{"id":5404,"date":"2012-08-16T18:34:45","date_gmt":"2012-08-16T16:34:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5404"},"modified":"2024-05-27T16:32:02","modified_gmt":"2024-05-27T14:32:02","slug":"bhg-18-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5404","title":{"rendered":"BhG 18.9"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>k\u0101ryam<\/em><\/strong><em> ity eva <strong>yat karma niyata\u1e43<\/strong> <span style=\"text-decoration: underline;\">kriyate<\/span> 'rjuna<br \/>\n<span style=\"color: #888888;\">sa\u1e45ga\u1e43<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"color: #888888;\">phala\u1e43<\/span> caiva <strong>sa ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5404',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5404\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno)<\/span>,<br \/>\n<strong><em>k\u0101ryam iti <\/em><\/strong><span style=\"color: #888888;\">(do zrobienia)<\/span> <strong><em>eva <\/em><\/strong>[<strong><em>matv\u0101<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(w\u0142a\u015bnie pomy\u015blawszy)<\/span><br \/>\n<strong><em>sa\u1e45gam <\/em><\/strong><span style=\"color: #888888;\">(lgni\u0119cie)<\/span> <strong><em>phalam ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste owoc)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><br \/>\n<strong><em>yat niyatam karma <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry uregulowany czyn)<\/span> <strong><em>kriyate <\/em><\/strong><span style=\"color: #888888;\">(jest wykonywany)<\/span><em>, <\/em><br \/>\n<strong><em>sa ty\u0101ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(to porzucenie)<\/span> <strong><em>s\u0101ttvika\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(za sattwiczne)<\/span> <strong><em>mata\u1e25 <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest uwa\u017cane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zrobienia, praca, obowi\u0105zek szczeg\u00f3lnie religijny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata <\/em>(<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 pow\u015bci\u0105ga\u0107, kontrolowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pow\u015bci\u0105gni\u0119te, kontrolowane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kriyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em>(robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest wykonywany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101ga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> porzucenie, wyrzeczenie si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvika\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105, sattwiczny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>kriyate<\/em><em> \u2192 kurute<\/em> (czyni);<br \/>\n<em>ty\u0101ga\u1e25<\/em><em> \u2192 <\/em><em>ty\u0101g\u012b<\/em> (wyrzeczeniec);<br \/>\n<em>mata\u1e25<\/em><em> \u2192 sm\u1e5bta\u1e25<\/em> (pami\u0119tany);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5404',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5404\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nka\u1e25 puna\u1e25 s\u0101ttvikas ty\u0101ga\u1e25 ? ity \u0101ha\u2014<br \/>\nk\u0101rya\u1e43 kartavyam ity eva yat karma niyata\u1e43 nitya\u1e43 kriyate nirvartyate, he arjuna ! sa\u1e45ga\u1e43 tyaktv\u0101 phala\u1e43 caiva | etan nity\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 phalavattve bhagavad-vacana\u1e43 pram\u0101\u1e47am avoc\u0101ma | athav\u0101, yady api phala\u1e43 na \u015br\u016byate nityasya karma\u1e47a\u1e25, tath\u0101pi nitya\u1e43 karma k\u1e5btam \u0101tma-sa\u1e43sk\u0101ra\u1e43 pratyav\u0101ya-parih\u0101ra\u1e43 v\u0101 phala\u1e43 karoti \u0101tmana iti kalpayaty ev\u0101j\u00f1a\u1e25 | tatra t\u0101m api kalpan\u0101\u1e43 niv\u0101rayati phala\u1e43 tyaktv\u0101 ity anena | ata\u1e25 s\u0101dh\u016bkta\u1e43 sa\u1e45ga\u1e43 tyaktv\u0101 phala\u1e43 ceti | sa ty\u0101go nitya-karmasu sa\u1e45ga-phala-parity\u0101ga\u1e25 s\u0101ttvika\u1e25 sattva-nirv\u1e5btto mato \u2019bhipreta\u1e25 ||<\/p>\n<p>nanu karma-parity\u0101gas tri-vidha\u1e25 sa\u1e43ny\u0101sa iti ca prak\u1e5bta\u1e25 | tatra t\u0101maso r\u0101jasa\u015b coktas ty\u0101ga\u1e25 | katham iha sa\u1e45ga-phala-ty\u0101gas t\u1e5bt\u012byatvenocyate ? yath\u0101 trayo br\u0101hma\u1e47\u0101 \u0101gat\u0101\u1e25, tatra \u1e63a\u1e0d-a\u1e45ga-vidau dvau, k\u1e63atriyas t\u1e5bt\u012bya iti tadvat | nai\u1e63a do\u1e63as ty\u0101ga-s\u0101m\u0101nyena stuty-arthatv\u0101t | asti hi karma-sa\u1e43ny\u0101sasya phal\u0101bhisa\u1e43dhi-ty\u0101gasya ca ty\u0101gatva-s\u0101m\u0101nyam | tatra r\u0101jasa-t\u0101masatvena karma-ty\u0101ga-ninday\u0101 karma-phal\u0101bhisa\u1e43dhi-ty\u0101ga\u1e25 s\u0101ttvikatvena st\u016byate sa ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25 iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nnityanaimittikamah\u0101yaj\u00f1\u0101divar\u1e47\u0101\u015bramavihita\u1e43 karma mad\u0101r\u0101dhanar\u016bpatay\u0101 k\u0101rya\u1e43 svaya\u1e43prayojanam iti matv\u0101 sa\u1e45gam karma\u1e47i mamat\u0101\u1e43 phala\u1e43 ca tyaktv\u0101 yat kriyate, sa ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25, sa sattvam\u016bla\u1e25, yath\u0101vasthita\u015b\u0101str\u0101rthaj\u00f1\u0101nam\u016bla ityartha\u1e25 \/ sattva\u1e43 hi yath\u0101vasthitavastuj\u00f1\u0101nam utp\u0101dayat\u012bty uktam, &#8222;sattv\u0101t sa\u1e43j\u0101yate j\u00f1\u0101nam&#8221; iti \/ vak\u1e63yate ca, &#8222;prav\u1e5btti\u1e43 ca niv\u1e5btti\u1e43 ca k\u0101ry\u0101k\u0101rya\u1e43 bhay\u0101bhaye \/ bandha\u1e43 mok\u1e63a\u1e43 ca y\u0101 vetti buddhi\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b\/\/ &#8221; iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ns\u0101ttvika\u1e43 ty\u0101gam \u0101ha k\u0101ryam iti | k\u0101ryam ity eva\u1e43 niyatam ava\u015bya-kartavyatay\u0101 vihita\u1e43 karma sa\u1e45ga\u1e43 phala\u1e43 ca tyaktv\u0101 kriyate iti yat t\u0101d\u1e5b\u015bas ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u0101ryam ava\u015bya-kartavyam iti buddhy\u0101 niyata\u1e43 nitya\u1e43 karma, s\u0101ttvika iti ty\u0101g\u0101t ty\u0101ga-phala\u1e43 j\u00f1\u0101na\u1e43 sa labhetaiveti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u0101ryam ava\u015bya-kartavyatay\u0101 vihita\u1e43 karma niyata\u1e43 yath\u0101 bhavati, tath\u0101 sa\u1e45ga\u1e43 kart\u1e5btv\u0101bhinive\u015ba\u1e43 phala\u1e43 ca nikhila\u1e43 tyaktv\u0101 kriyata iti yat sa ty\u0101ga\u1e25 s\u0101ttvikas t\u0101d\u1e5b\u015ba-j\u00f1\u0101nasya sattva-dharmatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5404',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5404\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKiedy spe\u0142niamy czyn konieczny z jedyn\u0105 my\u015bl\u0105, \u017ce czyn ten powinien by\u0107 spe\u0142niony i wyrzekamy si\u0119 sk\u0142onno\u015bci do niego i jego owoc\u00f3w, takie wyrzeczenie, Ard\u017cuno, nazywa si\u0119 sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWszelki czyn konieczny nale\u017cy wype\u0142nia\u0107, m\u00f3wi\u0105c: \u00bbTak trzeba uczyni\u0107\u00ab, i je\u017celi cz\u0142owiek wyzb\u0119dzie si\u0119 \u017c\u0105dzy i odrzuci owoc czyn\u00f3w, to w\u0142a\u015bnie b\u0119dzie istot\u0105 samozaparcia si\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten, kto obowi\u0105zek wykonywa prosto, &#8222;bo spe\u0142niony by\u0107 musi&#8221;, odrzucaj\u0105c wszelkie upodobania i nadzieje nagrody, tego wyrzeczenie bezinteresowne jest i pe\u0142ne harmonii, Ard\u017cuno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA je\u015bli kto\u015b spe\u0142nia czyn nale\u017cny, Ard\u017cuno,<br \/>\ndlatego tylko, \u017ce trzeba go spe\u0142ni\u0107,<br \/>\nbez przywi\u0105zania i bez nadziei na jego owoc,<br \/>\nto jest to zaniechanie pod wp\u0142ywem sattwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto ka\u017cdy czyn wype\u0142nia jak przypisan\u0105 mu powinno\u015b\u0107, porzucaj\u0105c wszelkie wi\u0119zy i owoce swych czyn\u00f3w,<br \/>\nTakie wyrzeczenie przynale\u017cy szlachetnej naturze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy czyn si\u0119 spe\u0142nia powinny z my\u015bl\u0105, \u017ce trzeba, Ard\u017cuno,<br \/>\nBez lgni\u0119cia, zrzek\u0142szy si\u0119 plonu, to wyrzeczenie sattwiczne.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto prac\u0119 wykonuje jako obowi\u0105zek,<br \/>\nNie licz\u0105c na korzy\u015bci, ten w swym wyrzeczeniu<br \/>\nZnajduje si\u0119 pod wp\u0142ywem harmonii, Ard\u017cuno;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMy\u015bl\u0105c: \u201eoto jest powinno\u015b\u0107\u201d<br \/>\nregularny czyn wype\u0142nia,<br \/>\nrzuca owoc, przywi\u0105zanie \u2013<br \/>\nto w istno\u015bci zaniechanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>k\u0101ryam ity eva yat karma niyata\u1e43 kriyate 'rjuna sa\u1e45ga\u1e43 tyaktv\u0101 phala\u1e43 caiva sa ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25 analiza analiza syntaktyczna he arjuna (Ard\u017auno), k\u0101ryam iti (do zrobienia) eva [matv\u0101] (w\u0142a\u015bnie pomy\u015blawszy) sa\u1e45gam (lgni\u0119cie) phalam ca eva (i zaiste owoc) tyaktv\u0101 (porzuciwszy) yat niyatam karma (kt\u00f3ry uregulowany czyn) kriyate (jest wykonywany), sa ty\u0101ga\u1e25 (to porzucenie) s\u0101ttvika\u1e25 (za [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5404","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5404"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5404\/revisions"}],"predecessor-version":[{"id":9549,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5404\/revisions\/9549"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}