{"id":5400,"date":"2012-08-16T18:35:30","date_gmt":"2012-08-16T16:35:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5400"},"modified":"2024-05-27T16:29:39","modified_gmt":"2024-05-27T14:29:39","slug":"bhg-18-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5400","title":{"rendered":"BhG 18.7"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>niyatasya tu <strong>sa\u1e43ny\u0101sa\u1e25<\/strong> karma\u1e47o n<span style=\"text-decoration: underline;\">opapadyate<\/span><br \/>\nmoh\u0101t tasya <strong>parity\u0101gas<\/strong> t\u0101masa\u1e25 <strong>parik\u012brtita\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5400',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5400\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>niyatasya tu <\/em><\/strong><span style=\"color: #888888;\">(uregulowanego)<\/span> <strong><em>karma\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>sanny\u0101sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyrzeczenie)<\/span> <strong><em>na upapadyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest w\u0142a\u015bciwe)<\/span><em>, <\/em><br \/>\n<strong><em>moh\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z omroczenia)<\/span> <strong><em>tasya <\/em><\/strong><span style=\"color: #888888;\">(jego)<\/span> <strong><em>parity\u0101ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(porzucenie)<\/span> <strong><em>t\u0101masa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jako tamasowe)<\/span> <strong><em>parik\u012brtita\u1e25 <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest s\u0142awione)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyatasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata<\/em> (<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, regulowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>uregulowanego, sta\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> odrzucenie, rezygnacja, wyrzeczenie<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upapadyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (i\u015b\u0107 ku, zbli\u017ca\u0107 si\u0119, stawa\u0107 si\u0119, by\u0107 w\u0142a\u015bciwym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> jest mo\u017cliwe, przystoi, istnieje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moh\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z og\u0142upienia, z oszo\u0142omienia, z zam\u0119tu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parity\u0101ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-ty\u0101ga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> porzucenie, wyrzeczenie si\u0119<\/strong> (od: <em>pari-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z tamasem, tamasowy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parik\u012brtita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-k\u012brtita<\/em> (<em>pari-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u012brt<\/em> \u2013 s\u0142awi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wys\u0142awiony, powiedziany, oznajmiony, znany<\/strong> (od: <em>k\u012brti<\/em> \u2013 s\u0142awa);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tu \u2192 ca<\/em> (i);<br \/>\n<em>moh\u0101t tasya <\/em><em>\u2192 <\/em><em>moh\u0101rtasya <\/em>(cierpi\u0105cego z powodu omroczenia);<br \/>\n<em>parik\u012brtita\u1e25<\/em><em> \u2192 parik\u012brtyate <\/em>(jest oznajmione);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5400',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5400\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntasm\u0101d aj\u00f1asy\u0101dhik\u1e5btasya mumuk\u1e63o\u1e25\u2014<br \/>\nniyatasya tu nityasya