{"id":5390,"date":"2012-08-16T18:37:08","date_gmt":"2012-08-16T16:37:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5390"},"modified":"2024-05-27T16:24:41","modified_gmt":"2024-05-27T14:24:41","slug":"bhg-18-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5390","title":{"rendered":"BhG 18.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nk\u0101my\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 <span style=\"color: #888888;\">ny\u0101sa\u1e43 sa\u1e43ny\u0101sa\u1e43<\/span> <strong>kavayo<\/strong> <span style=\"text-decoration: underline;\">vidu\u1e25<\/span><br \/>\n<span style=\"color: #888888;\">sarva-karma-phala-ty\u0101ga\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101hus<\/span> <span style=\"color: #888888;\">ty\u0101ga\u1e43<\/span> <strong>vicak\u1e63a\u1e47\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5390',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5390\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(Chwalebny Pan)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>kavaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wieszczowie)<\/span> <strong><em>k\u0101my\u0101n\u0101m karma\u1e47\u0101m <\/em><\/strong><span style=\"color: #888888;\">(intencji czyn\u00f3w)<\/span> <strong><em>ny\u0101sam <\/em><\/strong><span style=\"color: #888888;\">(odstawienie)<\/span> <strong><em>sanny\u0101sam <\/em><\/strong><span style=\"color: #888888;\">(wyrzeczeniem)<\/span> <strong><em>vidu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znaj\u0105)<\/span><em>.<\/em><br \/>\n<strong><em>vicak\u1e63a\u1e47\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(m\u0119drcy)<\/span> <strong><em>sarva-karma-phala-ty\u0101gam<\/em><\/strong> <span style=\"color: #888888;\">(odrzucenie wszelkich owoc\u00f3w czynu)<\/span> <strong><em>ty\u0101gam<\/em><\/strong> <span style=\"color: #888888;\">(odrzuceniem)<\/span> <strong><em>pr\u0101hu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nazwali)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101my\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101my\u0101 <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>pragnie\u0144, intencji, t\u0119sknot<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn\u00f3w, dzia\u0142a\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ny\u0101sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ny\u0101sa<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> zostawienie, odstawienie<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> odrzuceniem, rezygnacj\u0105, wyrzeczeniem<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kavaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kavi<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>poeci, \u015bpiewacy, wieszczowie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kav<\/em> \u2013 opisywa\u0107, kolorowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidu\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119, poznali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karma-phala-ty\u0101gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karma-phala-ty\u0101ga <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101\u1e43 karma\u1e47\u0101\u1e43 phalasya ty\u0101gam iti <\/em>\u00a0\u2013 <strong>porzucenie owoc\u00f3w wszelkich czyn\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah<\/em> (obwieszcza\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>nazwali<\/strong> (odmieniane jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a>, pozosta\u0142e formy od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101ga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> porzuceniem, wyrzeczeniem si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vicak\u1e63a\u1e47\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vicak\u1e63a\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u015bniej\u0105cy, maj\u0105cy jasn\u0105 wizj\u0119, uczeni, m\u0105drzy<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> \u2013 ja\u015bnie\u0107, postrzega\u0107, widzie\u0107, oznajmia\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ny\u0101sa\u1e43 <\/em><em>\u2192 <\/em><em>ty\u0101ga\u1e43<\/em> (wyrzeczenie si\u0119);<\/p>\n<p>Trzecia pada BhG 18.2 jest taka sama jak trzecia pada BhG 12.11;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5390',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5390\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra tatra nirdi\u1e63\u1e6dau, na nirlu\u1e6dhit\u0101rthau p\u016brve\u1e63v adhy\u0101ye\u1e63u | ato\u2019rjun\u0101ya p\u1e5b\u1e63\u1e6davate tan-nir\u1e47ay\u0101ya bhagav\u0101n uv\u0101ca\u2014<br \/>\nk\u0101my\u0101n\u0101m a\u015bvamedh\u0101d\u012bn\u0101\u1e43 karma\u1e47\u0101\u1e43 ny\u0101sa\u1e43 sa\u1e43ny\u0101sa-\u015babd\u0101rtham, anu\u1e63\u1e6dheyatvena pr\u0101ptasy\u0101nu\u1e63\u1e6dh\u0101nam, kavaya\u1e25 pa\u1e47\u1e0dit\u0101\u1e25 kecid vidur vij\u0101nanti | nitya-naimittik\u0101n\u0101m anu\u1e63\u1e6dh\u012byam\u0101n\u0101n\u0101\u1e43 sarva-karma\u1e47\u0101m, \u0101tma-sambandhitay\u0101 pr\u0101ptasya phalasya parity\u0101ga\u1e25 sarva-karma-phala-ty\u0101gas ta\u1e43 pr\u0101hu\u1e25 kathayanti ty\u0101ga\u1e43 ty\u0101ga-\u015babd\u0101rtha\u1e43 vicak\u1e63a\u1e47\u0101\u1e25 pa\u1e47\u1e0dit\u0101\u1e25 | yadi k\u0101mya-karma-parity\u0101ga\u1e25 phala-parity\u0101go v\u0101rtho vaktavya\u1e25, sarvath\u0101 parity\u0101ga-m\u0101tra\u1e43 sa\u1e43ny\u0101sa-ty\u0101ga-\u015babdayor eko\u2019rtha\u1e25 sy\u0101t, na gha\u1e6da-pa\u1e6da-\u015babd\u0101v iva j\u0101ty-antara-bh\u016bt\u0101rthau |<\/p>\n<p>nanu nitya-naimittik\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 phalam eva n\u0101st\u012bti \u0101hu\u1e25 | katham ucyate te\u1e63\u0101\u1e43 phala-ty\u0101ga\u1e25, yath\u0101 vandhy\u0101y\u0101\u1e25 putra-ty\u0101ga\u1e25 ? nai\u1e63a do\u1e63a\u1e25, nity\u0101n\u0101m api karma\u1e47\u0101\u1e43 bhagavat\u0101 phalavattvasya i\u1e63\u1e6datv\u0101t | vak\u1e63yati hi bhagav\u0101n ani\u1e63\u1e6da mi\u1e63\u1e6da\u1e43 mi\u015bra\u1e43 ca iti na tu sa\u1e43ny\u0101sin\u0101\u1e43 kvacit [g\u012bt\u0101 18.12] iti ca | sa\u1e43ny\u0101sin\u0101m eva hi kevala\u1e43 karma-phal\u0101sambandha\u1e43 