{"id":5406,"date":"2012-08-16T18:34:16","date_gmt":"2012-08-16T16:34:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5406"},"modified":"2024-05-27T16:33:20","modified_gmt":"2024-05-27T14:33:20","slug":"bhg-18-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5406","title":{"rendered":"BhG 18.10"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0415.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5406\" title=\"werset 18.10-11\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0415.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>na <span style=\"text-decoration: underline;\">dve\u1e63\u1e6dy<\/span> <span style=\"color: #888888;\">aku\u015bala\u1e43 karma<\/span> ku\u015bale n<span style=\"text-decoration: underline;\">\u0101nu\u1e63ajjate<\/span><br \/>\n<strong>ty\u0101g\u012b sattva-sam\u0101vi\u1e63\u1e6do medh\u0101v\u012b chinna-sa\u1e43\u015baya\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5406',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5406\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sattva-sam\u0101vi\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogarni\u0119ty sattw\u0105)<\/span> <strong><em>medh\u0101v\u012b <\/em><\/strong><span style=\"color: #888888;\">(m\u0105dry)<\/span> <strong><em>chinna-sa\u1e43\u015baya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego w\u0105tpliwo\u015bci s\u0105 przeci\u0119te)<\/span> <em><strong>ty\u0101g\u012b<\/strong> <\/em><span style=\"color: #888888;\">(asceta<\/span>) <strong><em>aku\u015balam karma <\/em><\/strong><span style=\"color: #888888;\">(niedobrego czynu)<\/span> <strong><em>na dve\u1e63\u1e6di <\/em><\/strong><span style=\"color: #888888;\">(nie nienawidzi)<\/span><em>,<\/em><br \/>\n<strong><em>ku\u015bale <\/em><\/strong><span style=\"color: #888888;\">(do dobrego)<\/span> <strong><em>na anu\u1e63ajjate <\/em><\/strong><span style=\"color: #888888;\">(nie lgnie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dve\u1e63\u1e6di <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> (nienawidzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>nienawidzi, okazuje nienawi\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aku\u015balam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ku\u015bala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niedobre, nieodpowiednie, niezdrowe, brak zr\u0119czno\u015bci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ku\u015bale <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ku\u015bala<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w dobrym, w odpowiednim, w zdrowym, w zr\u0119cznym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anu\u1e63ajjate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> (zajmowa\u0107 si\u0119, przylega\u0107) Praes. <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>lgnie, jest przywi\u0105zany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101g\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101gin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>porzucaj\u0105cy, asceta <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattva-sam\u0101vi\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva-sam\u0101vi\u1e63\u1e6da <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sattvena sam\u0101vi\u1e63\u1e6da\u1e25<\/em> \u2013 <strong>ogarni\u0119ty sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b <\/em>\u2013 wchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u0101vi\u1e63\u1e6da<\/em> \u2013 