{"id":5416,"date":"2012-08-16T18:32:28","date_gmt":"2012-08-16T16:32:28","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5416"},"modified":"2024-05-27T16:37:31","modified_gmt":"2024-05-27T14:37:31","slug":"bhg-18-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5416","title":{"rendered":"BhG 18.14"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0417.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5416\" title=\"werset 18.14-16\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0417.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>adhi\u1e63\u1e6dh\u0101na\u1e43<\/em><\/strong><em> tath\u0101 <strong>kart\u0101 kara\u1e47a\u1e43<\/strong> ca <strong>p\u1e5bthag-vidham<\/strong><br \/>\n<strong>vividh\u0101\u015b<\/strong> ca p\u1e5bthak <strong>ce\u1e63\u1e6d\u0101 daiva\u1e43<\/strong> caiv\u0101tra <strong>pa\u00f1camam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5416',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5416\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>adhi\u1e63\u1e6dh\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(podstawa)<\/span> <strong><em>tath\u0101<\/em> <em>kart\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak te\u017c sprawca)<\/span> <strong><em>p\u1e5bthak-vidham kara\u1e47am ca <\/em><\/strong><span style=\"color: #888888;\">(i rozmaito\u015b\u0107 zmys\u0142\u00f3w)<\/span> <strong><em>p\u1e5bthak <\/em><\/strong><span style=\"color: #888888;\">(oddzielnie<\/span>) <strong><em>vividh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(r\u00f3\u017cnorodne)<\/span> <strong><em>ce\u1e63\u1e6d\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wysi\u0142ki)<\/span><strong><em> atra <\/em><\/strong>(<span style=\"color: #888888;\">tutaj)<\/span> <strong><em>pa\u00f1camam daivam ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste jako pi\u0105te przeznaczenie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi\u1e63\u1e6dh\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi\u1e63\u1e6dh\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>podstawa, pozycja, siedziba, forteca, rz\u0105d<\/strong> (od: <em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 na, polega\u0107 na, w\u0142ada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kara\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kara\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, bezpo\u015brednia przyczyna, instrument, pomocnik, zmys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthag-vidham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u1e5bthag-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105cy oddzielne cz\u0119\u015bci, wieloraki, r\u00f3\u017cnorodny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>p\u1e5bthak <\/em>\u2013 oddzielnie, pojedynczo; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vividh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-vidha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> r\u00f3\u017cnorodne, rozmaite<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthak <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>oddzielnie, pojedynczo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ce\u1e63\u1e6d\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ce\u1e63\u1e6d\u0101 <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dzia\u0142ania, gesty, czyny, zachowania, wysi\u0142ki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ce\u1e63\u1e6d<\/em> &#8211; porusza\u0107 si\u0119 dzia\u0142a\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daivam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> przeznaczenie, boska wola, los, fatum, przypadek, traf<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u00f1camam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u00f1cama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> pi\u0105te<\/strong> (od: <em>pa\u00f1ca<\/em> \u2013 pi\u0119\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>kara\u1e47a\u1e43<\/em><em> \u2192 <\/em><em>k\u0101ra\u1e47a\u1e43<\/em> (przyczyna);<br \/>\n<em>vividh\u0101\u015b<\/em><em> ca <\/em><em>\u2192 <\/em><em>vividh\u0101<\/em><em> ca<\/em> (i r\u00f3\u017cnoraka);<br \/>\n<em>ciaiva \u2192 eva<\/em> (w\u0142a\u015bnie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5416',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5416\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nk\u0101ni t\u0101ni ? ity ucyate\u2014<br \/>\nadhi\u1e63\u1e6dh\u0101nam icch\u0101-dve\u1e63a-sukha-du\u1e25kha-j\u00f1\u0101n\u0101d\u012bn\u0101m abhivyakter \u0101\u015brayo\u2019dhi\u1e63\u1e6dh\u0101na\u1e43 \u015bar\u012bram | tath\u0101 kart\u0101 up\u0101dhi-lak\u1e63a\u1e47o bhokt\u0101 | kara\u1e47a\u1e43 ca \u015brotr\u0101di \u015babd\u0101dy-upalabdhaye p\u1e5bthag-vidha\u1e43 n\u0101n\u0101-prak\u0101ra\u1e43 tad dv\u0101da\u015ba-sa\u1e43khyam | vividh\u0101\u015b ca p\u1e5bthak-ce\u1e63\u1e6da\u1e25 v\u0101yav\u012by\u0101\u1e25 pr\u0101\u1e47\u0101p\u0101n\u0101dy\u0101\u1e25 | daiva\u1e43 caiva | daivam eva c\u0101traite\u1e63u catur\u1e63u pa\u00f1cama\u1e43 pa\u00f1c\u0101n\u0101\u1e43 p\u016bra\u1e47am \u0101dity\u0101di- cak\u1e63ur-\u0101dy-anugr\u0101haka<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 18.15<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101ny ev\u0101ha adhi\u1e63\u1e6dh\u0101nam iti | adhi\u1e63\u1e6dh\u0101na\u1e43 \u015bar\u012bram | kart\u0101 cid-acid-granthir aha\u1e45k\u0101ra\u1e25 | p\u1e5bthag-vidham aneka-prak\u0101ram | kara\u1e47a\u1e43 cak\u1e63u\u1e25-\u015brotr\u0101di | vividh\u0101\u1e25 k\u0101ryata\u1e25 svar\u016bpata\u015b ca | p\u1e5bthag-bh\u016bta-ce\u1e63\u1e6d\u0101 pr\u0101\u1e47\u0101p\u0101n\u0101d\u012bn\u0101\u1e43 vy\u0101p\u0101r\u0101\u1e25 | atraitad eva pa\u00f1cama\u1e43 k\u0101ra\u1e47a\u1e43 daivam | cak\u1e63ur-\u0101dy-anugr\u0101hakam \u0101dity\u0101di-sarva-prerako 'ntary\u0101m\u012b v\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nt\u0101ny eva ga\u1e47ayati adh\u012bti | adhi\u1e63\u1e6dh\u0101na\u1e43 \u015bar\u012bra\u1e43 | kart\u0101 cij-ja\u1e0da-granthir aha\u1e45k\u0101ra\u1e25, kara\u1e47a\u1e43 cak\u1e63u\u1e25-\u015brotr\u0101di | p\u1e5bthag-vidham aneka-prak\u0101ram | p\u1e5bthak-ce\u1e63\u1e6d\u0101 pr\u0101\u1e47\u0101p\u0101n\u0101d\u012bn\u0101\u1e43 p\u1e5bthag-vy\u0101p\u0101r\u0101\u1e25 | daiva\u1e43 sarva-prerako 'ntary\u0101m\u012b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101ny eva ga\u1e47ayati adh\u012bti | adhi\u1e63\u1e6dh\u012byate j\u012bvenety adhi\u1e63\u1e6dh\u0101na\u1e43 \u015bar\u012bra\u1e43 kart\u0101 j\u012bva\u1e25 asya j\u00f1\u0101t\u1e5btva-kart\u1e5btve \u015brutir \u0101ha e\u1e63a hi dra\u1e63\u1e6d\u0101 sra\u1e63\u1e6d\u0101 ity (Pra\u015bnaU 4.9) \u0101din\u0101 | s\u016btrak\u0101ra\u015b ca j\u00f1o 'ta eva (Vs 2.3.18) iti kart\u0101 \u015b\u0101str\u0101rthavattv\u0101t (Vs 2.3.26) ity \u0101di ca | kara\u1e47a\u1e43 \u015brotr\u0101disamanaskam | p\u1e5bthag-vidha\u1e43 karma-ni\u1e63pattau p\u1e5bthag-vy\u0101p\u0101ram | vividh\u0101 ca p\u1e5bthak-ce\u1e63\u1e6d\u0101 pr\u0101\u1e47\u0101p\u0101n\u0101d\u012bn\u0101\u1e43 n\u0101n\u0101-vidh\u0101 p\u1e5bthag-vy\u0101p\u0101r\u0101\u1e25 | daiva\u1e43 cety atra karma-ni\u1e63p\u0101dake hetu-pracaye daiva\u1e43 sarv\u0101r\u0101dhya\u1e43 para\u1e43 brahma pa\u00f1camam | karma-ni\u1e63patt\u0101v antary\u0101m\u012b harir mukhyo hetur ity artha\u1e25 | dehendriya-pr\u0101\u1e47a-j\u012bvopakara\u1e47o 'sau karma-pravartaka iti ni\u015bcayavat\u0101\u1e43 karma tat-phale\u1e63u kart\u1e5btv\u0101bhinive\u015ba-sp\u1e5bh\u0101-virahit\u0101n\u0101\u1e43 karm\u0101\u1e47i na bandhak\u0101n\u012bti bh\u0101va\u1e25 |<\/p>\n<p>nanu j\u012bvasya kart\u1e5btve pare\u015b\u0101yatte sati tasya karma sva-niyojyatv\u0101patti\u1e25, k\u0101\u1e63\u1e6dh\u0101di-tulyatv\u0101t | vidhi-ni\u1e63edha-\u015b\u0101str\u0101\u1e47i ca vyarth\u0101ni syu\u1e25 | svadhiy\u0101 