dar\u015bayann asa\u1e43ny\u0101sin\u0101\u1e43 nitya-karma-phala-pr\u0101pti\u1e43 bhavaty aty\u0101gin\u0101\u1e43 pretya [g\u012bt\u0101 18.12] iti dar\u015bayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nath\u0101nayor ekam eva svar\u016bpam, tac ced\u1e5b\u015bam iti nir\u1e47etu\u1e43 v\u0101divipratipatti\u1e43 dar\u015bayan \u015br\u012bbhagav\u0101n uv\u0101ca<\/p>\n<p>kecana vidv\u0101\u1e43sa\u1e25 k\u0101my\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 ny\u0101sa\u1e43 svar\u016bpaty\u0101ga\u1e43 sa\u1e43ny\u0101sa\u1e43 vidu\u1e25 \/ kecic ca vicak\u1e63a\u1e47\u0101\u1e25 nity\u0101n\u0101\u1e43 naimittik\u0101n\u0101\u1e43 ca k\u0101my\u0101n\u0101\u1e43 sarve\u1e63\u0101\u1e43 karma\u1e47\u0101\u1e43 phalaty\u0101ga eva mok\u1e63a\u015b\u0101stre\u1e63u ty\u0101ga\u015babd\u0101rtha iti pr\u0101hu\u1e25 \/ tatra \u015b\u0101str\u012byaty\u0101ga\u1e25 k\u0101myakarmasvar\u016bpavi\u1e63aya\u1e25; sarvakarmaphalavi\u1e63aya iti viv\u0101da\u1e43 pradar\u015bayan ekatra sa\u1e43ny\u0101sa\u015babdam itaratra ty\u0101ga\u015babda\u1e43 prayuktav\u0101n \/ atas ty\u0101gasa\u1e43ny\u0101sa\u015babdayor ek\u0101rthatvam a\u1e45g\u012bk\u1e5btam iti j\u00f1\u0101yate \/ tath\u0101 &#8222;ni\u015bcaya\u1e43 \u015b\u1e5b\u1e47u me tatra ty\u0101ge bharatasattama&#8221; iti ty\u0101ga\u015babdenaiva nir\u1e47ayavacan\u0101t, &#8222;niyatasya tu sa\u1e43ny\u0101sa\u1e25 karma\u1e47o nopapadyate \/ moh\u0101t tasya parity\u0101ga\u1e25 t\u0101masa\u1e25 parik\u012brtita\u1e25 \/\/ BhGR_18.&#8221;, &#8222;ani\u1e63\u1e6dam i\u1e63\u1e6da\u1e43 mi\u015bra\u1e43 ca trividha\u1e43 karma\u1e47a\u1e25 phalam \/ bhavaty aty\u0101gin\u0101\u1e43 pretya na tu sa\u1e43ny\u0101sin\u0101\u1e43 kvacit \/&#8221; iti parasparapary\u0101yat\u0101dar\u015ban\u0101c ca tayor ek\u0101rthatvam a\u1e45g\u012bk\u1e5btam iti ni\u015bc\u012byate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatrottara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca &#8211; k\u0101my\u0101n\u0101m iti | k\u0101my\u0101n\u0101\u1e43 putra-k\u0101mo yajeta svarga-k\u0101mo yajetety evam \u0101di k\u0101mopabandhena vihit\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 ny\u0101sa\u1e43 parity\u0101ga\u1e43 sanny\u0101sa\u1e43 kavayo vidu\u1e25 | samyak-phalai\u1e25saha sarva-karma\u1e47\u0101m api ny\u0101sa\u1e43 sanny\u0101sa\u1e43 pa\u1e47\u1e0dit\u0101 vidur j\u0101nant\u012bty artha\u1e25 | sarve\u1e63\u0101\u1e43 k\u0101my\u0101n\u0101\u1e43 nitya-naimittik\u0101n\u0101\u1e43 ca karma\u1e47\u0101\u1e43 phala-m\u0101tra-ty\u0101ga\u1e43 pr\u0101hus ty\u0101ga\u1e43 pr\u0101hus ty\u0101ga\u1e43 vicak\u1e63a\u1e47\u0101 nipu\u1e47\u0101\u1e25 | na tu svar\u016bpata\u1e25 karma-ty\u0101gam |<\/p>\n<p>nanu nitya-naimittik\u0101n\u0101\u1e43 phal\u0101\u015brava\u1e47\u0101d avidyam\u0101nasya phalasya katha\u1e43 ty\u0101ga\u1e25 sy\u0101t | nahi bandhy\u0101y\u0101\u1e25 putra-ty\u0101ga\u1e25 sambhavanti |<br \/>\nucyate yadyapi svarga-k\u0101ma\u1e25 pa\u015buk\u0101ma ity \u0101divad aharaha\u1e25 sandhy\u0101m up\u0101s\u012bta y\u0101vaj-j\u012bvam agnihotra\u1e43 