{"id":5396,"date":"2012-08-16T18:36:12","date_gmt":"2012-08-16T16:36:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5396"},"modified":"2024-05-27T16:27:29","modified_gmt":"2024-05-27T14:27:29","slug":"bhg-18-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5396","title":{"rendered":"BhG 18.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0412.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5396\" title=\"werset 18.5\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0412.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yaj\u00f1a-d\u0101na-tapa\u1e25-karma<\/em><\/strong><em> na <strong>ty\u0101jya\u1e43 k\u0101ryam<\/strong> eva <strong>tat<\/strong><br \/>\n<strong>yaj\u00f1o d\u0101na\u1e43 tapa\u015b<\/strong> caiva <strong>p\u0101van\u0101ni <\/strong>man\u012b\u1e63i\u1e47\u0101m<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5396',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5396\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yaj\u00f1a-d\u0101na-tapa\u1e25-karma <\/em><\/strong><span style=\"color: #888888;\">(czyn ofiarny, darowizna i czyn ascetyczny)<\/span> <strong><em>na ty\u0101jya\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(nie do porzucenia)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n[<strong><em>parantu<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(lecz)<\/span> <strong><em>tat k\u0101ryam eva <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(on jest do wype\u0142nienia)<\/span><em>. <\/em><br \/>\n<em><strong>yaj\u00f1a\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(ofiara)<\/span> <strong><em>d\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(dar)<\/span> <strong><em>tapa\u1e25 ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste asceza)<\/span> <strong><em>man\u012b\u1e63i\u1e47\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(ludzi)<\/span> <strong><em>p\u0101van\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(czy\u015bcicielami)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-d\u0101na-tapa\u1e25-karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-d\u0101na-tapa\u1e25-karma <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yaj\u00f1\u0101n\u0101\u1e43 ca d\u0101n\u0101n\u0101\u1e43 ca tapas\u0101\u1e43 ca karmeti<\/em> \u2013 <strong>czyny ofiarne, darowizny i czyny ascetyczne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107, <em>d\u0101na <\/em>\u2013 dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101jyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101jya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do porzucenia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zrobienia, praca, obowi\u0105zek szczeg\u00f3lnie religijny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiara, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101van\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101vana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>oczyszczaj\u0105ce, <\/strong><strong>czyste<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>man\u012b\u1e63i\u1e47\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>man\u012b\u1e63in <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0105drych, my\u015bl\u0105cych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wierzy\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yaj\u00f1a-d\u0101na-tapa\u1e25-karma<\/em><em> \u2192 <\/em><em>yaj\u00f1o d\u0101na\u1e43 tapa\u1e25-karma<\/em> (ofiara, dar i czyn ascetyczny);<\/p>\n<p>Pierwsza pada BhG 18.5 jest podobna do drugiej pady BhG 17.24 oraz taka sama jak trzecia pada BhG 18.3;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5396',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5396\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nka\u1e25 punar asau ni\u015bcaya\u1e25 ? ity ata \u0101ha\u2014<br \/>\nyaj\u00f1o d\u0101na\u1e43 tapa ity etat tri-vidha\u1e43 karma na ty\u0101jya\u1e43 na tyaktavyam, k\u0101rya\u1e43 kara\u1e47\u012byam eva tat | kasm\u0101t ? yaj\u00f1o d\u0101na\u1e43 tapa\u015b caiva p\u0101van\u0101ni vi\u015buddhi-kar\u0101\u1e47i man\u012b\u1e63i\u1e47\u0101\u1e43 phal\u0101nabhisa\u1e43dh\u012bn\u0101m ity etat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyaj\u00f1ad\u0101natapa\u1e25prabh\u1e5bti vaidika\u1e43 karma mumuk\u1e63u\u1e47\u0101 na kad\u0101cid api ty\u0101jyam, api tu \u0101 pray\u0101\u1e47\u0101d aharaha\u1e25 k\u0101ryam eva<br \/>\nkuta\u1e25 ?