sa\u1e43ny\u0101sa\u1e25 parity\u0101ga\u1e25 karma\u1e47o nopapadyate, aj\u00f1asya p\u0101vanatvasya i\u1e63\u1e6datv\u0101t | moh\u0101d aj\u00f1\u0101n\u0101t tasya niyatasya parity\u0101ga\u1e25\u2014niyata\u1e43 c\u0101va\u015bya\u1e43 kartavya\u1e43 tyajyate ceti viprati\u1e63iddham | ati moha-nimitta\u1e25 parity\u0101gas t\u0101masa\u1e25 parik\u012brtita\u1e25 | moha\u015b ca tama iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nniyatasya nityanaimittikasya mah\u0101yaj\u00f1\u0101de\u1e25 karma\u1e47a\u1e25 sa\u1e43ny\u0101sa\u1e25 ty\u0101go nopapadyate, &#8222;\u015bar\u012bray\u0101tr\u0101pi ca tena prasiddhyed akarma\u1e47a\u1e25&#8221; iti \u015bar\u012bray\u0101tr\u0101y\u0101 ev\u0101siddhe\u1e25, \u015bar\u012bray\u0101tr\u0101 hi yaj\u00f1a\u015bi\u1e63\u1e6d\u0101\u015banena nirvartyam\u0101n\u0101 samyagj\u00f1\u0101n\u0101ya prabhavati; anyath\u0101, &#8222;te tv agha\u1e43 bhu\u00f1jate p\u0101p\u0101\u1e25&#8221; ity ayaj\u00f1a\u015bi\u1e63\u1e6d\u0101ghar\u016bp\u0101\u015ban\u0101py\u0101yana\u1e43 manaso vipar\u012btaj\u00f1\u0101n\u0101ya bhavati \/ &#8222;annamaya\u1e43 hi somya mana\u1e25&#8221; ity annena hi mana \u0101py\u0101yate \/ &#8222;\u0101h\u0101ra\u015buddhau sattva\u015buddhis sattva\u015buddhau dhruv\u0101 sm\u1e5bti\u1e25 \/ sm\u1e5btilambhe sarvagranth\u012bn\u0101\u1e43 vipramok\u1e63a\u1e25 \/\/ BhGR_18.&#8221; iti brahmas\u0101k\u1e63\u0101tk\u0101rar\u016bpa\u1e43 j\u00f1\u0101nam \u0101h\u0101ra\u015buddhy\u0101yatta\u1e43 \u015br\u016byate \/ tasm\u0101n mah\u0101yaj\u00f1\u0101dinityanaimittika\u1e43 karma \u0101 pray\u0101\u1e47\u0101d brahmaj\u00f1\u0101n\u0101yaivop\u0101deyam iti tasya ty\u0101go nopapadyate \/ eva\u1e43 j\u00f1\u0101notp\u0101dina\u1e25 karma\u1e47o bandhakatvamoh\u0101t parity\u0101gas t\u0101masa\u1e25 parik\u012brtita\u1e25 \/ tamom\u016blas ty\u0101gas t\u0101masa\u1e25 \/ tama\u1e25k\u0101ry\u0101j\u00f1\u0101nam\u016blatvena ty\u0101gasya tamom\u016blatvam \/ tamo hy aj\u00f1\u0101nasya m\u016bla\u1e43, &#8222;pram\u0101damohau tamaso bhavato 'j\u00f1\u0101nam eva ca&#8221; ity atroktam \/ aj\u00f1\u0101na\u1e43 tu j\u00f1\u0101navirodhi vipar\u012btaj\u00f1\u0101nam; tath\u0101 ca vak\u1e63yate, &#8222;adharma\u1e43 dharmam iti y\u0101 manyate tamas\u0101v\u1e5bt\u0101 \/ sarv\u0101rth\u0101n vipar\u012bt\u0101\u1e43\u015b ca buddhi\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b&#8221; iti \/ ato nityanaimittik\u0101de\u1e25 karma\u1e47as ty\u0101go vipar\u012btaj\u00f1\u0101nam\u016bla evetyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npratij\u00f1\u0101ta\u1e43 ty\u0101gasya traividhyam id\u0101n\u012b\u1e43 dar\u015bayati niyatasyeti tribhi\u1e25 | k\u0101myasya karma\u1e47o bandhakatv\u0101t sanny\u0101so yuktam | niyatasya tu nityasya puna\u1e25 karma\u1e47a\u1e25 sanny\u0101sas ty\u0101go nopapadyate | sattva-\u015buddhi-dv\u0101r\u0101 mok\u1e63a-hetutv\u0101t | atas tasya parity\u0101ga up\u0101deyatve 'pi ty\u0101jyam ity eva\u1e43 lak\u1e63a\u1e47\u0101n moh\u0101d eva bhavet | sa ca mohasya t\u0101masatv\u0101t t\u0101masa\u1e25 parik\u012brtita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nprakr\u0101ntasya trividha-ty\u0101gasya t\u0101masa\u1e43 bhedam \u0101ha niyatasya nityasya | moh\u0101t \u015b\u0101stra-t\u0101tpary\u0101j\u00f1\u0101n\u0101t | sanny\u0101s\u012b k\u0101mya-karma\u1e47y \u0101va\u015byakatv\u0101bh\u0101v\u0101t parityajatu n\u0101ma, nityasya tu karma\u1e47as ty\u0101go nopapadyate iti tu \u015babd\u0101rtha\u1e25 | moh\u0101d aj\u00f1\u0101n\u0101t | t\u0101masa iti t\u0101masa-ty\u0101gasya phalam aj\u00f1\u0101na-pr\u0101ptir eva | na tv abh\u012bpsita-j\u00f1\u0101na-pr\u0101ptir iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\npratij\u00f1\u0101ta\u1e43 ty\u0101ga-traividhyam \u0101ha niyatasyeti tribhi\u1e25 | k\u0101myasya karma\u1e47o bandhakatv\u0101t ty\u0101go yukta\u1e25 | niyatasya nitya-naimittikasya mah\u0101-yaj\u00f1\u0101de\u1e25 karma\u1e47a\u1e25 sanny\u0101sas ty\u0101go nopapadyate | \u0101tmodde\u015b\u0101d vi\u015b\u012br\u1e47\u0101divad antargata-j\u00f1\u0101nasya tasya mocakatv\u0101d dehay\u0101tr\u0101-s\u0101dhakatv\u0101c ca tat-ty\u0101go na yukta\u1e25 | tena hi devat\u0101-bhagavad-vibh\u016btir arcat\u0101\u1e43 tac-che\u1e63ai\u1e25 p\u016btai\u1e25 siddh\u0101 deha-y\u0101tr\u0101 tattva-j\u00f1\u0101n\u0101ya sampadyate | vaipar\u012btye p\u016brvam abhihita\u1e43 nityata\u1e43 kuru karma tvam ity \u0101dibhis t\u1e5bt\u012byae tasy\u0101pi moh\u0101d bandhakam idam ity aj\u00f1\u0101n\u0101t parita\u1e25 svar\u016bpe\u1e47a ty\u0101gas t\u0101maso bhavati &#8211; mohasya tamo-dharmatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5400',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5400\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWyrzeczenie si\u0119 koniecznego czynu nie jest chwalebne. Wyrzeczenie si\u0119 dzia\u0142alno\u015bci przez za\u015blepienie okre\u015bla si\u0119 jako tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWyrzeczenie si\u0119 czynu koniecznego jest rzecz\u0105 nienale\u017cyt\u0105; tak\u017ce wyrzeczenie si\u0119 przez zb\u0142\u0105kanie ducha, rodzi si\u0119 z mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPorzucanie zalecanych czynno\u015bci nigdy nie jest s\u0142uszne, ze spaczonego wynika my\u015blenia, z ciemnoty si\u0119 rodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNie godzi si\u0119 porzuca\u0107 czynu<br \/>\nb\u0119d\u0105cego obowi\u0105zkiem.<br \/>\nZaniechanie takiego czynu<br \/>\nwynika bowiem z za\u015blepienia<br \/>\ni zwie si\u0119 zaniechaniem pod wp\u0142ywem tamasu,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nAle swych powinno\u015bci porzuca\u0107 nie nale\u017cy,<br \/>\nTakie wyrzeczenie rodzi si\u0119 z omamienia i mroczne jest z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNatomiast nie jest w\u0142a\u015bciwe porzuca\u0107 czyn nakazany \u2013<br \/>\nRzucenie go w za\u015blepieniu nazywa si\u0119 tamasowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto swoje powinno\u015bci porzuca zwiedziony,<br \/>\nTen czyni to pod wp\u0142ywem nastroju bierno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNiew\u0142a\u015bciwym jest porzuca\u0107<br \/>\nczyny uregulowane.<br \/>\nZaniechanie z za\u015blepienia<br \/>\njako mroczne jest poznane.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>niyatasya tu sa\u1e43ny\u0101sa\u1e25 karma\u1e47o nopapadyate moh\u0101t tasya parity\u0101gas t\u0101masa\u1e25 parik\u012brtita\u1e25 analiza analiza syntaktyczna niyatasya tu (uregulowanego) karma\u1e47a\u1e25 (czyny) sanny\u0101sa\u1e25 (wyrzeczenie) na upapadyate (nie jest w\u0142a\u015bciwe), moh\u0101t (z omroczenia) tasya (jego) parity\u0101ga\u1e25 (porzucenie) t\u0101masa\u1e25 (jako tamasowe) parik\u012brtita\u1e25 [asti] (jest s\u0142awione). &nbsp;analiza gramatyczna niyatasya \u2013 niyata (ni- \u221a yam \u2013 zatrzymywa\u0107, regulowa\u0107) PP 6i.1 m. \u2013 uregulowanego, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5400","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5400"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5400\/revisions"}],"predecessor-version":[{"id":9546,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5400\/revisions\/9546"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}