juhot\u012bty \u0101di\u1e63u phala-vi\u015be\u1e63o na \u015br\u016byate tath\u0101py apuru\u1e63\u0101rthe vy\u0101p\u0101re prek\u1e63\u0101vanta\u1e43 pravartayitum a\u015baknuvan vidhir vi\u015bvajit\u0101 yajetety \u0101di\u1e63v iva s\u0101m\u0101nyata\u1e25 kim api phalam \u0101k\u1e63ipaty eva | na c\u0101t\u012bva-gurum ata\u1e25 \u015braddhay\u0101 sva-siddhir eva vidhe\u1e25 prayojanam iti mantavyam | puru\u1e63a-prav\u1e5btty-anupapatter du\u1e63paraharatv\u0101t | \u015br\u016byate ca nity\u0101di\u1e63v api phalam &#8211; sarva ete pu\u1e47ya-lok\u0101 bhavat\u012bti | karma\u1e47\u0101 pit\u1e5b-loka iti | dharme\u1e47a p\u0101pam apanudanti ity evam \u0101di\u1e63u | tasm\u0101d yuktam ukta\u1e43 sarva-karma-phala-ty\u0101ga\u1e43 pr\u0101hus ty\u0101ga\u1e43 vicak\u1e63a\u1e47\u0101 iti |<\/p>\n<p>nanu phala-ty\u0101gena punar pai ni\u1e63phale\u1e63u karmasu prav\u1e5bttir eva na sy\u0101t | tan na, sarve\u1e63\u0101m api karma\u1e47\u0101\u1e43 sa\u1e43yoga-p\u1e5bthaktvena vividi\u1e63\u0101rthatay\u0101 viniyog\u0101t | tath\u0101 ca \u015bruti\u1e25 &#8211; tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101nena tapas\u0101n\u0101\u015bakeneti | tata\u015b ca \u015bruti-padokta\u1e43 sarva\u1e43 phala\u1e43 bandhakatvena tyaktv\u0101 vividi\u1e63\u0101rtha\u1e43 sarva-karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 gha\u1e6data eva | vividi\u1e63\u0101 ca nity\u0101nitya-vastu-vivekena niv\u1e5btta-deh\u0101dy-abhim\u0101natay\u0101 buddhe\u1e25 pratyak-prava\u1e47at\u0101 | t\u0101vat paryanta\u1e43 ca sattva-\u015buddhy-artha\u1e43 j\u00f1\u0101n\u0101viruddha\u1e43 yathocitam ava\u015byaka\u1e43 karma kurvatas tat-phala-ty\u0101ga eva karma-ty\u0101go n\u0101ma | na svar\u016bpe\u1e47a | tath\u0101 ca \u015bruti\u1e25 kurvann eveha karm\u0101\u1e47i jij\u012bvi\u1e63ec chat\u0101\u1e43 sam\u0101\u1e25 (\u012a\u015bo 2) iti | tata\u1e25 parantu sarva-karma-niv\u1e5btti\u1e25 svata eva bhavati | tad ukta\u1e43 nai\u1e63karmya-siddhau &#8211;<br \/>\npratyak-prava\u1e47at\u0101\u1e43 buddhe\u1e25 karm\u0101\u1e47i utp\u0101dya \u015buddhita\u1e25 |<br \/>\nk\u1e5bt\u0101rth\u0101nyastam \u0101y\u0101nti pr\u0101v\u1e5b\u1e0daste ghan\u0101 iva ||<br \/>\nukta\u1e43 ca bhagavat\u0101 &#8211; yas tv \u0101tma-ratir eva sy\u0101d ity \u0101di | va\u015bi\u1e63\u1e6dhena coktam &#8211;<br \/>\nna karm\u0101\u1e47i tyajed yog\u012b<br \/>\nkarmabhis tyajyate hy asau |<br \/>\nkarma\u1e47o m\u016bla-bh\u016btasya<br \/>\nsa\u1e45kalpasyaiva n\u0101\u015bata\u1e25 || iti |<br \/>\nj\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-vik\u1e63epakatvam \u0101lak\u1e63ya tyajed v\u0101 | tad ukta\u1e43 \u015br\u012b-bh\u0101gavate &#8211;<br \/>\nt\u0101vat karm\u0101\u1e47i kurv\u012bta<br \/>\nna nirvidyeta y\u0101vat\u0101 |<br \/>\nmat-kath\u0101-\u015brava\u1e47\u0101dau v\u0101<br \/>\n\u015braddh\u0101 y\u0101van na j\u0101yate || (BhP 11.20.9)<br \/>\nj\u00f1\u0101na-ni\u1e63\u1e6dho virakto v\u0101<br \/>\nmad-bhakto v\u0101napek\u1e63aka\u1e25 |<br \/>\nsali\u1e45g\u0101n\u0101\u015bram\u0101\u1e43s tyaktv\u0101<br \/>\ncared