wesz\u0142y, ogarni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>medh\u0101v\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>medh\u0101vin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0105dry, inteligentny<\/strong> (od: <em>medhas = medh\u0101<\/em> \u2013 rozum, intelekt, zrozumienie, ofiara; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chinna-sa\u1e43\u015baya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>chinna-sa\u1e43\u015baya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasya sa\u1e43chinn\u0101\u1e25 sa\u1e43\u015bay\u0101\u1e25 santi sa\u1e25<\/em> \u2013 <strong>ten, kogo w\u0105tpliwo\u015bci zosta\u0142y przeci\u0119te <\/strong>(od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>chid<\/em> \u2013 ci\u0105\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43chinna<\/em> \u2013 przeci\u0119te, zniszczone; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119, <em>sa\u1e43\u015baya<\/em> \u2013 w\u0105tpliwo\u015bci, wahania);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>n\u0101nu\u1e63ajjate<\/em><em> \u2192 <\/em><em>n\u0101nu\u1e63ajyate \/ n\u0101nu\u1e63ajjati \/ n\u0101nusajjate <\/em>(nie jest przylgni\u0119te \/ nie lgnie \/ nie lgnie);<br \/>\n<em>sattva-sam\u0101vi\u1e63\u1e6do <\/em><em>\u2192 satya-sam\u0101vi\u1e63\u1e6do<\/em> (ogarni\u0119ty prawd\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5406',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5406\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyas tv adhik\u1e5bta\u1e25 sa\u1e45ga\u1e43 tyaktv\u0101 phal\u0101bhisa\u1e43dhi\u015b ca nitya\u1e43 karma karoti, tasya phala-r\u0101g\u0101din\u0101kalu\u1e63\u012b-kriyam\u0101\u1e47am anta\u1e25-kara\u1e47a\u1e43 nityai\u015b ca karmabhi\u1e25 sa\u1e43skriyam\u0101\u1e47a\u1e43 vi\u015budhyati | tat vi\u015buddha\u1e43 prasannam \u0101tm\u0101locana-k\u1e63ama\u1e43 bhavati | tasyaiva nitya-karm\u0101nu\u1e63\u1e6dh\u0101nena vi\u015buddh\u0101nta\u1e25-kara\u1e47asy\u0101tma-j\u00f1\u0101n\u0101bhimukhasya krame\u1e47a yath\u0101 tan-ni\u1e63\u1e6dh\u0101 sy\u0101t, tad vaktavyam ity \u0101ha\u2014<\/p>\n<p>na dve\u1e63\u1e6dy aku\u015balam a\u015bobhana\u1e43 k\u0101mya\u1e43 karma, \u015bar\u012br\u0101rambha-dv\u0101re\u1e47a sa\u1e43s\u0101ra-k\u0101ra\u1e47a\u1e43 \u2018\u2018kim anena ?\u2019\u2019 ity evam | ku\u015bale \u015bobhane nitye karma\u1e47i sattva-\u015buddhi-j\u00f1\u0101notpatti-tan-ni\u1e63\u1e6dh\u0101-hetutvena mok\u1e63a-k\u0101ra\u1e47am idam ity eva\u1e43 n\u0101nu\u1e63ajjate\u2019nu\u1e63a\u1e45ga\u1e43 pr\u012bti\u1e43 na karot\u012bty etat | ka\u1e25 punar asau ? ty\u0101g\u012b p\u016brvoktena sa\u1e45ga-phala-ty\u0101gena tadv\u0101n ty\u0101g\u012b, ya\u1e25 karma\u1e47i sa\u1e45ga\u1e43 tyaktv\u0101 tat-phala\u1e43 ca nitya-karm\u0101nu\u1e63\u1e6dh\u0101y\u012b sa ty\u0101g\u012b | kad\u0101 punar asau aku\u015bala\u1e43 karma na dve\u1e63\u1e6di, ku\u015bale ca n\u0101nu\u1e63ajjate ? ity ucyate\u2014sattva-sam\u0101vi\u1e63\u1e6do yad\u0101 sattvena \u0101tm\u0101n\u0101tma-viveka-vij\u00f1\u0101na-hetun\u0101 sam\u0101vi\u1e63\u1e6da\u1e25 sa\u1e43vy\u0101pta\u1e25, sa\u1e43yukta ity etat | ata eva ca medh\u0101v\u012b medhay\u0101 \u0101tma-j\u00f1\u0101na-lak\u1e63a\u1e47ay\u0101 praj\u00f1ay\u0101 sa\u1e43yuktas tadv\u0101n medh\u0101v\u012b | medh\u0101vitv\u0101d eva cchinna-sa\u1e43\u015baya\u015b chinno\u2019vidy\u0101-k\u1e5bta\u1e25 sa\u1e43\u015bayo yasy\u0101tma-svar\u016bp\u0101vasth\u0101nam eva para\u1e43 ni\u1e25\u015breyasa-s\u0101dhanam, n\u0101nyat ki\u1e43cid ity eva\u1e43 ni\u015bcayena