{"id":5418,"date":"2012-08-16T18:32:04","date_gmt":"2012-08-16T16:32:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5418"},"modified":"2024-05-27T16:38:31","modified_gmt":"2024-05-27T14:38:31","slug":"bhg-18-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5418","title":{"rendered":"BhG 18.15"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>\u015bar\u012bra-v\u0101\u1e45-manobhir <span style=\"color: #888888;\">yat karma<\/span> <span style=\"text-decoration: underline;\">pr\u0101rabhate<\/span> <strong>nara\u1e25<\/strong><br \/>\nny\u0101yya\u1e43 v\u0101 <span style=\"color: #888888;\">vipar\u012bta\u1e43<\/span> v\u0101 <strong>pa\u00f1caite<\/strong> tasya <strong>hetava\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5418',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5418\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>nara\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>\u015bar\u012bra-v\u0101\u1e45-manobhi\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(cia\u0142em, mow\u0105 lub s\u0142owami)<\/span> <strong><em>yat ny\u0101yyam v\u0101 vipar\u012btam v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry w\u0142a\u015bciwy lub przeciwny)<\/span> <strong><em>karma<\/em><\/strong> <span style=\"color: #888888;\">(czyn)<\/span> <strong><em>pr\u0101rabhate<\/em><\/strong> <span style=\"color: #888888;\">(podejmuje)<\/span>,<br \/>\n<strong><em>ete pa\u00f1ca<\/em><\/strong> <span style=\"color: #888888;\">(te pi\u0119\u0107)<\/span> <strong><em>tasya<\/em><\/strong> <span style=\"color: #888888;\">(tego)<\/span> <strong><em>hetava\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(przyczynami)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bra-v\u0101\u1e45-manobhi\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra-v\u0101k-manas <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>\u015bar\u012brena ca v\u0101c\u0101 ca manas\u0101 ceti<\/em> \u2013 <strong>cia\u0142em, s\u0142owami i umys\u0142em <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o; od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107, <em>v\u0101k<\/em> \u2013 mowa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101rabhate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<em>\u0101<\/em>&#8211;<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rabh<\/em> (podejmowa\u0107, rozpoczyna\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rozpoczyna, podejmuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ny\u0101yyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ny\u0101yya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zwyk\u0142e, w\u0142a\u015bciwe, dobre, poprawne <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>n\u012b<\/em> \u2013 prowadzi\u0107, <em>ny\u0101ya<\/em> \u2013 zasada, regu\u0142a, system);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vipar\u012btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vipar\u012bta<\/em> (<em>vi-pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 i\u015b\u0107 w ko\u0142o, zawraca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przeciwne, odwrotne, z\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u00f1ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u00f1ca <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pi\u0119\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ete <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hetava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hetu<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyczyny, impulsy, powody<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yat \u2192 hi<\/em> (zaiste);<br \/>\n<em>karma pr\u0101rabhate <\/em><em>\u2192 yat karm\u0101rabhate<\/em> (kt\u00f3ry czyn rozpoczyna);<br \/>\n<em>nara\u1e25 \u2192 \u2018rjuna<\/em> (Ard\u017auno!);<br \/>\n<em>karma pr\u0101rabhate nara\u1e25<\/em><em> \u2192 karma pr\u0101rabhyate narai\u1e25<\/em> (czyn rozpocz\u0119ty przez ludzi);<br \/>\n<em>ny\u0101yya\u1e43 \u2192 ny\u0101ya\u1e43<\/em> (zasad\u0119);<br \/>\n<em>ny\u0101yya\u1e43 v\u0101 vipar\u012bta\u1e43 v\u0101 <\/em><em>\u2192 v\u0101pi par\u012bta\u1e43 ca<\/em> (lub te\u017c i przeciwne);<br \/>\n<em>pa\u00f1caite \u2192 pa\u1e43ca te<\/em> (te pi\u0119\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5418',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5418\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u015bar\u012bra-v\u0101\u1e45-manobhir yat karma tribhir etai\u1e25 pr\u0101rabhate nirvartayati nara\u1e25 ny\u0101yya\u1e43 v\u0101 dharmya\u1e43 \u015b\u0101str\u012byam, vipar\u012bta\u1e43 v\u0101\u015b\u0101str\u012byam adharmya\u1e43 yac c\u0101pi nimi\u1e63ita-ce\u1e63\u1e6dit\u0101di j\u012bvana-hetus tad api p\u016brva-k\u1e5bta-dharm\u0101dharmayor eva k\u0101ryam iti ny\u0101yya-vipar\u012btayor eva graha\u1e47ena g\u1e5bh\u012btam, pa\u00f1caite yathokt\u0101s tasya sarvasyaiva karma\u1e47o hetava\u1e25 k\u0101ra\u1e47\u0101ni |<\/p>\n<p>nanv et\u0101ny adhi\u1e63\u1e6dh\u0101n\u0101d\u012bni sarva-karma\u1e47\u0101\u1e43 nirvartak\u0101ni katham ucyate \u015bar\u012bra-v\u0101\u1e45-manobhir yat karma pr\u0101rabhata iti ? nai\u1e63a do\u1e63a\u1e25 | vidhi-prati\u1e63edha-lak\u1e63a\u1e47a\u1e43 sarva\u1e43 karma \u015bar\u012br\u0101di-traya-pradh\u0101nam | tad-a\u1e45gatay\u0101 dar\u015bana-\u015brava\u1e47\u0101di ca j\u012bvana-lak\u1e63a\u1e47a\u1e43 tridhaiva r\u0101\u015b\u012bk\u1e5btam ucyate \u015bar\u012br\u0101dibhir \u0101rabhyata iti | phala-k\u0101le\u2019pi tat-pradh\u0101nai\u1e25 s\u0101dhanair bhujyata iti pa\u00f1c\u0101n\u0101m eva hetutva\u1e43 na virudhyata iti |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad idam \u0101ha<br \/>\nny\u0101yye \u015b\u0101strasiddhe, vipar\u012bte prati\u1e63iddhe v\u0101 sarvasmin karma\u1e47i \u015bar\u012bre, v\u0101cike, m\u0101nase ca pa\u00f1caite hetava\u1e25 \/ adhi\u1e63\u1e6dh\u0101nam \u015bar\u012bram; adhi\u1e63\u1e6dh\u012byate j\u012bv\u0101tmaneti mah\u0101bh\u016btasa\u1e43gh\u0101tar\u016bpa\u1e43 \u015bar\u012bram adhi\u1e63\u1e6dh\u0101nam \/ tath\u0101 kart\u0101 j\u012bv\u0101tm\u0101; asya j\u012bv\u0101tmano j\u00f1\u0101t\u1e5btva\u1e43 kart\u1e5btva\u1e43 ca, &#8222;j\u00f1o 'ta eva&#8221;, &#8222;kart\u0101 \u015b\u0101str\u0101rthavattv\u0101t &#8221; iti ca s\u016btropap\u0101ditam \/ kara\u1e47a\u1e43 ca p\u1e5bthagvidham v\u0101kp\u0101\u1e47ip\u0101d\u0101dipa\u00f1caka\u1e43 