{"id":5398,"date":"2012-08-16T18:35:47","date_gmt":"2012-08-16T16:35:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5398"},"modified":"2024-05-27T16:28:34","modified_gmt":"2024-05-27T14:28:34","slug":"bhg-18-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5398","title":{"rendered":"BhG 18.6"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0413.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5398\" title=\"werset 18.6-7\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0413.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>et\u0101ny<\/em><\/strong><em> api tu <strong>karm\u0101\u1e47i<\/strong> <span style=\"color: #888888;\">sa\u1e45ga\u1e43<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"color: #888888;\">phal\u0101ni<\/span> ca<br \/>\n<strong>kartavy\u0101n\u012b<\/strong>ti me p\u0101rtha <strong>ni\u015bcita\u1e43 matam uttamam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5398',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5398\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span><br \/>\n<strong><em>sa\u1e45gam<\/em><\/strong> <span style=\"color: #888888;\">(lgni\u0119cie)<\/span> <strong><em>phal\u0101ni ca<\/em><\/strong> <span style=\"color: #888888;\">(i owoce)<\/span> <strong><em>tyaktv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(porzuciwszy)<\/span><br \/>\n<strong><em>et\u0101ni api tu karm\u0101\u1e47i<\/em> <\/strong><span style=\"color: #888888;\">(ale te czyny)<\/span> <strong><em>kartavy\u0101ni iti<\/em><\/strong> <span style=\"color: #888888;\">(s\u0105 do wype\u0142nienia)<\/span><br \/>\n<strong><em>me ni\u015bcitam<\/em><\/strong> <span style=\"color: #888888;\">(moja zdecydowana)<\/span> <strong><em>uttamam<\/em><\/strong> <span style=\"color: #888888;\">(najwy\u017csza)<\/span> <strong><em>matam<\/em><\/strong> <span style=\"color: #888888;\">(opinia)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga <\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phal\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoce, rezultaty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartavy\u0101ni<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kartavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zrobienia, do wykonania, obowi\u0105zkowe<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u015bcitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni\u015bcita<\/em> (<em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ci<\/em> \u2013 ustala\u0107, decydowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>postanowione, ustalone, niew\u0105tpliwe<\/strong>,<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najlepsze,<\/strong><strong> najbardziej wyniesione, najwy\u017csze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tu \u2192 ca<\/em> (i);<br \/>\n<em>sa\u1e45ga\u1e43 tyaktv\u0101 <\/em><em>\u2192 tyaktv\u0101 sa\u1e45ga\u1e43 <\/em>(porzuciwszy lgni\u0119cie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5398',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5398\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\net\u0101ny api tu karm\u0101\u1e47i yaj\u00f1a-d\u0101na-tap\u0101\u1e43si p\u0101van\u0101ny ukt\u0101ni | sa\u1e45gam \u0101sakti\u1e43 te\u1e63u tyaktv\u0101 phal\u0101ni ca te\u1e63\u0101\u1e43 parityajya kartavy\u0101n\u012bty anu\u1e63\u1e6dhey\u0101n\u012bti me mama ni\u015bcita\u1e43 matam uttamam ||<br \/>\nni\u015bcaya\u1e43 \u015b\u1e5b\u1e47u me tatra iti pratij\u00f1\u0101ya, p\u0101vanatva\u1e43 ca hetum uktv\u0101, et\u0101ny api karm\u0101\u1e47i kartavy\u0101ni ity etat ni\u015bcita\u1e43 matam uttamam iti pratij\u00f1\u0101t\u0101rthopasa\u1e43h\u0101ra eva, n\u0101p\u016brv\u0101rtha\u1e43 vacanam, et\u0101ny ap\u012bti prak\u1e5bta-sa\u1e43nik\u1e5b\u1e63\u1e6d\u0101rthatvopapatte\u1e25 | s\u0101sa\u1e45gasya phal\u0101rthino bandha-hetava et\u0101ny api karm\u0101\u1e47i mumuk\u1e63o\u1e25 kartavy\u0101n\u012bty api-\u015babdasy\u0101rtha\u1e25 | na tv any\u0101ni karm\u0101\u1e47y apek\u1e63ya et\u0101ny ap\u012bti ucyate ||<\/p>\n<p>anye tu var\u1e47ayanti\u2014nity\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 phal\u0101bh\u0101v\u0101t sa\u1e45ga\u1e43 tyaktv\u0101 phal\u0101ni ceti nopapadyate | ata et\u0101ny ap\u012bti y\u0101ni k\u0101my\u0101ni karm\u0101\u1e47i nityebhyo\u2019ny\u0101ni, et\u0101ny api kartavy\u0101ni, kim uta yaj\u00f1a-d\u0101na-tap\u0101\u1e43si nity\u0101n\u012bti | tad asat, nity\u0101n\u0101m api karma\u1e47\u0101m iha phalavattvasya upap\u0101ditatv\u0101d yaj\u00f1o d\u0101na\u1e43 tapa\u015b caiva p\u0101van\u0101n\u012bty \u0101din\u0101 vacanena | nity\u0101ny api karm\u0101\u1e47i bandha-hetutv\u0101\u015ba\u1e45kay\u0101 jih\u0101sor mumuk\u1e63o\u1e25 kuta\u1e25 k\u0101mye\u1e63u prasa\u1e45ga\u1e25 ? d\u016bre\u1e47a hy avara\u1e43 karma [g\u012bt\u0101 15.8] iti ca ninditatv\u0101t, yaj\u00f1\u0101rth\u0101t karma\u1e47o\u2019nyatra [g\u012bt\u0101 3.9] iti ca k\u0101mya-karma\u1e47\u0101\u1e43 bandha-hetutvasya ni\u015bcitatv\u0101t | traigu\u1e47ya-vi\u1e63ay\u0101 ved\u0101\u1e25 [g\u012bt\u0101 2.45] traividy\u0101 m\u0101\u1e43 somap\u0101\u1e25 [g\u012bt\u0101 9.20] k\u1e63\u012b\u1e47e pu\u1e47ye martya-loka\u1e43 vi\u015bant\u012bti [g\u012bt\u0101 9.21] ca, d\u016bra-vyavahitatv\u0101c ca, na k\u0101mye\u1e63u et\u0101ny ap\u012bti vyapade\u015ba\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101n man\u012b\u1e63i\u1e47\u0101\u1e43 yaj\u00f1ad\u0101natapa\u1e25prabh\u1e5bt\u012bni p\u0101van\u0101ni, tasm\u0101d up\u0101sanavad et\u0101ny api yaj\u00f1\u0101dikarm\u0101\u1e47i mad\u0101r\u0101dhanar\u016bp\u0101\u1e47i, sa\u1e45gam karma\u1e47i mamat\u0101\u1e43 phal\u0101ni ca tyaktv\u0101 aharahar \u0101pray\u0101\u1e47\u0101d up\u0101sananiv\u1e5bttaye mumuk\u1e63u\u1e47\u0101 kartavy\u0101n\u012bti mama ni\u015bcitam uttama\u1e43 matam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyena prak\u0101re\u1e47a k\u1e5bt\u0101ny et\u0101ni p\u0101van\u0101ni bhavanti ta\u1e43 prak\u0101ra\u1e43 dar\u015bayann \u0101ha et\u0101n\u012bti | y\u0101ni yaj\u00f1\u0101d\u012bni karm\u0101\u1e47i may\u0101 p\u0101van\u0101n\u012bty uktam et\u0101ny apy eva kartavy\u0101ni | katham? sa\u1e45ga\u1e43 kart\u1e5btv\u0101bhinive\u015ba\u1e43 tyaktv\u0101 kevalam \u012b\u015bvar\u0101r\u0101dhantay\u0101 kartavy\u0101n\u012bti | phal\u0101ni ca tyaktv\u0101 kartavy\u0101ni iti ca me mata\u1e43 ni\u015bcitam | ata evottamam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyena prak\u0101re\u1e47a k\u1e5bt\u0101ny et\u0101ni p\u0101van\u0101ni bhavanti ta\u1e43 prak\u0101ra\u1e43 dar\u015bayati et\u0101ny ap\u012bti | sa\u1e45ga\u1e43 kart\u1e5btv\u0101bhinive\u015ba\u1e43 phal\u0101bhisandhi\u1e43 ca | phal\u0101bhisandhi-kart\u1e5btv\u0101bhinive\u015bayos ty\u0101ga eva ty\u0101ga\u1e25 sanny\u0101sa\u015b cocyata