{"id":5402,"date":"2012-08-16T18:35:14","date_gmt":"2012-08-16T16:35:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5402"},"modified":"2024-05-27T16:31:06","modified_gmt":"2024-05-27T14:31:06","slug":"bhg-18-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5402","title":{"rendered":"BhG 18.8"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0414.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5402\" title=\"werset 18.8-9\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0414.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>du\u1e25kham<\/em><\/strong><em> ity eva <span style=\"color: #888888;\">yat karma<\/span> k\u0101ya-kle\u015ba-bhay\u0101t <span style=\"text-decoration: underline;\">tyajet<\/span><br \/>\n<strong>sa<\/strong> <span style=\"text-decoration: underline;\">k\u1e5btv\u0101<\/span> <span style=\"color: #888888;\">r\u0101jasa\u1e43 ty\u0101ga\u1e43<\/span> naiva <span style=\"color: #888888;\">ty\u0101ga-phala\u1e43<\/span> <span style=\"text-decoration: underline;\">labhet<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5402',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5402\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>du\u1e25kham iti eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste [to] jest cierpieniem)<\/span><br \/>\n[<strong><em>matv\u0101 ya\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(kto tak pomy\u015blawszy)<\/span> <strong><em>k\u0101ya-kle\u015ba-bhay\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu strachu przed uci\u0105\u017cliwo\u015bciami dla cia\u0142a)<\/span> <strong><em>yat karma <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry czyn)<\/span> <strong><em>tyajet <\/em><\/strong><span style=\"color: #888888;\">(porzuci\u0142by)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>r\u0101jasam ty\u0101gam <\/em><\/strong><span style=\"color: #888888;\">(porzucenie rad\u017aasowe)<\/span> <strong><em>k\u1e5btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uczyniwszy)<\/span><br \/>\n<strong><em>ty\u0101ga-phalam <\/em><\/strong><span style=\"color: #888888;\">(owocu porzucenia)<\/span> <strong><em>na labhet <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105gn\u0105\u0142by)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>cierpienie<\/strong> (od: <em>dur \/ dus<\/em> \u2013 na pocz\u0105tku wyrazu: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ya-kle\u015ba-bhay\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ya-kle\u015ba-bhaya <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u0101yasya kle\u015b\u0101d bhay\u0101d iti<\/em> \u2013 <strong>ze strachu przed uci\u0105\u017cliwo\u015bciami dla cia\u0142a<\/strong> (od: <em>k\u0101ya<\/em> \u2013 cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kli\u015b<\/em> \u2013 m\u0119czy\u0107, dr\u0119czy\u0107; <em>kle\u015ba<\/em> \u2013 cierpienie, b\u00f3l, dolegliwo\u015b\u0107, udr\u0119ka; w systemie jogi pi\u0119\u0107 udr\u0119k: <em>avidy\u0101, asmit\u0101, r\u0101ga, dve\u1e63a, abhinive\u015ba<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyajet<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> porzuci\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101ga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> porzucenie, wyrzeczenie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101ga-phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101ga-phala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ty\u0101gasya phalam iti<\/em> \u2013<strong> owoc porzucenia <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107; <em>ty\u0101ga<\/em> \u2013<strong> <\/strong>porzucenie, wyrzeczenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhet<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (osi\u0105ga\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105gn\u0105\u0142by<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yat karma <\/em><em>\u2192 ya<\/em><em>\u1e25<\/em><em> karma \/ yat k\u0101rya<\/em><em>\u1e43<\/em> (kto czyn \/ kt\u00f3r\u0105 powinno\u015b\u0107);<br \/>\n<em>k\u0101ya-kle\u015ba-bhay\u0101t <\/em><em>\u2192 k\u0101rya-kle\u015ba-bhay\u0101t \/ k\u0101la-kle\u015ba-bhay\u0101t<\/em> (z powodu strachu przed uci\u0105\u017cliwo\u015bciami powinno\u015bci \/ z powodu strachu przed uci\u0105\u017cliwo\u015bciami pojawiaj\u0105cymi si\u0119 z up\u0142ywem czasu);<br \/>\n<em>r\u0101jasa\u1e43 <\/em><em>\u2192 r\u0101jas\u0101t<\/em> (z powodu rad\u017aasowo\u015bci);<br \/>\n<em>ty\u0101ga-phala\u1e43 <\/em><em>\u2192 <\/em><em>tatra phala\u1e43 \/ ty\u0101ga<\/em><em>\u1e43<\/em><em> phala\u1e43<\/em> (tam owoc \/ wyrzeczenie i owoc);<br \/>\n<em>labhet<\/em><em> \u2192 bhavet<\/em> (by\u0142by);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5402',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5402\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndu\u1e25kham ity eva yat karma k\u0101ya-kle\u015ba-bhay\u0101t \u015bar\u012bra-du\u1e25kha-bhay\u0101t tyajet, sa k\u1e5btv\u0101 r\u0101jasa\u1e43 rajo-nirvartya\u1e43 ty\u0101ga\u1e43 naiva ty\u0101ga-phala\u1e43 j\u00f1\u0101na-p\u016brvakasya sarva-karma-ty\u0101gasya phala\u1e43 mok\u1e63\u0101khya\u1e43 na labhen naiva labheta<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyady api para\u1e43paray\u0101 mok\u1e63as\u0101dhanabh\u016bta\u1e43 karma, tath\u0101pi du\u1e25kh\u0101tmakadravy\u0101rjanas\u0101dhyatv\u0101d bahv\u0101y\u0101sar\u016bpatay\u0101 k\u0101yakle\u015bakaratv\u0101c ca manaso 'vas\u0101dakaram iti tadbh\u012bty\u0101 yogani\u1e63pattaye j\u00f1\u0101n\u0101bhy\u0101sa eva yatan\u012bya iti \/ yo mah\u0101yaj\u00f1\u0101dy\u0101\u015bramakarma parityajet, sa r\u0101jasa\u1e43 rajom\u016bla\u1e43 ty\u0101ga\u1e43 k\u1e5btv\u0101 tad ayath\u0101vasthita\u015b\u0101str\u0101rthar\u016bpam iti j\u00f1\u0101notpattir\u016bpa\u1e43 ty\u0101gaphala\u1e43 na labhate; &#8222;ayath\u0101vat praj\u0101n\u0101ti buddhis s\u0101 p\u0101rtha r\u0101jas\u012b&#8221; iti hi vak\u1e63yate \/ na hi karma d\u1e5b\u1e63\u1e6dadv\u0101re\u1e47a mana\u1e25pras\u0101dahetu\u1e25, api tu bhavagatpras\u0101dadv\u0101re\u1e47a<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa\u1e43 ty\u0101gam \u0101ha du\u1e25kham iti | ya\u1e25 kart\u0101 \u0101tma-bodha\u1e43 vin\u0101 kevala\u1e43 du\u1e25kham ity eva\u1e43 matv\u0101 \u015bar\u012br\u0101y\u0101sa-bhay\u0101t nitya\u1e43 karma tyajet iti yat t\u0101d\u1e5b\u015bas ty\u0101go r\u0101jaso du\u1e25khasya r\u0101jasatv\u0101t | atas ta\u1e43 r\u0101jasa\u1e43 ty\u0101ga\u1e43 k\u1e5btv\u0101 sa r\u0101jasa\u1e25 puru\u1e63as ty\u0101gasya phala\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47a\u1e43 naiva labhata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ndu\u1e25kham ity eveti | yadyapi nitya-karma\u1e47\u0101m \u0101va\u015byakam eva tat-kara\u1e47e gu\u1e47a eva na tu do\u1e63a iti j\u0101n\u0101my eva | tad apii tai\u1e25 \u015bar\u012bra\u1e43 may\u0101 katha\u1e43 v\u1e5bth\u0101 kle\u015bayitavyam iti bh\u0101va\u1e25 | ty\u0101ga-phala\u1e43 j\u00f1\u0101na\u1e43 na labheta<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nni\u1e63k\u0101matay\u0101nu\u1e63\u1e6dhita\u1e43 