{"id":5408,"date":"2012-08-16T18:34:00","date_gmt":"2012-08-16T16:34:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5408"},"modified":"2024-05-27T16:34:19","modified_gmt":"2024-05-27T14:34:19","slug":"bhg-18-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5408","title":{"rendered":"BhG 18.11"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na hi deha-bh\u1e5bt\u0101 \u015bakya\u1e43 <span style=\"text-decoration: underline;\">tyaktu\u1e43<\/span> <span style=\"color: #888888;\">karm\u0101\u1e47y<\/span> a\u015be\u1e63ata\u1e25<br \/>\n<strong>yas<\/strong> tu <strong>karma-phala-ty\u0101g\u012b sa ty\u0101g\u012b<\/strong>ty <span style=\"text-decoration: underline;\">abhidh\u012byate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5408',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5408\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>deha-bh\u1e5bt\u0101<\/strong> <\/em><span style=\"color: #888888;\">(przez nosiciela cia\u0142a)<\/span> <strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyn\u00f3w)<\/span> <strong><em>a\u015be\u1e63ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bez reszty)<\/span> <strong><em>tyaktum <\/em><\/strong><span style=\"color: #888888;\">(porzuci\u0107)<\/span> <strong><em>na hi \u015bakyam <\/em><\/strong><span style=\"color: #888888;\">(zaiste niemo\u017cliwe)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale kto)<\/span> <strong><em>karma-phala-ty\u0101g\u012b <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest porzucaj\u0105cym owoce dzia\u0142ania)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 ty\u0101g\u012b iti <\/em><\/strong><span style=\"color: #888888;\">(on jest porzucaj\u0105cym)<\/span> <strong><em>abhidh\u012byate <\/em><\/strong><span style=\"color: #888888;\">(jest m\u00f3wione)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deha-bh\u1e5bt\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha-bh\u1e5bt <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>deha\u1e43 bibhrati te\u1e63\u0101m \u2013<\/em> <strong>przez nosz\u0105cego cia\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 nie\u015b\u0107, trzyma\u0107, dzier\u017cy\u0107, <em>bh\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: nosz\u0105cy, utrzymuj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bakyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765&quot;\"><em>\u015bakya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> \u2013 by\u0107 w stanie) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> mo\u017cliwe, wykonalne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>porzuci\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63ata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phala-ty\u0101g\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala-parity\u0101gin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47a\u1e25 phal\u0101n\u0101\u1e43 parity\u0101g\u012bti <\/em>\u2013 <strong>porzucaj\u0105cy owoce dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101g\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101gin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>porzucaj\u0105cy, asceta <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhidh\u012byate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (nazywa\u0107, m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest m\u00f3wione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>deha-bh\u1e5bt\u0101 <\/em><em>\u2192 <\/em><em>deha-bh\u1e5bt\u0101\u1e43 \/ deha-k\u1e5bt\u0101<\/em> (nosicieli cia\u0142a \/ przez tw\u00f3rc\u0119 cia\u0142a);<br \/>\n<em>yas tu \u2192 yat tu<\/em> (ale