pravartitu\u1e43 na \u015bakto niyojyo d\u1e5b\u1e63\u1e6da\u1e25 | ucyate &#8212; pare\u015bena dattair dehendriy\u0101dibhis tenaiv\u0101hita-\u015baktibhis tad-\u0101dh\u0101ra-bh\u016bto j\u012bvas tad-\u0101hita-\u015baktibhis tad-\u0101dh\u0101ra-bh\u016bto j\u012bvas tad-\u0101hita-\u015baktika\u1e25 san karma-siddhaye svecchayaiva dehendriy\u0101dikam adhiti\u1e63\u1e6dhati | pare\u015bas tu tat-sarv\u0101nta\u1e25-sthas tasminn anumati\u1e43 dad\u0101nas ta\u1e43 prerayat\u012bti j\u012bvasya sva-dhiy\u0101 prav\u1e5btti-niv\u1e5bttimattvam ast\u012bti na ki\u00f1cic codyam | evam eva s\u016btrak\u0101ro ni\u1e5b\u1e47\u012btav\u0101n par\u0101t tat tac chakte\u1e25 (? par\u0101t tac-chrute\u1e25, 2.3.40) ity \u0101din\u0101 | nanu muktasya j\u012bvasya kart\u1e5btva\u1e43 na sy\u0101t, tasya dehendriya-pr\u0101\u1e47\u0101n\u0101\u1e43 vigam\u0101d iti cen na, tad\u0101 sa\u1e45kalpa-siddh\u0101n\u0101\u1e43 divy\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 sattv\u0101t |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5416',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5416\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nA wi\u0119c podstawa, dalej sprawca, p\u00f3\u017aniej r\u00f3\u017cnorodne organy oraz ka\u017cdego z nich najrozmaitsza dzia\u0142alno\u015b\u0107 i wreszcie los, jako pi\u0105ta przyczyna.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTo s\u0105 z jednej strony: pot\u0119ga kierownicza, dzia\u0142acz i narz\u0119dzie; z drugiej r\u00f3\u017cnorodne wysi\u0142ki i na pi\u0105tem miejscu interwencya boska.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nS\u0105 to: dzia\u0142acz, cia\u0142o, r\u00f3\u017cne jego organa, rozliczne rodzaje energii, oraz Duchy kierownicze jako czynnik pi\u0105ty.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nmiejsce, sprawca, r\u00f3\u017cnorodne narz\u0119dzia,<br \/>\nrozliczne dzia\u0142ania<br \/>\ni pi\u0105ty \u2014 zrz\u0105dzenie losu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA zatem: miejsce czynno\u015bci, sprawca czynno\u015bci, r\u00f3\u017cnego rodzaju przedmioty dzia\u0142ania,<br \/>\nPrzer\u00f3\u017cne pr\u00f3by ich podejmowania, i jako czynnik pi\u0105ty \u2013 boski pierwiastek.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSiedziba, sprawca i narz\u0105d osobny, i r\u00f3\u017cnorodne,<br \/>\nOdr\u0119bne dzia\u0142ania wiatr\u00f3w, i grono b\u00f3stw jako pi\u0105te.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMiejsce, sprawca, narz\u0119dzia, wysi\u0142ki przer\u00f3\u017cne<br \/>\nOraz wy\u017csza instancja, jako pi\u0105ty czynnik,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPodstawa, nast\u0119pnie sprawca,<br \/>\ninstrumenty r\u00f3\u017cnorakie,<br \/>\ndzia\u0142ania z osobna r\u00f3\u017cne,<br \/>\njako pi\u0105te \u2013 przeznaczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adhi\u1e63\u1e6dh\u0101na\u1e43 tath\u0101 kart\u0101 kara\u1e47a\u1e43 ca p\u1e5bthag-vidham vividh\u0101\u015b ca p\u1e5bthak ce\u1e63\u1e6d\u0101 daiva\u1e43 caiv\u0101tra pa\u00f1camam analiza analiza syntaktyczna adhi\u1e63\u1e6dh\u0101nam (podstawa) tath\u0101 kart\u0101 (tak te\u017c sprawca) p\u1e5bthak-vidham kara\u1e47am ca (i rozmaito\u015b\u0107 zmys\u0142\u00f3w) p\u1e5bthak (oddzielnie) vividh\u0101\u1e25 (r\u00f3\u017cnorodne) ce\u1e63\u1e6d\u0101 (wysi\u0142ki) atra (tutaj) pa\u00f1camam daivam ca eva (i zaiste jako pi\u0105te przeznaczenie). &nbsp;analiza gramatyczna adhi\u1e63\u1e6dh\u0101nam \u2013 adhi\u1e63\u1e6dh\u0101na 1i.1 n. \u2013 podstawa, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5416","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5416","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5416"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5416\/revisions"}],"predecessor-version":[{"id":9554,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5416\/revisions\/9554"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}