ity bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyaj\u00f1\u0101d\u012bn\u0101\u1e43 p\u0101vanat\u0101-prak\u0101ram \u0101ha et\u0101ny ap\u012bti | sa\u1e45ga\u1e43 kart\u1e5btv\u0101bhinive\u015ba\u1e43 phal\u0101ni ca pratipaokt\u0101ni pit\u1e5b-lok\u0101d\u012bni ca sarv\u0101\u1e47i tyaktv\u0101 kevalam \u012b\u015bvar\u0101rcana-dhiy\u0101 kartavy\u0101n\u012bti me may\u0101 ni\u015bcitam ata uttamam ida\u1e43 matam | kart\u1e5btv\u0101bhinive\u015ba-ty\u0101gasy\u0101pi prave\u015b\u0101t p\u0101rtha-s\u0101rather mata\u1e43 var\u012bya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5398',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5398\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle nawet i te czyny nale\u017cy spe\u0142nia\u0107, wyrzekszy si\u0119 sk\u0142onno\u015bci do nich i ich owocu, \u2013 oto jest me najwy\u017csze, ostateczne postanowienie, o Partho!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz je\u017celi\u015b wyp\u0119dzi\u0142 \u017c\u0105dze i zrzek\u0142 si\u0119 owocu dzie\u0142, moim nakazem, moj\u0105 wol\u0105 najwy\u017csz\u0105 jest, aby\u015b je czyni\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz i te czynno\u015bci bezinteresowne by\u0107 musz\u0105, pe\u0142ni\u0107 je nale\u017cy na \u017cadn\u0105 nie licz\u0105c nagrod\u0119, jest to Moje niewzruszone przekonanie, o Parto.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNale\u017cy wi\u0119c spe\u0142nia\u0107 te uczynki,<br \/>\nbez przywi\u0105zania jednak i bez nadziei na ich owoc.<br \/>\nTakie jest me najg\u0142\u0119bsze przekonanie,<br \/>\no synu Prithy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKa\u017cde dzia\u0142anie powinno si\u0119 wykonywa\u0107, porzucaj\u0105c do niego przywi\u0105zanie i owoce z niego p\u0142yn\u0105ce,<br \/>\nTo jest, Partho, me pewne i ostatnie o tym zdanie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz Czyny te, przywi\u0105zania wyrzek\u0142szy si\u0119 i owoc\u00f3w,<br \/>\nSpe\u0142nia\u0107 nale\u017cy \u2013 to, Partho, m\u00f3j wyrok i s\u0105d najwy\u017cszy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLecz nale\u017cy je spe\u0142nia\u0107, nic nie oczekuj\u0105c,<br \/>\nJak \u015bwi\u0119ty obowi\u0105zek. Takie jest Me zdanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCzyny te nale\u017cy spe\u0142nia\u0107,<br \/>\nPartho, kiedy si\u0119 porzuci<br \/>\nprzywi\u0105zanie oraz owoc \u2013<br \/>\noto m\u00f3j najwy\u017cszy pogl\u0105d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>et\u0101ny api tu karm\u0101\u1e47i sa\u1e45ga\u1e43 tyaktv\u0101 phal\u0101ni ca kartavy\u0101n\u012bti me p\u0101rtha ni\u015bcita\u1e43 matam uttamam analiza analiza syntaktyczna p\u0101rtha (Prythowicu!) sa\u1e45gam (lgni\u0119cie) phal\u0101ni ca (i owoce) tyaktv\u0101 (porzuciwszy) et\u0101ni api tu karm\u0101\u1e47i (ale te czyny) kartavy\u0101ni iti (s\u0105 do wype\u0142nienia) me ni\u015bcitam (moja zdecydowana) uttamam (najwy\u017csza) matam (opinia). &nbsp;analiza gramatyczna et\u0101ni \u2013 etat sn. 1i.3 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5398","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5398"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5398\/revisions"}],"predecessor-version":[{"id":9545,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5398\/revisions\/9545"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}