{"id":5410,"date":"2012-08-16T18:33:43","date_gmt":"2012-08-16T16:33:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5410"},"modified":"2024-05-27T16:35:30","modified_gmt":"2024-05-27T14:35:30","slug":"bhg-18-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5410","title":{"rendered":"BhG 18.12"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0416.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5410\" title=\"werset 18.12-13\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0416.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>ani\u1e63\u1e6dam i\u1e63\u1e6da\u1e43 mi\u015bra\u1e43<\/em><\/strong><em> ca <strong>tri-vidha\u1e43<\/strong> karma\u1e47a\u1e25 <strong>phalam<\/strong><br \/>\n<span style=\"text-decoration: underline;\">bhavaty<\/span> aty\u0101gin\u0101\u1e43 <span style=\"text-decoration: underline;\">pretya<\/span> na tu sa\u1e43ny\u0101sin\u0101\u1e43 kva-cit<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5410',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5410\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aty\u0101gin\u0101m<\/em> <\/strong><span style=\"color: #888888;\">(nie porzucaj\u0105cych)<\/span> <strong><em>pretya<\/em><\/strong> <span style=\"color: #888888;\">(po \u015bmierci)<\/span> <strong><em>ani\u1e63\u1e6dam<\/em><\/strong> <span style=\"color: #888888;\">(niepo\u017c\u0105dany)<\/span> <strong><em>i\u1e63\u1e6dam<\/em><\/strong> <span style=\"color: #888888;\">(po\u017c\u0105dany)<\/span> <strong><em>mi\u015bram ca<\/em><\/strong> <span style=\"color: #888888;\">(i mieszany)<\/span> <strong><em>tri-vidham<\/em><\/strong> <span style=\"color: #888888;\">(trojaki)<\/span> <strong><em>karma\u1e47a\u1e25 phalam<\/em><\/strong> <span style=\"color: #888888;\">(owoc czynu)<\/span> <strong><em>bhavati<\/em><\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<br \/>\n<strong><em>sanny\u0101sin\u0101m tu <\/em><\/strong><span style=\"color: #888888;\">(ale wyrzecze\u0144c\u00f3w)<\/span> <strong><em>kvacit <\/em><\/strong><span style=\"color: #888888;\">(nigdzie)<\/span> [<strong><em>tat<\/em><\/strong>]<em><strong> na<\/strong> <\/em>[<strong><em>bhavati<\/em><\/strong>] <span style=\"color: #888888;\">(to nie ma miejsca)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ani\u1e63\u1e6dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-i\u1e63\u1e6da<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieupragniony, nieuwielbiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e63\u1e6dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63\u1e6da<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>upragniony, uwielbiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mi\u015bram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mi\u015bra <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pomieszany, r\u00f3\u017cnorodny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mi\u015br<\/em> \u2013 miesza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-vidham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>trojakie, maj\u0105ce trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czynu, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119, jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aty\u0101gin\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ty\u0101gin <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>nieporzucaj\u0105cych, nie