kt\u00f3ry);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5408',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5408\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nya\u1e25 punar adhik\u1e5bta\u1e25 san deh\u0101tm\u0101bhim\u0101nitvena deha-bh\u1e5bd aj\u00f1o\u2019b\u0101dhit\u0101tma-kart\u1e5btva-vij\u00f1\u0101natay\u0101ha\u1e43 kart\u0101 iti ni\u015bcita-buddhis tasy\u0101\u015be\u1e63a-karma-parity\u0101gasy\u0101\u015bakyatv\u0101t karma-phala-ty\u0101gena codita-karm\u0101nu\u1e63\u1e6dh\u0101ne ev\u0101dhik\u0101ra\u1e25, na tat-ty\u0101ga ity etam, artha\u1e43 dar\u015bayitum \u0101ha\u2014<br \/>\nna hi yasm\u0101d deha-bh\u1e5bt\u0101, deha\u1e43 bibharti deha-bh\u1e5bt | deh\u0101tm\u0101bhim\u0101nav\u0101n deha-bh\u1e5bd ucyate, na vivek\u012b | sa hi ved\u0101vin\u0101\u015bina\u1e43 [g\u012bt\u0101 2.21] ity \u0101din\u0101 kart\u1e5btv\u0101dhik\u0101r\u0101n nivartita\u1e25 | atas tena deha-bh\u1e5bt\u0101j\u00f1ena na \u015bakya\u1e43 tyaktu\u1e43 sa\u1e43nyasitu\u1e43 karm\u0101\u1e47y a\u015be\u1e63ato ni\u1e25\u015be\u1e63e\u1e47a | tasm\u0101d yas tv aj\u00f1o\u2019dhik\u1e5bto nity\u0101ni karm\u0101\u1e47i kurvan karma-phala-ty\u0101g\u012b karma-phal\u0101bhisa\u1e43dhi-m\u0101tra-sa\u1e43ny\u0101s\u012b sa ty\u0101g\u012b ity abhidh\u012byate karmy api sann iti stuty-abhipr\u0101ye\u1e47a | tasm\u0101t param\u0101rtha-dar\u015bitvenaiv\u0101deha-bh\u1e5bt\u0101 deh\u0101tma-bh\u0101va-rahiten\u0101\u015be\u1e63a-karma-sa\u1e43ny\u0101sa\u1e25 \u015bakyate kartum<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad \u0101ha<br \/>\nna hi dehabh\u1e5bt\u0101 dhriyam\u0101\u1e47a\u015bar\u012bre\u1e47a karm\u0101\u1e47y a\u015be\u1e63atas tyaktu\u1e43 \u015bakyam; dehadh\u0101ra\u1e47\u0101rth\u0101n\u0101m a\u015banap\u0101n\u0101d\u012bn\u0101\u1e43 tadanubandhin\u0101\u1e43 ca karma\u1e47\u0101m avarjan\u012byatv\u0101t \/ tad artha\u1e43 ca mah\u0101yaj\u00f1\u0101dyanu\u1e63\u1e6dh\u0101nam avarjan\u012byam \/ yas tu te\u1e63u mah\u0101yaj\u00f1\u0101dikarmasu phalaty\u0101g\u012b sa eva, &#8222;ty\u0101genaike am\u1e5btatvam \u0101na\u015bu\u1e25&#8221; ity\u0101di\u015b\u0101stre\u1e63u ty\u0101g\u012bty abhidh\u012byate \/ phalaty\u0101g\u012bti pradar\u015ban\u0101rtha\u1e43 phalakart\u1e5btvakarmasa\u1e45g\u0101n\u0101\u1e43 ty\u0101g\u012bti; &#8222;trividha\u1e25 sa\u1e43prak\u012brtita\u1e25&#8221; iti prakram\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanv evambhut\u0101t karma-phala-ty\u0101g\u0101d vara\u1e43 sarva-karma-ty\u0101ga\u1e25 | tath\u0101 sati karma-vik\u1e63ep\u0101bh\u0101vena j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 sukha\u1e43 sampadyate tatr\u0101ha na h\u012bti | deha-bh\u1e5bt\u0101 deh\u0101tm\u0101bhim\u0101navat\u0101 ni\u1e25\u015be\u1e63e\u1e47a sarv\u0101\u1e47i karm\u0101\u1e47i tyaktu\u1e43 na hi c\u0101kyam | tad ukta\u1e43 na hi ka\u015bcit k\u1e63a\u1e47am api j\u0101tu ti\u1e63\u1e6dhaty akarma-k\u1e5bd ity \u0101din\u0101 | tasm\u0101d yas tu karm\u0101\u1e47i kurvann api karma-phala-ty\u0101g\u012b sa eva mukhas ty\u0101g\u012bty abhidh\u012byate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nito 'pi \u015b\u0101str\u012bya\u1e43 karma na ty\u0101jyam ity \u0101ha na h\u012bti | tyaktu\u1e43 na \u015bakya\u1e43 na \u015baky\u0101ni | tad ukta\u1e43 na hi ka\u015bcit k\u1e63a\u1e47am api j\u0101tu ti\u1e63\u1e6dhaty akarma-k\u1e5bd iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanv \u012bd\u1e5b\u015b\u0101t phala-ty\u0101g\u0101t svar\u016bpata\u1e25 karma-ty\u0101go var\u012by\u0101n vik\u1e63ep\u0101bh\u0101vena j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 