vihita\u1e43 karma muktihetur iti j\u0101nann api dravopy\u0101rjana-pr\u0101ta\u1e25-sn\u0101n\u0101din\u0101 du\u1e25kha-r\u016bpam iti k\u0101ya-kle\u015ba-bhay\u0101c caitan mumuk\u1e63ur api tyajet | sa ty\u0101go r\u0101jasa\u1e25 du\u1e25khasya rajo-dharmatv\u0101t | ta\u1e43 ty\u0101ga\u1e43 k\u1e5btv\u0101pi janas tasya phala\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 na labheta<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5402',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5402\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy kto, obawiaj\u0105c si\u0119 znu\u017cenia cia\u0142a, wyrzeka si\u0119 czynu, kt\u00f3ry wydaje mu si\u0119 ci\u0119\u017ckim, wyrzeczenie takie jest rad\u017cas, \u2013 cz\u0142owiek ten nie osi\u0105gnie nigdy owocu wyrzeczenia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto l\u0119kaj\u0105c si\u0119 wysi\u0142ku cielesnego, wyrzeka si\u0119 czynu i powiada: \u00bbTo jest uci\u0105\u017cliwe\u00ab dzia\u0142a przez instynkt i nie zbiera \u017cadnych owoc\u00f3w samowyrzeczenia si\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA kto usuwa si\u0119 od czynu tyko dlatego i\u017c jest uci\u0105\u017cliwy, lub z obawy fizycznego cierpienia, ten zaprawd\u0119 interesowne, nami\u0119tne pe\u0142ni wyrzeczenie, kt\u00f3re \u017cadnej nie stanowi zas\u0142ugi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli kto\u015b zaniecha czynu<br \/>\nw obawie przed zm\u0119czeniem swego cia\u0142a,<br \/>\nponiewa\u017c dany czyn jest trudny,<br \/>\ndopu\u015bci si\u0119 zaniechania pod wp\u0142ywem rad\u017casu<br \/>\ni nie osi\u0105gnie owocu zaniechania.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto powinno\u015b\u0107 sw\u0105 porzuca z powodu b\u00f3lu i uci\u0105\u017cliwo\u015bci dla cia\u0142a,<br \/>\nTak dzia\u0142aj\u0105c przynale\u017cy nami\u0119tnej naturze, jego wyrzeczenie nie da dobrych wynik\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto jako b\u00f3l czyn odrzuca, boj\u0105c si\u0119 cia\u0142a udr\u0119ki,<br \/>\nRad\u017cas tu dzia\u0142a \u2013 owocu nie zbierze on wyrzeczenia!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto wyrzeka si\u0119 czynu jedynie dlatego,<br \/>\nBy unikn\u0105\u0107 niewyg\u00f3d, wysi\u0142k\u00f3w nie czyni\u0107,<br \/>\nDaleki jest pokucie w swej dynamiczno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\n\u201eBoli\u201d \u2013 my\u015bli i si\u0119 zrzeka<br \/>\nw strachu przed udr\u0119k\u0105 cia\u0142a \u2013<br \/>\nzaniechanie w aktywno\u015bci<br \/>\nzrzeczenia owocu nie da.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>du\u1e25kham ity eva yat karma k\u0101ya-kle\u015ba-bhay\u0101t tyajet sa k\u1e5btv\u0101 r\u0101jasa\u1e43 ty\u0101ga\u1e43 naiva ty\u0101ga-phala\u1e43 labhet analiza analiza syntaktyczna du\u1e25kham iti eva (zaiste [to] jest cierpieniem) [matv\u0101 ya\u1e25] (kto tak pomy\u015blawszy) k\u0101ya-kle\u015ba-bhay\u0101t (z powodu strachu przed uci\u0105\u017cliwo\u015bciami dla cia\u0142a) yat karma (kt\u00f3ry czyn) tyajet (porzuci\u0142by), sa\u1e25 (on) r\u0101jasam ty\u0101gam (porzucenie rad\u017aasowe) k\u1e5btv\u0101 (uczyniwszy) ty\u0101ga-phalam (owocu porzucenia) na [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5402","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5402"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5402\/revisions"}],"predecessor-version":[{"id":9548,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5402\/revisions\/9548"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}