{"id":5414,"date":"2012-08-16T18:32:54","date_gmt":"2012-08-16T16:32:54","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5414"},"modified":"2024-05-27T16:36:29","modified_gmt":"2024-05-27T14:36:29","slug":"bhg-18-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5414","title":{"rendered":"BhG 18.13"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">pa\u00f1cait\u0101ni<\/span> mah\u0101b\u0101ho <span style=\"color: #888888;\">k\u0101ra\u1e47\u0101ni<\/span> <span style=\"text-decoration: underline;\">nibodha<\/span> me<br \/>\ns\u0101\u1e43khye k\u1e5bt\u0101nte <strong>prokt\u0101ni<\/strong> siddhaye sarva-karma\u1e47\u0101m<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5414',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5414\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he mah\u0101-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!<\/span>),<br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>et\u0101ni pa\u00f1ca k\u0101ra\u1e47\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(te pi\u0119\u0107 przyczyn)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(ode mnie)<\/span> <strong><em>nibodha <\/em><\/strong><span style=\"color: #888888;\">(dowiedz si\u0119)<\/span>.<br \/>\n<strong><em>s\u0101\u1e45khye <\/em><\/strong><span style=\"color: #888888;\">(w sankhji)<\/span> <strong><em>k\u1e5bt\u0101nte<\/em> <\/strong>[<strong><em>ca<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(i w uczynionej konkluzji)<\/span> <strong><em>sarva-karma\u1e47\u0101m <\/em><\/strong><span style=\"color: #888888;\">(wszystkich czyn\u00f3w)<\/span> <strong><em>siddhaye <\/em><\/strong><span style=\"color: #888888;\">(dla doskona\u0142o\u015bci)<\/span> [<strong><em>et\u0101ni<\/em><\/strong>] <strong><em>prokt\u0101ni<\/em><\/strong> <span style=\"color: #888888;\">(one om\u00f3wione)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u00f1ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u00f1ca <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pi\u0119\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ra\u1e47\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ra\u1e47a <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przyczyna, pow\u00f3d, motyw, zasada, \u015brodek<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kara\u1e47a<\/em> \u2013 czyn, bezpo\u015brednia przyczyna, instrument, pomocnik);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibodha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> (dowiadywa\u0107 si\u0119) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>dowiedz si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101\u1e43khye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101\u1e43khya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w sankhji<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>s\u0101mkhya<\/em> \u2013 zwi\u0105zany z liczbami, racjonalny, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5bt\u0101nte <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta-anta <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a><em>: yasy\u0101nta\u1e25 k\u1e5bto \u2018sti tasmin<\/em> \u2013 <strong>w tym co ma uczynion\u0105 konkluzj\u0119, w Wedancie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>k\u1e5bta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> \u2013 uczyniony; <em>anta<\/em> \u2013 