b\u0119d\u0105cych ascetami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pretya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-\u221ai<\/em> (odchodzi\u0107, umiera\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>umar\u0142szy, po \u015bmierci, w nast\u0119pnym \u015bwiecie<\/strong> (przeciwie\u0144stwo do: <em>iha<\/em> \u2013 tutaj);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sin\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sin <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wyrzecze\u0144c\u00f3w<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <em>sa\u1e43ny\u0101sa<\/em> \u2013<strong> <\/strong>odrzucenie, rezygnacja, wyrzeczenie, <em>sa\u1e43ny\u0101sin<\/em> \u2013 asceta, wyrzeczeniec; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kva-cit<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdziekolwiek, gdzie\u015b <\/strong>(od: <em>kva<\/em> \u2013 gdzie? w jakim miejscu?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>i\u1e63\u1e6da\u1e43 mi\u015bra\u1e43<\/em><em> <\/em><em>\u2192 <\/em><em>i\u1e63\u1e6da-mi\u015bra\u1e43<\/em> (upragniony i mieszany);<br \/>\n<em>bhavaty aty\u0101gin\u0101\u1e43 <\/em><em>\u2192 bhava\u1e43ti aty\u0101gin\u0101\u1e43 \/ bhavaty asa\u1e43gin\u0101\u1e43<\/em> (staj\u0105 si\u0119 niewyrzecze\u0144c\u00f3w \/ staje si\u0119 nielgn\u0105cych);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5410',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5410\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 punas tat prayojanam, yat sarva-karma-sa\u1e43ny\u0101s\u0101t sy\u0101t ? ity ucyate\u2014<br \/>\nani\u1e63\u1e6da\u1e43 naraka-tiryag-\u0101di-lak\u1e63a\u1e47am | i\u1e63\u1e6da\u1e43 dev\u0101di-lak\u1e63a\u1e47am | mi\u015bram i\u1e63\u1e6d\u0101ni\u1e63\u1e6da-sa\u1e43yukta\u1e43 manu\u1e63ya-lak\u1e63a\u1e47a\u1e43 ca | tat tri-vidha\u1e43 tri-prak\u0101ra\u1e43 karma\u1e47a\u1e25 dharm\u0101dharma-lak\u1e63a\u1e47asya phala\u1e43 b\u0101hy\u0101neka-k\u0101raka-vy\u0101p\u0101ra-ni\u1e63panna\u1e43 sad avidy\u0101-k\u1e5btam indraj\u0101la-m\u0101yopama\u1e43 mah\u0101-moha-kara\u1e43 pratyag-\u0101tmopasarp\u012bha\u2014phalgutay\u0101 layam adar\u015bana\u1e43 gacchat\u012bti phala-nirvacana\u1e43\u2014tad etad eva\u1e43-lak\u1e63a\u1e47a\u1e43 phala\u1e43 bhavaty aty\u0101gin\u0101m aj\u00f1\u0101n\u0101\u1e43 karmi\u1e47\u0101m aparam\u0101rtha-sa\u1e43ny\u0101sin\u0101\u1e43 pretya \u015bar\u012bra-p\u0101t\u0101d \u016brdhvam | na tu sa\u1e43ny\u0101sin\u0101\u1e43 param\u0101rtha-sa\u1e43ny\u0101sin\u0101\u1e43 paramaha\u1e43sa-parivr\u0101jak\u0101n\u0101\u1e43 kevala-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 kvacit | na hi kevala-samyag-dar\u015bana-ni\u1e63\u1e6dh\u0101 avidy\u0101di-sa\u1e43s\u0101ra-b\u012bja\u1e43 nonm\u016blayati kad\u0101cid ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nnanu karm\u0101\u1e47y agnihotradar\u015bap\u016br\u1e47am\u0101sajyoti\u1e63\u1e6dom\u0101d\u012bni, mah\u0101yaj\u00f1\u0101d\u012bni ca svarg\u0101diphalasa\u1e43bandhitay\u0101 \u015b\u0101strair vidh\u012byante; nityanaimittik\u0101n\u0101m api &#8222;pr\u0101j\u0101patya\u1e43 g\u1e5bhasth\u0101n\u0101m&#8221; ity\u0101diphalasa\u1e43bandhitayaiva hi codan\u0101 \/ ata\u1e25 tattatphalas\u0101dhanasvabh\u0101vatay\u0101vagat\u0101n\u0101\u1e43 