samanaska\u1e43 karmendriya\u1e43 p\u1e5bthagvidham karmani\u1e63pattau p\u1e5bthagvy\u0101p\u0101ram \/ vividh\u0101 ca p\u1e5bthakce\u1e63\u1e6d\u0101 \/ ce\u1e63\u1e6d\u0101\u015babdena pa\u00f1c\u0101tm\u0101 v\u0101yur abhidh\u012byate tadv\u1e5bttiv\u0101cin\u0101; \u015bar\u012brendriyadh\u0101ra\u1e47asya pr\u0101\u1e47\u0101p\u0101n\u0101dibhedabhinnasya v\u0101yo\u1e25 pa\u00f1c\u0101tmano vividh\u0101 ca ce\u1e63\u1e6d\u0101 vividh\u0101 v\u1e5btti\u1e25 \/ daiva\u1e43 caiv\u0101tra pa\u00f1camam atra karmahetukal\u0101pe daiva\u1e43 pa\u00f1camam param\u0101tm\u0101 antary\u0101m\u012b karmani\u1e63pattau pradh\u0101nahetur ityartha\u1e25 \/ ukta\u1e43 hi, &#8222;sarvasya c\u0101ha\u1e43 h\u1e5bdi sannivi\u1e63\u1e6do matta\u1e25 sm\u1e5btir j\u00f1\u0101nam apohana\u1e43 ca&#8221; iti \/ vak\u1e63yati ca, &#8222;\u012b\u015bvara\u1e25 sarvabh\u016bt\u0101n\u0101\u1e43 h\u1e5bdde\u015be 'rjuna ti\u1e63\u1e6dhati \/ bhr\u0101mayan sarvabh\u016bt\u0101ni yantr\u0101r\u016b\u1e0dh\u0101ni m\u0101yay\u0101\/\/&#8221; iti \/ param\u0101tm\u0101yatta\u1e43 ca j\u012bv\u0101tmana\u1e25 kart\u1e5btvam, &#8222;par\u0101t tu tacchrute\u1e25&#8221; ity\u0101dyupap\u0101ditam \/ nanv eva\u1e43 param\u0101tm\u0101yatte j\u012bv\u0101tmana\u1e25 kart\u1e5btve j\u012bv\u0101tm\u0101 karma\u1e47y aniyojyo bhavat\u012bti vidhini\u1e63edha\u015b\u0101str\u0101\u1e47y anarthak\u0101ni syu\u1e25 \/\/ idam api codya\u1e43 s\u016btrak\u0101re\u1e47a parih\u1e5btam, &#8222;k\u1e5btaprayatn\u0101pek\u1e63as tu vihitaprati\u1e63iddh\u0101vaiy\u0101rthy\u0101dibhya\u1e25&#8221; iti \/ etad ukta\u1e43 bhavati param\u0101tman\u0101 dattais tad\u0101dh\u0101rai\u015b ca kara\u1e47akalebar\u0101dibhis tad\u0101hita\u015baktibhi\u1e25 svaya\u1e43 ca j\u012bv\u0101tm\u0101 tad\u0101dh\u0101ras tad\u0101hita\u015baktis san karmani\u1e63pattaye svecchay\u0101 kara\u1e47\u0101dyadhi\u1e63\u1e6dh\u0101n\u0101k\u0101ra\u1e43 prayatna\u1e43 c\u0101rabhate; tadantaravasthita\u1e25 param\u0101tm\u0101 sv\u0101numatid\u0101nena ta\u1e43 pravartayat\u012bti j\u012bvasy\u0101pi svabuddhyaiva prav\u1e5bttihetutvam asti; yath\u0101 gurutara\u015bil\u0101mah\u012bruh\u0101dicalan\u0101diphalaprav\u1e5btti\u1e63u bahupuru\u1e63as\u0101dhy\u0101su bah\u016bn\u0101\u1e43 hetutva\u1e43 vidhini\u1e63edhabh\u0101ktva\u1e43 ceti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nete\u1e63\u0101m eva sarva-karma-hetutvam \u0101ha \u015bar\u012breti | yathoktai\u1e25 pa\u00f1cabhi\u1e25 pr\u0101rabhyam\u0101na\u1e43 karma tri\u1e63v ev\u0101ntarbh\u0101vyam | \u015bar\u012bra-v\u0101\u1e45-manobhir ity ukta\u1e43 \u015b\u0101r\u012bra\u1e43 v\u0101cika\u1e43 m\u0101nasa\u1e43 ca trividha\u1e43 karmeti prasiddhe\u1e25 | \u015bar\u012br\u0101dibhi\u1e25 yat karma dharmyam adharmya\u1e43 v\u0101 karoti naras tasya karma\u1e47a ete pa\u00f1ca hetava\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u015bar\u012br\u0101dibhir iti \u015b\u0101r\u012bra\u1e43 v\u0101cika\u1e43 m\u0101nasa\u1e43 ceti karma trividham | tac ca sarva\u1e43 dvividham | ny\u0101yya\u1e43 dharmya\u1e43 vipar\u012btam any\u0101yyam adharmya\u1e43 | tasya sarvasy\u0101pi karma\u1e47a ete pa\u00f1ca-hetava\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u015bar\u012breti &#8211; ny\u0101yya\u1e43 \u015b\u0101str\u012byam, vipar\u012btam a\u015b\u0101str\u012byam |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5418',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5418\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJakikolwiekb\u0105d\u017c czyn \u2013 prawy czy nie-prawy, \u2013 przedsi\u0119bierze cz\u0142owiek przy pomocy swego cia\u0142a, mowy i my\u015bli, zawsze ka\u017cdy czyn jego b\u0119dzie mia\u0142 pi\u0119\u0107 powy\u017cszych przyczyn.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWszelkie dzie\u0142o sprawiedliwe lub niesprawiedliwe, kt\u00f3re cz\u0142owiek spe\u0142nia my\u015bl\u0105, mow\u0105 lub uczynkiem, pochodzi z tych pi\u0119ciu zasad.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTe pi\u0119\u0107 czynnik\u00f3w to sprawcy ka\u017cdego czynu, czy b\u0119dzie on dobry czy z\u0142y, my\u015bl\u0105, mow\u0105, czy dzia\u0142aniem spe\u0142niany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJakiekolwiek podj\u0105\u0142by cz\u0142owiek dzia\u0142anie,<br \/>\npomy\u015blne, czy niepomy\u015blne,<br \/>\ncia\u0142em, s\u0142owem czy my\u015bl\u0105,<br \/>\nwywo\u0142uje je tych pi\u0119\u0107 przyczyn.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKa\u017cde dzia\u0142anie, kt\u00f3re cz\u0142owiek podejmuje swym cia\u0142em, mow\u0105 czy umys\u0142em,<br \/>\nl czy dzia\u0142anie to jest w\u0142a\u015bciwe, czy z\u0142e, wszystko to zale\u017cy od pi\u0119ciu czynnik\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJaki czyn cz\u0142owiek podejmie cia\u0142em, umys\u0142em lub mow\u0105,<br \/>\nCzy zgodny z prawem, czy sprzeczny, te pi\u0119\u0107 to jego przyczyny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nS\u0105 przyczyn\u0105 uczynk\u00f3w, tak z\u0142ych, jak i dobrych,<br \/>\nSpe\u0142nianych cia\u0142em, mow\u0105 i ludzkim umys\u0142em.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJaki cz\u0142owiek czyn podejmie<br \/>\ncia\u0142em, s\u0142owem czy te\u017c my\u015bl\u0105,<br \/>\nniestosowny czy w\u0142a\u015bciwy \u2013<br \/>\npi\u0105tka ta jest w nim przyczyn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015bar\u012bra-v\u0101\u1e45-manobhir yat karma pr\u0101rabhate nara\u1e25 ny\u0101yya\u1e43 v\u0101 vipar\u012bta\u1e43 v\u0101 pa\u00f1caite tasya hetava\u1e25 analiza analiza syntaktyczna nara\u1e25 (cz\u0142owiek) \u015bar\u012bra-v\u0101\u1e45-manobhi\u1e25 (cia\u0142em, mow\u0105 lub s\u0142owami) yat ny\u0101yyam v\u0101 vipar\u012btam v\u0101 (kt\u00f3ry w\u0142a\u015bciwy lub przeciwny) karma (czyn) pr\u0101rabhate (podejmuje), ete pa\u00f1ca (te pi\u0119\u0107) tasya (tego) hetava\u1e25 (przyczynami) [santi] (jest). &nbsp;analiza gramatyczna \u015bar\u012bra-v\u0101\u1e45-manobhi\u1e25 \u2013 \u015bar\u012bra-v\u0101k-manas 3i.3 m. ; DV : [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5418","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5418"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5418\/revisions"}],"predecessor-version":[{"id":9555,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5418\/revisions\/9555"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}