koniec, kres, granica);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prokt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 og\u0142asza\u0107, m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>og\u0142oszone, powiedziane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhaye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dla osi\u0105gni\u0119cia, dla spe\u0142nienia, dla doskona\u0142o\u015bci, dla sukcesu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karma\u1e47\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karman<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101\u1e43 karma\u1e47\u0101m iti<\/em> \u2013 <strong>wszystkich czyn\u00f3w <\/strong>\u00a0(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pa\u00f1cait\u0101ni <\/em><em>\u2192 pa\u00f1cem\u0101ni<\/em> (tych pi\u0119\u0107);<br \/>\n<em>mah\u0101b\u0101ho<\/em><em> \u2192 mah\u0101bh\u0101ga<\/em> (o szcz\u0119sny!);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5414',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5414\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nata\u1e25 param\u0101rtha-dar\u015bina ev\u0101\u015be\u1e63a-karma-sa\u1e43ny\u0101sitva\u1e43 sambhavaty avidy\u0101dhy\u0101ropitatv\u0101d \u0101tmani kriy\u0101-k\u0101raka-phal\u0101n\u0101m | na tv aj\u00f1asy\u0101dhi\u1e63\u1e6dh\u0101n\u0101d\u012bni kriy\u0101-kart\u1e5b-k\u0101rak\u0101\u1e47y \u0101tmatvenaiva pa\u015byato\u2019\u015be\u1e63a-karma-sa\u1e43ny\u0101sa\u1e25 sambhavati | tad etad uttarai\u1e25 \u015blokair dar\u015bayati\u2014<br \/>\npa\u00f1cait\u0101ni vak\u1e63yam\u0101\u1e47\u0101ni | he mah\u0101b\u0101ho ! k\u0101ra\u1e47\u0101ni nirvartak\u0101ni | nibodha me mameti uttaratra ceta\u1e25-sam\u0101dh\u0101n\u0101rtham, vastu-vai\u1e63amya-pradar\u015ban\u0101rtha\u1e43 ca | t\u0101ni ca k\u0101ra\u1e47\u0101ni j\u00f1\u0101tavyatay\u0101 stauti\u2014s\u0101\u1e45khye j\u00f1\u0101tavy\u0101\u1e25 pad\u0101rth\u0101\u1e25 sa\u1e43khy\u0101yante yasmin \u015b\u0101stre tat s\u0101\u1e43khya\u1e43 ved\u0101nta\u1e25 | k\u1e5bt\u0101nte iti tasyaiva vi\u015be\u1e63a\u1e47am | k\u1e5btam iti karmocyate, tasy\u0101nta\u1e25 parisam\u0101ptir yatra sa k\u1e5bt\u0101nta\u1e25, karm\u0101nta ity etat | y\u0101v\u0101n artha udap\u0101ne [g\u012bt\u0101 2.46] sarva\u1e43 karm\u0101khila\u1e43 p\u0101rtha j\u00f1\u0101ne parisam\u0101pyate [g\u012bt\u0101 4.33] ity \u0101tma-j\u00f1\u0101ne sa\u1e43j\u0101te sarva-karma\u1e47\u0101\u1e43 niv\u1e5btti\u1e43 dar\u015bayati | atas tasmin \u0101tma-j\u00f1\u0101n\u0101rthe s\u0101\u1e43khye k\u1e5bt\u0101nte ved\u0101nte prokt\u0101ni kathit\u0101ni siddhaye ni\u1e63patty-artha\u1e43 sarva-karma\u1e47\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 bhagavati puru\u1e63ottame antary\u0101mi\u1e47i kart\u1e5btv\u0101nusa\u1e43dh\u0101nena \u0101tmani akart\u1e5btv\u0101nusa\u1e43dh\u0101naprak\u0101ram \u0101ha, tata eva phalakarma\u1e47or api mamat\u0101parity\u0101go bhavat\u012bti \/ paramapuru\u1e63o hi svak\u012byena j\u012bv\u0101tman\u0101 svak\u012byai\u015b ca kara\u1e47akalevarapr\u0101\u1e47ai\u1e25 sval\u012bl\u0101prayojan\u0101ya karm\u0101\u1e47y \u0101rabhate \/ ato j\u012bv\u0101tmagata\u1e43 k\u1e63unniv\u1e5btty\u0101dikam api phalam, tats\u0101dhanabh\u016bta\u1e43 ca karma paramapuru\u1e63asyaiva \/<br \/>\ns\u0101\u1e43khy\u0101 buddhi\u1e25, s\u0101\u1e43khye k\u1e5bt\u0101nte yath\u0101vasthitatattvavi\u1e63ayay\u0101 vaidiky\u0101 buddhy\u0101 anusa\u1e43hite nir\u1e47aye sarvakarma\u1e47\u0101\u1e43 siddhaye utpattaye, prokt\u0101ni pa\u00f1cait\u0101ni k\u0101ra\u1e47\u0101ni nibodhe me mama sak\u0101\u015b\u0101d anusa\u1e43dhatsva \/ vaidik\u012b hi buddhi\u1e25 \u015bar\u012brendriyapr\u0101\u1e47aj\u012bv\u0101tmopakara\u1e47a\u1e43 param\u0101tm\u0101nam eva kart\u0101ram avadh\u0101rayati, &#8222;ya \u0101tmani ti\u1e63\u1e6dhan \u0101tmano 'ntaro yam \u0101tm\u0101 na veda yasy\u0101tm\u0101 \u015bar\u012bra\u1e43 ya \u0101tm\u0101nam antaro yamayati sa ta \u0101tm\u0101ntary\u0101my am\u1e5bta\u1e25&#8221;, &#8222;anta\u1e25pravi\u1e63\u1e6da\u1e25 \u015b\u0101st\u0101 jan\u0101n\u0101\u1e43 sarv\u0101tm\u0101&#8221; ity\u0101di\u1e63u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu karma kurvata\u1e25 karma-phala\u1e43 katha\u1e43 na bhaved ity \u0101\u015ba\u1e45kya sa\u1e45ga-ty\u0101gino niraha\u1e45k\u0101rasya sata\u1e25 karma-phalena lepo n\u0101st\u012bty upap\u0101dayitum \u0101ha pa\u00f1ceti pa\u00f1cabhi\u1e25 | sarva-karma\u1e47\u0101\u1e43 siddhaye ni\u1e63pattaya im\u0101ni vak\u1e63yam\u0101\u1e47\u0101ni pa\u00f1ca-k\u0101ra\u1e47\u0101ni me vacan\u0101n nibodha j\u0101n\u012bhi | \u0101tmana\u1e25 kart\u1e5btv\u0101bhim\u0101na-niv\u1e5btty-artham ava\u015byam et\u0101ni j\u00f1\u0101tavy\u0101n\u012bty evam | te\u1e63\u0101\u1e43 stuty-artham ev\u0101ha s\u0101\u1e45khya iti | samyak khy\u0101yate j\u00f1\u0101yate param\u0101tm\u0101 'neneti s\u0101\u1e45khya\u1e43 tattva-j\u00f1\u0101nam | prak\u0101\u015bam\u0101na \u0101tma-bodha\u1e25 s\u0101\u1e45khyam | tasmin k\u1e5bta\u1e43 karma tasy\u0101nta\u1e25 sam\u0101ptir asminn iti s\u0101\u1e45khyam | k\u1e5bto 'nto nir\u1e47aye 'sminn iti k\u1e5bt\u0101nta\u1e43 s\u0101\u1e45khya-\u015b\u0101stram eva | tasmin prokt\u0101ni | ata\u1e25 samya\u1e45 nibodha ity artha\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu karmakurvata\u1e25 karma-phala\u1e43 katha\u1e43 na bhaved ity \u0101\u015ba\u1e45kya niraha\u1e45k\u0101ratve sati karma-lepo n\u0101st\u012bty upap\u0101dayitum \u0101ha pa\u00f1cam\u0101n\u012bti pa\u00f1cabhi\u1e25 | sarva-karma\u1e47\u0101\u1e43 siddhaye ni\u1e63pattaya im\u0101ni pa\u00f1ca-k\u0101ra\u1e47\u0101ni me mama vacan\u0101n nibodha j\u0101n\u012bhi | samyak param\u0101tm\u0101na\u1e43 khy\u0101ti kathayati iti sa\u1e45khyam eva s\u0101\u1e45khya\u1e43 ved\u0101nta-\u015b\u0101stra\u1e43 tasmin | k\u012bd\u1e5b\u015be k\u1e5bta\u1e43 karma tasy\u0101nto n\u0101\u015bo yasm\u0101t tasmin prokt\u0101ni |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu karm\u0101\u1e47i kurvat\u0101\u1e43 tat-phal\u0101ni kuto na syur iti cet svasmin kart\u1e5btv\u0101bhinive\u015ba-ty\u0101gena parame\u015bvare mukha-kart\u1e5btva-ni\u015bcayena bhavat\u012bty \u0101\u015bayen\u0101ha pa\u00f1cait\u0101n\u012bti pa\u00f1cabhi\u1e25 | he mah\u0101b\u0101ho sarva-karma\u1e47\u0101\u1e43 siddhaye ni\u1e63pattaye et\u0101ni pa\u00f1ca-k\u0101ra\u1e47\u0101ni me matto nibodha j\u0101n\u012bhi | pram\u0101\u1e47am \u0101ha s\u0101\u1e45khya iti | s\u0101\u1e45khya\u1e43 j\u00f1\u0101na\u1e43 tat-pratip\u0101daka\u1e43 ved\u0101nta-\u015b\u0101stram s\u0101\u1e45khya\u1e43 tasmin | k\u012bd\u1e5b\u015b\u012bty \u0101ha