avidhi-gocara\u1e25 || (BhP 11.18.28) ity \u0101di |<br \/>\nalam atiprasa\u1e45gena prak\u1e5btam anusar\u0101ma\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nprathama\u1e43 pr\u0101cya\u1e43 matam \u0101\u015britya sanny\u0101sa-ty\u0101ga-\u015babdayor bhinna-j\u0101t\u012by\u0101rthatvam \u0101ha k\u0101my\u0101n\u0101m iti | putra-k\u0101mo yajeta svarga-k\u0101mo yajeta ity eva\u1e43 k\u0101mopabandhena vihit\u0101n\u0101\u1e43 k\u0101my\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 ny\u0101sa\u1e43 svar\u016bpe\u1e47aiva ty\u0101ga\u1e43 sanny\u0101sa\u1e43 vidur na tu nity\u0101n\u0101m api sandhyop\u0101st\u0101d\u012bn\u0101m iti bh\u0101va\u1e25 | sarve\u1e63\u0101\u1e43 k\u0101my\u0101n\u0101\u1e43 nity\u0101n\u0101m api karma\u1e47\u0101\u1e43 phala\u1e43 karma\u1e47\u0101 pit\u1e5bloka\u1e25 iti | dharme\u1e47a p\u0101pam upanudati ity \u0101dy\u0101\u1e25 \u015brutaya\u1e25 pratip\u0101dayanty eva ity atas ty\u0101ge phal\u0101bhisandhi-rahita\u1e43 sarva-karma-kara\u1e47am | sanny\u0101se tu phal\u0101bhisandhi-rahita\u1e43 nitya-karma-kara\u1e47am | k\u0101mya-karma\u1e47\u0101\u1e43 tu svar\u016bpe\u1e47aiva ty\u0101ga iti bhedo j\u00f1eya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6do bhagav\u0101n uv\u0101ca k\u0101my\u0101n\u0101m iti | putra-k\u0101mo yajeta svarga-k\u0101mo yajeta ity eva\u1e43 k\u0101mopanibandhena vihit\u0101n\u0101\u1e43 putre\u1e63\u1e6di-jyoti\u1e63\u1e6dom\u0101d\u012bn\u0101\u1e43 karma\u1e47\u0101\u1e43 ny\u0101sa\u1e43 svar\u016bpe\u1e47aty\u0101ga\u1e43 kavaya\u1e25 pa\u1e47\u1e0dit\u0101\u1e25 sanny\u0101sa\u1e43 vidur na tu nity\u0101n\u0101m agnihotr\u0101d\u012bn\u0101m ity artha\u1e25 | te\u1e63u vicak\u1e63a\u1e47\u0101s tu sarve\u1e63\u0101\u1e43 k\u0101my\u0101n\u0101\u1e43 nity\u0101n\u0101\u1e43 ca karma\u1e47\u0101\u1e43 phala-ty\u0101gam eva, na tu svar\u016bpatas ty\u0101ga\u1e43 sanny\u0101sa-lak\u1e63a\u1e47a\u1e43 ty\u0101ga\u1e43 pr\u0101hu\u1e25 | nitya-karma\u1e47\u0101\u1e43 ca phalam asti &#8211; karma\u1e47\u0101\u1e43 pit\u1e5b-loko dharme\u1e47a p\u0101pam apanudati ity \u0101di \u015brava\u1e47\u0101t | yadyapi aharaha\u1e25 sandhy\u0101m up\u0101s\u012bta, y\u0101vaj-j\u012bvanam agnihotra\u1e43 juhoti ity \u0101dau, putra-k\u0101mo yajeta ity \u0101d\u0101v iva phala-vi\u015be\u1e63o na \u015brutayas tath\u0101pi vi\u015bvajit\u0101 yajeta ity \u0101d\u0101v iva vidhi\u1e25 ki\u00f1cit phalam \u0101k\u1e63iped eva | itarath\u0101 puru\u1e63a-prav\u1e5btty-anupapatter du\u1e63pariharat\u0101patti\u1e25 | tath\u0101 ca k\u0101mya-karma\u1e47\u0101\u1e43 svar\u016bpatas ty\u0101go, nitya-karma\u1e47\u0101\u1e43 tu phala-ty\u0101ga\u1e25 sanny\u0101sa-\u015babd\u0101rtha\u1e25 | sarve\u1e63\u0101\u1e43 karma\u1e47\u0101\u1e43 phalecch\u0101\u1e43 tyaktv\u0101nu\u1e63\u1e6dh\u0101na\u1e43 khalu ty\u0101ga-\u015babd\u0101rtha\u1e25 | p\u016brvokta-r\u012bty\u0101 j\u00f1\u0101nodaya-phalasya sattv\u0101d aprav\u1e5btter du\u1e63pariharatva\u1e43 pratyuktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5390',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5390\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nZaparciem