cchinna-sa\u1e43\u015baya\u1e25 ||<\/p>\n<p>yo\u2019dhik\u1e5bta\u1e25 puru\u1e63a\u1e25 p\u016brvoktena prak\u0101re\u1e47a karma-yog\u0101nu\u1e63\u1e6dh\u0101nena krame\u1e47a sa\u1e43sk\u1e5bt\u0101tm\u0101 san janm\u0101di-vikriy\u0101-rahitatvena ni\u1e63kriyam \u0101tm\u0101nam \u0101tmatvena sambuddha\u1e25, sa\u1e25 sarva-karm\u0101\u1e47i manas\u0101 sa\u1e43nyasya naiva kurvan na k\u0101rayan \u0101s\u012bno nai\u1e63karmya-lak\u1e63a\u1e47\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101m a\u015bnuta ity etat | p\u016brvoktasya karma-yogasya prayojanam anenaiva lokena uktam |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 sattvasam\u0101vi\u1e63\u1e6do medh\u0101v\u012b yath\u0101vasthitatattvaj\u00f1\u0101na\u1e25, tata eva cchinnasa\u1e43\u015baya\u1e25, karma\u1e47i sa\u1e45gaphalakart\u1e5btvaty\u0101g\u012b, na dve\u1e63\u1e6dy aku\u015bala\u1e43 karma; \u015bukale ca karma\u1e47i n\u0101nu\u1e63ajjate \/ aku\u015bala\u1e43 karma ani\u1e63\u1e6daphalam, ku\u015bala\u1e43 ca karma i\u1e63\u1e6dar\u016bpasvargaputrapa\u015bvann\u0101dy\u0101diphalam \/ sarvasmin karma\u1e47i mamat\u0101rahitatv\u0101t, tyaktabrahmavyatiriktasarvaphalatv\u0101t, tyaktakart\u1e5btv\u0101c ca tayo\u1e25 kriyam\u0101\u1e47ayo\u1e25 pr\u012btidve\u1e63au na karoti \/ ani\u1e63\u1e6daphala\u1e43 p\u0101pa\u1e43 karm\u0101tra pr\u0101m\u0101dikam abhipretam; &#8222;n\u0101virato du\u015bcarit\u0101n n\u0101\u015b\u0101nto n\u0101sam\u0101hita\u1e25 \/ n\u0101\u015b\u0101ntam\u0101naso v\u0101pi praj\u00f1\u0101nenainam \u0101pnuy\u0101t \/\/ BhGR_18.&#8221; iti du\u015bcarit\u0101virater j\u00f1\u0101notpattivirodhitva\u015brava\u1e47\u0101t \/ ata\u1e25 karma\u1e47i kart\u1e5btvasa\u1e45gaphal\u0101n\u0101\u1e43 ty\u0101ga\u1e25 \u015b\u0101str\u012byaty\u0101ga\u1e25, na karmasvar\u016bpaty\u0101ga\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bta-s\u0101ttvika-ty\u0101ga-parini\u1e63\u1e6dhitasya lak\u1e63a\u1e47am \u0101ha na dve\u1e63\u1e6d\u012bty \u0101di | sattva-sam\u0101vi\u1e63\u1e6da\u1e25 sattvena sa\u1e43vy\u0101pta\u1e25 s\u0101ttvika-ty\u0101g\u012b | aku\u015bala\u1e43 du\u1e25kh\u0101vaha\u1e43 \u015bi\u015bire pr\u0101ta\u1e25-sn\u0101n\u0101dika\u1e43 karma na dve\u1e63\u1e6di | ku\u015bale ca sukha-kare karma\u1e47i nid\u0101ghe madhy\u0101hna-sn\u0101n\u0101dau n\u0101nu\u1e63ajjate pr\u012bti\u1e43 na karoti | tatra hetu\u1e25 medh\u0101v\u012b sthira-buddhi\u1e25 | yatra para-paribhav\u0101di mahad api du\u1e25kha\u1e43 sahate svarg\u0101di-sukha\u1e43 ca tyajati tatra kiyad etat t\u0101tk\u0101lika\u1e43 sukha\u1e43 du\u1e25kha\u1e43 ca ity evam anusandh\u0101nav\u0101n ity artha\u1e25 | ataeva chinna\u1e25 sa\u1e43\u015bayo mithy\u0101-j\u00f1\u0101na\u1e43 daihika-sukha-du\u1e25khayor up\u0101dits\u0101-parijih\u012br\u1e63\u0101-lak\u1e63a\u1e47a\u1e43 yasya sa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nevambh\u016bta-s\u0101ttvika-ty\u0101ga-parini\u1e63\u1e6dhitasya lak\u1e63a\u1e47am \u0101ha na dve\u1e63\u1e6d\u012bty \u0101di | aku\u015bala\u1e43 asukhada\u1e43 \u015b\u012bte pr\u0101ta\u1e25-sn\u0101n\u0101dika\u1e43 na dve\u1e63\u1e6di | ku\u015bale sukha-gr\u012b\u1e63ma-sn\u0101n\u0101dau<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ns\u0101ttvika-ty\u0101gino lak\u1e63a\u1e47am \u0101ha dve\u1e63\u1e6d\u012bti | aku\u015bala\u1e43 du\u1e25khada\u1e43 hemanta-pr\u0101ta\u1e25-sn\u0101n\u0101di na dve\u1e63\u1e6di | ku\u015bale sukhade nid\u0101gha-madhy\u0101hne sn\u0101n\u0101dau na sajjate | yata\u1e25 sattva-sam\u0101vi\u1e63\u1e6do 