k\u1e5bt\u0101nte k\u1e5bta-nir\u1e47aye sarve\u1e63\u0101\u1e43 karma-het\u016bn\u0101\u1e43 pravartaka\u1e25 param\u0101tmeti nir\u1e47aya-k\u0101ri\u1e47\u012bty artha\u1e25 | antary\u0101mi-brahma\u1e47e viditam etat | ih\u0101pi sarvasya c\u0101ha\u1e43 h\u1e5bdi (G\u012bt\u0101 15.15) ity \u0101dy ukta\u1e43 | vak\u1e63yate ca \u012b\u015bvara\u1e25 sarva-bh\u016bt\u0101n\u0101m (G\u012bt\u0101 18.61) ity \u0101di |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5414',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5414\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPoznaj teraz, o silnoramienny, pi\u0119\u0107 przyczyn, zawieraj\u0105cych si\u0119 w nauce Samkhja, przez kt\u00f3re przychodzi do skutku wszelka dzia\u0142alno\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDowiedz si\u0119 teraz, o wojowniku, jakich jest pi\u0119\u0107 zasad, g\u0142oszonych przez Sankhy\u0119, jako zawartych we wszelkim czynie ca\u0142kowitym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nUs\u0142ysz teraz ode Mnie, o mocno-or\u0119\u017cny, o pi\u0119ciu czynnikach, kt\u00f3re s\u0105 &#8211; wedle filozofii Sankhji &#8211; wszelkiego dzia\u0142ania przyczyn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDowiedz si\u0119 ode mnie, o Waleczny,<br \/>\no tych pi\u0119ciu om\u00f3wionych w sankhji czynnikach,<br \/>\nkt\u00f3re zapewniaj\u0105 spe\u0142nienie wszelkich uczynk\u00f3w:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNaucz si\u0119 teraz ode mnie, Pot\u0119\u017cnoramienny, o pi\u0119ciu czynnikach,<br \/>\nKt\u00f3re wed\u0142ug teorii sankhji sk\u0142adaj\u0105 si\u0119 na ka\u017cdy czyn.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nO pi\u0119ciu przyczynach, m\u0119\u017cny, ode mnie dowiedz si\u0119, w sankhji,<br \/>\nK\u0142ad\u0105cej kres czynom, danych dla wszelkich czyn\u00f3w spe\u0142nienia:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPi\u0119\u0107 przyczyn, o Pot\u0119\u017cny, ma wszelkie dzia\u0142anie.<br \/>\nObja\u015bni\u0119 ci je wszystkie, pos\u0142uchaj uwa\u017cnie,<br \/>\nZgodnie z tym, co podaje filozofia sankhji.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPi\u0105tk\u0119 przyczyn ci przedstawi\u0119,<br \/>\nd\u0142ugor\u0119ki, wy\u0142o\u017conych<br \/>\nw analizie i w konkluzji,<br \/>\nby udoskonali\u0107 czyny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>pa\u00f1cait\u0101ni mah\u0101b\u0101ho k\u0101ra\u1e47\u0101ni nibodha me s\u0101\u1e43khye k\u1e5bt\u0101nte prokt\u0101ni siddhaye sarva-karma\u1e47\u0101m analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), [tvam] (ty) et\u0101ni pa\u00f1ca k\u0101ra\u1e47\u0101ni (te pi\u0119\u0107 przyczyn) me (ode mnie) nibodha (dowiedz si\u0119). s\u0101\u1e45khye (w sankhji) k\u1e5bt\u0101nte [ca] (i w uczynionej konkluzji) sarva-karma\u1e47\u0101m (wszystkich czyn\u00f3w) siddhaye (dla doskona\u0142o\u015bci) [et\u0101ni] prokt\u0101ni (one om\u00f3wione) [santi] (s\u0105). &nbsp;analiza gramatyczna pa\u00f1ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5414","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5414"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5414\/revisions"}],"predecessor-version":[{"id":9553,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5414\/revisions\/9553"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}