karma\u1e47\u0101m anu\u1e63\u1e6dh\u0101ne, b\u012bj\u0101v\u0101p\u0101d\u012bn\u0101m iva, anabhisa\u1e43hitaphalasy\u0101pi i\u1e63\u1e6d\u0101ni\u1e63\u1e6dar\u016bpaphalasa\u1e43bandha\u1e25 avarjan\u012bya\u1e25 \/ ato mok\u1e63avirodhiphalatvena mumuk\u1e63u\u1e47\u0101 na karm\u0101nu\u1e63\u1e6dheyam ity ata uttaram \u0101ha<br \/>\nani\u1e63\u1e6dam narak\u0101diphalam, i\u1e63\u1e6dam svarg\u0101di, mi\u015bram ani\u1e63\u1e6dasa\u1e43bhinna\u1e43 putrapa\u015bvann\u0101dy\u0101di; etat trividha\u1e43 karma\u1e47a\u1e25 phalam, aty\u0101gin\u0101m kart\u1e5btvamamat\u0101phalaty\u0101garahit\u0101n\u0101\u1e43 pretya bhavati \/ pretya karm\u0101nu\u1e63\u1e6dh\u0101nottarak\u0101lam ityartha\u1e25 \/ na tu sa\u1e43ny\u0101sin\u0101\u1e43 kvacit na tu kart\u1e5btv\u0101diparity\u0101gin\u0101\u1e43 kvacid api mok\u1e63avirodhi phala\u1e43 bhavati \/ etad ukta\u1e43 bhavati yady apy agnihotramah\u0101yaj\u00f1\u0101d\u012bni t\u0101ny eva, tath\u0101pi j\u012bvan\u0101dhik\u0101rak\u0101m\u0101dhik\u0101rayor iva mok\u1e63\u0101dhik\u0101re ca viniyogap\u1e5bthaktvena parihriyate \/ mok\u1e63aviniyoga\u015b ca, &#8222;tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101nena tapas\u0101n\u0101\u015bakena&#8221; ity\u0101dibhir iti \/ tad eva\u1e43 kriyam\u0101\u1e47e\u1e63v eva karmasu<br \/>\nkart\u1e5btv\u0101diparity\u0101ga\u1e25 \u015b\u0101strasiddhi\u1e25 sa\u1e43ny\u0101sa\u1e25; sa eva ca ty\u0101ga ity ukta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016btasya karma-phala-ty\u0101gasya phalam \u0101ha ani\u1e63\u1e6dam iti | ani\u1e63\u1e6dam n\u0101rakitvam | i\u1e63\u1e6da\u1e43 devatvam | mi\u015bra\u1e43 manu\u1e63yatvam | eva\u1e43 trividha\u1e43 p\u0101pasya pu\u1e47yasya cobhaya-mi\u015brasya ca karma\u1e47o yat phala\u1e43 prasiddham | tat sarvam aty\u0101gin\u0101\u1e43 sak\u0101m\u0101n\u0101m eva pretya paratra bhavati | te\u1e63\u0101\u1e43 trividha-karma-sambhav\u0101t | na tu sanny\u0101sin\u0101\u1e43 kvacid api bhavati | sanny\u0101si-\u015babden\u0101tra phala-ty\u0101ga-s\u0101my\u0101t prak\u1e5bt\u0101\u1e25 karma-phala-ty\u0101gino 'pi g\u1e5bhyante | an\u0101\u015brita\u1e25 karma-phala\u1e43 k\u0101rya\u1e43 karma karoti ya\u1e25 | sa sanny\u0101s\u012b ca yog\u012b cety evam \u0101dau ca karma-phala-ty\u0101gi\u1e63u sanny\u0101si-\u015babda-yoga-dar\u015ban\u0101t | te\u1e63\u0101\u1e43 s\u0101ttvik\u0101n\u0101\u1e43 p\u0101p\u0101sambhav\u0101d \u012b\u015bvar\u0101rpa\u1e47ena ca pu\u1e47ya-phalasya tyaktatv\u0101t trividham api karma-phala\u1e43 na bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nevambh\u016bta-ty\u0101g\u0101bh\u0101ve do\u1e63am \u0101ha &#8211; ani\u1e63\u1e6da\u1e43 naraka-du\u1e25kha\u1e43 i\u1e63\u1e6da\u1e43 svarga-sukha\u1e43 mi\u015bra\u1e43 manu\u1e63ya-janmani sukha-du\u1e25kham aty\u0101gin\u0101\u1e43 evambh\u016bta-ty\u0101ga-rahit\u0101n\u0101m eva bhavati pretya paraloke<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u012bd\u1e5b\u015ba-ty\u0101g\u0101bh\u0101ve do\u1e63am \u0101ha ani\u1e63\u1e6dam iti | ani\u1e63\u1e6da\u1e43 n\u0101rakitvam | i\u1e63\u1e6da\u1e43 svargitva\u1e43 mi\u015bra\u1e43 manu\u1e63yatvam | du\u1e25kha-sukha-yog\u012bti trividha\u1e43 karma-phalam | aty\u0101gin\u0101m ukta-ty\u0101ga-rahit\u0101n\u0101\u1e43 pretya para-k\u0101le bhavati | na tu sanny\u0101sin\u0101m ukta-ty\u0101gavat\u0101m | te\u1e63\u0101\u1e43 tu karm\u0101ntargatena j\u00f1\u0101nena mok\u1e63o bhavat\u012bti ty\u0101ga-phalam uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5410',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5410\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOwoc czynu, kt\u00f3ry jest trojaki: po\u017c\u0105dany, niepo\u017c\u0105dany i mieszany, staje si\u0119 na tamtym \u015bwiecie udzia\u0142em nie tych, kt\u00f3rzy si\u0119 wyrzekli, lecz tych, kt\u00f3rzy si\u0119 nie chcieli wyrzec.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPo\u017c\u0105dana, niepo\u017c\u0105dana, pomieszanie jednej z drug\u0105, taka bywa po \u015bmierci trojaka nagroda dla tych, kt\u00f3rzy nie znali samowyrzeczenia si\u0119, lecz nie dla tych, kt\u00f3rzy je uprawiali.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek samolubny i interesowny, pracy swej zbiera trojaki plon: przyjemny, przykry oraz radosny z przykrym pospo\u0142u; lecz ten, kt\u00f3ry si\u0119 wyrzek\u0142 &#8211; od wszelkich plon\u00f3w jest wolny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTrojaki owoc czynu:<br \/>\nNiepo\u017c\u0105dany, po\u017c\u0105dany i mieszany<br \/>\nstaje si\u0119 po \u015bmierci udzia\u0142em tych,<br \/>\nkt\u00f3rzy nie zaniechali [my\u015bli o owocu czynu],<br \/>\nnie za\u015b tych, kt\u00f3rzy czyn porzucili.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTrojakiego rodzaju owoce czynu spotykaj\u0105 po \u015bmierci cz\u0142owieka, kt\u00f3ry si\u0119 ich nie wyrzek\u0142:<br \/>\nMi\u0142e, nieprzyjemne i mi\u0142e z nieprzyjemnymi zmieszane, nie dotycz\u0105 one cz\u0142owieka, kt\u00f3ry wyrzek\u0142 si\u0119 wszystkiego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiechciany, chciany, mieszany \u2013 trojaki plon zbior\u0105 czynu<br \/>\nNiewyrzecze\u0144cy po \u015bmierci, lecz nigdy nie sannyasini!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPraca przynosi plony \u2013 trojakie s\u0105 one:<br \/>\nPlony niepo\u017c\u0105dane, plony upragnione,<br \/>\nPlony, co pomieszane s\u0105, lecz porzucone<br \/>\nNie wi\u0105\u017c\u0105 ju\u017c osoby plon\u00f3w wyrzeczonej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMieszany, niechciany, chciany \u2013<br \/>\nnieascet\u00f3w jest trojaki<br \/>\nowoc czynu ich po \u015bmierci,<br \/>\nnigdy jednak wyrzecze\u0144c\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ani\u1e63\u1e6dam i\u1e63\u1e6da\u1e43 mi\u015bra\u1e43 ca tri-vidha\u1e43 karma\u1e47a\u1e25 phalam bhavaty aty\u0101gin\u0101\u1e43 pretya na tu sa\u1e43ny\u0101sin\u0101\u1e43 kva-cit analiza analiza syntaktyczna aty\u0101gin\u0101m (nie porzucaj\u0105cych) pretya (po \u015bmierci) ani\u1e63\u1e6dam (niepo\u017c\u0105dany) i\u1e63\u1e6dam (po\u017c\u0105dany) mi\u015bram ca (i mieszany) tri-vidham (trojaki) karma\u1e47a\u1e25 phalam (owoc czynu) bhavati (jest). sanny\u0101sin\u0101m tu (ale wyrzecze\u0144c\u00f3w) kvacit (nigdzie) [tat] na [bhavati] (to nie ma miejsca). &nbsp;analiza gramatyczna ani\u1e63\u1e6dam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5410","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5410"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5410\/revisions"}],"predecessor-version":[{"id":9552,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5410\/revisions\/9552"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}