si\u0119 siebie nazywaj\u0105 wieszczowie zaniechanie dzia\u0142alno\u015bci, zwi\u0105zanej z jak\u0105kolwiekb\u0105d\u017a \u017c\u0105dz\u0105, wyrzeczeniem za\u015b poznawcy nazywaj\u0105 wyrzeczenie si\u0119 owoc\u00f3w wszystkich swych czyn\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nWieszcze nazywaj\u0105 samozrzeczeniem zaniechanie wszelkich czyn\u00f3w \u017c\u0105dzy; a uczeni nazywaj\u0105 samozaparciem zrzeczenie si\u0119 owocu wszelkich dzie\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nZaniechanie z po\u017c\u0105da\u0144 zrodzonych czyn\u00f3w, odej\u015bciem od \u015bwiata nazywali m\u0119drcy, a wyzbycie si\u0119 pragnienia jakichkolwiek czynu owoc\u00f3w &#8211; prawdziwym wyrzeczeniem mieni\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nPorzuceniem nazwali wieszczowie<br \/>\nporzucenie upragnionych uczynk\u00f3w,<br \/>\nzaniechaniem jest natomiast, zdaniem o\u015bwieconych,<br \/>\nzaniechanie owocu wszelkich uczynk\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nPoprzez porzucenie wszystkiego m\u0119drcy rozumiej\u0105 odrzucenie czyn\u00f3w p\u0142yn\u0105cych z po\u017c\u0105dania,<br \/>\nZa\u015b uczeni powiadaj\u0105, \u017ce brak pragnie\u0144 nagrody jest wyrzeczeniem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nGdy si\u0119 porzuca zyskowny czyn, wieszcze zw\u0105 to sannjas\u0105,<br \/>\nZrzeczenie si\u0119 plonu czyn\u00f3w wiedz\u0105cy zw\u0105 wyrzeczeniem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPan na to odpowiedzia\u0142: \u00bbPorzucenie pracy<br \/>\nI pragnie\u0144 wyrzeczeniem nazwali wieszczowie,<br \/>\nPokut\u0105 za\u015b uznali bezowocn\u0105 prac\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nPod\u0142ug wieszcz\u00f3w wyrzeczenie<br \/>\nto zrzeczenie mi\u0142ych czyn\u00f3w,<br \/>\nzaniechaniem zw\u0105 wiedz\u0105cy<br \/>\nodst\u0105pienie od owoc\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca k\u0101my\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 ny\u0101sa\u1e43 sa\u1e43ny\u0101sa\u1e43 kavayo vidu\u1e25 sarva-karma-phala-ty\u0101ga\u1e43 pr\u0101hus ty\u0101ga\u1e43 vicak\u1e63a\u1e47\u0101\u1e25 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (Chwalebny Pan) uv\u0101ca (rzek\u0142): kavaya\u1e25 (wieszczowie) k\u0101my\u0101n\u0101m karma\u1e47\u0101m (intencji czyn\u00f3w) ny\u0101sam (odstawienie) sanny\u0101sam (wyrzeczeniem) vidu\u1e25 (znaj\u0105). vicak\u1e63a\u1e47\u0101\u1e25 (m\u0119drcy) sarva-karma-phala-ty\u0101gam (odrzucenie wszelkich owoc\u00f3w czynu) ty\u0101gam (odrzuceniem) pr\u0101hu\u1e25 (nazwali). &nbsp;analiza gramatyczna \u015br\u012b-bhagav\u0101n \u2013 \u015br\u012b-bhagavant 1i.1 m. ; TP : \u015briy\u0101 yukto [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5390","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5390"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5390\/revisions"}],"predecessor-version":[{"id":9541,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5390\/revisions\/9541"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}