\u0119 zaniechania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca sa\u1e43ny\u0101sasya mah\u0101b\u0101ho tattvam icch\u0101mi veditum ty\u0101gasya ca h\u1e5b\u1e63\u012bke\u015ba p\u1e5bthak ke\u015bi-ni\u1e63\u016bdana analiza analiza syntaktyczna arjuna (Ard\u017auna) uv\u0101ca (rzek\u0142): he ke\u015bi-ni\u1e63\u016bdana (o zab\u00f3jco Ke\u015bina!) he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!) he h\u1e5b\u1e63\u012bke\u015ba (Hryszike\u015bo!), sanny\u0101sasya (wyrzeczenia) ty\u0101gasya ca (i odrzucenia) tattvam (prawd\u0119) p\u1e5bthak (z osobna) veditum (pozna\u0107) icch\u0101mi (pragn\u0119). &nbsp;analiza gramatyczna arjuna\u1e25 \u2013 arjuna 1i.1 m. \u2013 bia\u0142y, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5388","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5388"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5388\/revisions"}],"predecessor-version":[{"id":9540,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5388\/revisions\/9540"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}