<br \/>\nyaj\u00f1ad\u0101natapa\u1e25prabh\u1e5bt\u012bni var\u1e47\u0101\u015bramasa\u1e43bandh\u012bni karm\u0101\u1e47i man\u012b\u1e63i\u1e47\u0101\u1e43 manana\u015b\u012bl\u0101n\u0101\u1e43 p\u0101van\u0101ni \/ mananam up\u0101sanam; mumuk\u1e63\u016b\u1e47\u0101\u1e43 y\u0101vajj\u012bvam up\u0101sana\u1e43 kurvat\u0101m up\u0101sanani\u1e63pattivirodhipr\u0101c\u012bnakarmavin\u0101\u015ban\u0101n\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nprathama\u1e43 t\u0101van ni\u015bcayam \u0101ha yaj\u00f1eti dv\u0101bhy\u0101m | man\u012b\u1e63i\u1e47\u0101\u1e43 vivekin\u0101\u1e43 p\u0101van\u0101ni citta-\u015buddhi-kar\u0101\u1e47i<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u0101my\u0101n\u0101m api madhye bhagavan-mate s\u0101ttvik\u0101ni yaj\u00f1a-d\u0101na-tap\u0101\u1e43si phal\u0101k\u0101\u1e45k\u1e63\u0101-rahitai\u1e25 kartavy\u0101n\u012bty \u0101ha yaj\u00f1\u0101dika\u1e43 kartavyam eva | tatra hetu\u1e25 p\u0101van\u0101n\u012bti citta-\u015buddhikaratv\u0101d ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nprathama\u1e43 tasmin svani\u015bcayam \u0101ha yaj\u00f1eti dv\u0101bhy\u0101m | yaj\u00f1\u0101d\u012bni man\u012b\u1e63i\u1e47\u0101\u1e43 k\u0101ry\u0101\u1e47y eva na ty\u0101jy\u0101ni yad am\u016bni vi\u1e63a-tantuvad antarabhyudita-j\u00f1\u0101na-dv\u0101r\u0101 p\u0101van\u0101ni sa\u1e43s\u1e5bti-do\u1e63a-vin\u0101\u015bak\u0101ni bhavanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5396',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5396\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNie nale\u017cy wyrzeka\u0107 si\u0119 czyn\u00f3w, zwi\u0105zanych z ofiar\u0105, darowaniem, pokut\u0105, \u2013 przeciwnie, nale\u017cy je spe\u0142nia\u0107. Ofiara, bowiem, dar i pokuta to woda oczyszczaj\u0105ca dla m\u0119drc\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNie nale\u017cy wyrzeka\u0107 si\u0119 dzie\u0142 lito\u015bci, dobroczynno\u015bci ani pokuty: albowiem ofiara, dar, pokuta s\u0105 dla m\u0119drc\u00f3w oczyszczeniem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOfiar, dar\u00f3w mi\u0142osierdzia, czyn\u00f3w z wewn\u0119trznego p\u0142yn\u0105cych wysi\u0142ku, nie nale\u017cy nigdy zaniedbywa\u0107, bowiem te serca ludzi my\u015bl\u0105cych zawsze oczyszczaj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzynu, kt\u00f3ry s\u0142u\u017cy ofierze, darowi i ascezie,<br \/>\nzaniecha\u0107 nie nale\u017cy.<br \/>\nNale\u017cy go spe\u0142nia\u0107.<br \/>\nOfiara, dar i asceza<br \/>\ns\u0142u\u017c\u0105 bowiem oczyszczeniu m\u0119drc\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWype\u0142niania ofiar, dar\u00f3w, jak i ascezy wyrzeka\u0107 si\u0119 nie nale\u017cy,<br \/>\nGdy\u017c ofiara, dar, jak i asceza cz\u0142owieka oczyszcza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOfiary, dar\u00f3w, ascezy \u2013 tych czyn\u00f3w si\u0119 nie wyrzeka,<br \/>\nBo dar, ofiara, asceza s\u0105 tym, co m\u0105drych oczyszcza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPos\u0142uchaj!<br \/>\nOfiary, dary, praca, pokuty \u2013 to wszystko<br \/>\nJest wa\u017cne i uwznio\u015bla nawet my\u015blicieli,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDar, ofiara i asceza \u2013<br \/>\nich nie zrzekaj si\u0119, wype\u0142niaj.<br \/>\nNawet m\u0119drc\u00f3w oczyszczaj\u0105 \u2013<br \/>\ndar, ofiara i asceza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yaj\u00f1a-d\u0101na-tapa\u1e25-karma na ty\u0101jya\u1e43 k\u0101ryam eva tat yaj\u00f1o d\u0101na\u1e43 tapa\u015b caiva p\u0101van\u0101ni man\u012b\u1e63i\u1e47\u0101m analiza analiza syntaktyczna yaj\u00f1a-d\u0101na-tapa\u1e25-karma (czyn ofiarny, darowizna i czyn ascetyczny) na ty\u0101jya\u1e43 (nie do porzucenia) [asti] (jest), [parantu] (lecz) tat k\u0101ryam eva [asti] (on jest do wype\u0142nienia). yaj\u00f1a\u1e25 (ofiara) d\u0101nam (dar) tapa\u1e25 ca eva (i zaiste asceza) man\u012b\u1e63i\u1e47\u0101\u1e43 (ludzi) p\u0101van\u0101ni (czy\u015bcicielami) [santi] (s\u0105). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5396","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5396"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5396\/revisions"}],"predecessor-version":[{"id":9544,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5396\/revisions\/9544"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5396"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}