'tidh\u0101ro medh\u0101v\u012b sthiradh\u012b\u015b chinno vihit\u0101ni karm\u0101\u1e47i kle\u015b\u0101nu\u1e63\u1e6dhit\u0101ni j\u00f1\u0101na\u1e43 janayeyur na vety eva\u1e43 lak\u1e63a\u1e47a\u1e25 sa\u1e43\u015bayo yena sa\u1e25 || \u012bd\u1e5b\u015ba\u1e25 s\u0101ttvika-ty\u0101g\u012b bodhya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5406',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5406\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto wyrzek\u0142 si\u0119 wszystkiego i jest pe\u0142en sattwam, \u2013 rozumny, wolny od zw\u0105tpie\u0144, ten nie czuje ani wstr\u0119tu do czynu nieprzyjemnego, ani sk\u0142onno\u015bci do przyjemnego czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, znaj\u0105cy istot\u0119 samozaparcia si\u0119, cz\u0142owiek rozumny i nie podleg\u0142y zw\u0105tpieniom, niema ani niech\u0119ci do czynu nieszcz\u0119\u015bliwego ani przywi\u0105zania do dzie\u0142a pomy\u015blnego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry si\u0119 tak wyrzeka, bez waha\u0144, z my\u015bl\u0105 spokojn\u0105 a sercem czystym &#8211; ten nie uchyla si\u0119 od czyn\u00f3w przykrych, nie przywi\u0105zuje do przyjemnych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto zaniecha\u0142 czynu,<br \/>\nkto znajduje si\u0119 w stanie sattwy,<br \/>\nkto m\u0105dry jest i kto przeci\u0105\u0142 w\u0105tpliwo\u015bci,<br \/>\nnie pragnie \u0142atwego zadania,<br \/>\nani nie ucieka przed trudnym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0119drzec, kt\u00f3ry wyrzeczenia dokona\u0142, kt\u00f3rego natura jest szlachetna, kt\u00f3rego w\u0105tpliwo\u015bci rozwiane,<br \/>\nOn nie czuje niech\u0119ci do czyn\u00f3w niemi\u0142ych, ani nie znajduje upodobania w przyjemno\u015bciach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie gardzi bezbo\u017cnym czynem, nie lgnie do czynu zbo\u017cnego<br \/>\nSattwiczny \u00f3w wyrzeczeniec, m\u0119drzec, wyzbyty w\u0105tpienia!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto pokut\u0119 sw\u0105 spe\u0142nia w nastroju harmonii,<br \/>\nNie unika czynno\u015bci niemi\u0142ych ni mi\u0142ych<br \/>\nNie pragnie wykonywa\u0107, wszelkich w\u0105tpliwo\u015bci<br \/>\nPozbawiony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nAsceta, co trwa w istno\u015bci,<br \/>\nw\u0105tpliwo\u015bci przeci\u0105\u0142, m\u0105dry,<br \/>\nprzed niemi\u0142ym si\u0119 nie wzdraga,<br \/>\ndo mi\u0142ego czynu nie lgnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na dve\u1e63\u1e6dy aku\u015bala\u1e43 karma ku\u015bale n\u0101nu\u1e63ajjate ty\u0101g\u012b sattva-sam\u0101vi\u1e63\u1e6do medh\u0101v\u012b chinna-sa\u1e43\u015baya\u1e25 analiza analiza syntaktyczna sattva-sam\u0101vi\u1e63\u1e6da\u1e25 (ogarni\u0119ty sattw\u0105) medh\u0101v\u012b (m\u0105dry) chinna-sa\u1e43\u015baya\u1e25 (kt\u00f3rego w\u0105tpliwo\u015bci s\u0105 przeci\u0119te) ty\u0101g\u012b (asceta) aku\u015balam karma (niedobrego czynu) na dve\u1e63\u1e6di (nie nienawidzi), ku\u015bale (do dobrego) na anu\u1e63ajjate (nie lgnie). &nbsp;analiza gramatyczna na \u2013 av. \u2013 nie; dve\u1e63\u1e6di \u2013 \u221a dvi\u1e63 (nienawidzi\u0107) Praes. P 1c.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5406","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5406"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5406\/revisions"}],"predecessor-version":[{"id":9550,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5406\/revisions\/9550"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}