s\u0101dhakatv\u0101d iti cet tatr\u0101ha na h\u012bti | deha-bh\u1e5bt\u0101 karm\u0101\u1e47y a\u015be\u1e63atas tyaktu\u1e43 na hi \u015bakya\u1e43 na \u015baky\u0101ni | yad ukta\u1e43 na hi ka\u015bcit k\u1e63a\u1e47am ap\u012bty\u0101di | tasm\u0101d ya\u1e25 karm\u0101\u1e47i kurvann eva tat-phala-ty\u0101go, sa eva ty\u0101g\u012bty ucyate | tath\u0101 ca sani\u1e63\u1e6dho 'dhik\u0101r\u012b kart\u1e5btv\u0101bhinive\u015ba-phalecch\u0101-\u015b\u016bnyo yath\u0101-\u015bakti sarv\u0101\u1e47i karm\u0101\u1e47i j\u00f1\u0101n\u0101rth\u012b san kury\u0101d iti p\u0101rtha-s\u0101rather matam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5408',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5408\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\n\u017badna uciele\u015bniona istota nie mo\u017ce w zupe\u0142no\u015bci wyrzec si\u0119 czynu, ale ten, kto wyrzek\u0142 si\u0119 owoc\u00f3w czynu, ten jest prawdziwym wyrzecze\u0144cem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem niepobobna, aby cz\u0142owiek, obdarzony cia\u0142em, powstrzymywa\u0142 si\u0119 zupe\u0142nie od wszelkiego uczynku: lecz z chwil\u0105, kiedy oderwa\u0142 si\u0119 od owocu swoich czyn\u00f3w, odt\u0105d uprawia zaparcie si\u0119 siebie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaprawd\u0119 nikt z istot wcielonych nie mo\u017ce ca\u0142kowicie dzia\u0142ania zaniecha\u0107; ten si\u0119 wyrzeka prawdziwie, kto \u017cadnych owoc\u00f3w swych czyn\u00f3w nie pragnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem istota cielesna<br \/>\nnie mo\u017ce ca\u0142kiem zaniecha\u0107 [czynu].<br \/>\nTote\u017c za cz\u0142owieka, kt\u00f3ry zaniecha\u0142 [czynu]<br \/>\nuwa\u017ca si\u0119 tego, kto zaniecha\u0142 owocu uczynk\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nIstota cielesna nie mo\u017ce zupe\u0142nie dzia\u0142ania si\u0119 wyrzec,<br \/>\nTen, kto owoc\u00f3w czynu si\u0119 wyrzeka, wyrzeczenie spe\u0142nia w\u0142a\u015bciwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo ca\u0142kiem wyrzec si\u0119 czynu nie mog\u0105 nosz\u0105cy cia\u0142o \u2013<br \/>\nLecz kto si\u0119 plonu wyrzeka, ten wyrzecze\u0144cem si\u0119 mieni!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u017baden byt wcielony nie mo\u017ce<br \/>\nCa\u0142kiem czynu si\u0119 wyrzec. Wyrzec si\u0119 prawdziwie<br \/>\nZnaczy porzuci\u0107 tylko pragnienie korzy\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTen, kto cia\u0142o ma, nie mo\u017ce<br \/>\nzupe\u0142nie zaniecha\u0107 czynu,<br \/>\nkto owocu wi\u0119c zaniecha\u0142,<br \/>\nten ascet\u0105 jest nazwany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>na hi deha-bh\u1e5bt\u0101 \u015bakya\u1e43 tyaktu\u1e43 karm\u0101\u1e47y a\u015be\u1e63ata\u1e25 yas tu karma-phala-ty\u0101g\u012b sa ty\u0101g\u012bty abhidh\u012byate analiza analiza syntaktyczna deha-bh\u1e5bt\u0101 (przez nosiciela cia\u0142a) karm\u0101\u1e47i (czyn\u00f3w) a\u015be\u1e63ata\u1e25 (bez reszty) tyaktum (porzuci\u0107) na hi \u015bakyam (zaiste niemo\u017cliwe), ya\u1e25 tu (ale kto) karma-phala-ty\u0101g\u012b [asti] (jest porzucaj\u0105cym owoce dzia\u0142ania), sa\u1e25 ty\u0101g\u012b iti (on jest porzucaj\u0105cym) abhidh\u012byate (jest m\u00f3wione). &nbsp;analiza gramatyczna na \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5408","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5408"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5408\/revisions"}],"predecessor-version":[{"id":9551,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5408\/revisions\/9551"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}