{"id":5420,"date":"2012-08-16T18:31:43","date_gmt":"2012-08-16T16:31:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5420"},"modified":"2024-05-27T16:39:38","modified_gmt":"2024-05-27T14:39:38","slug":"bhg-18-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5420","title":{"rendered":"BhG 18.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\">\u00a0<em>tatraiva\u1e43 sati <span style=\"color: #888888;\">kart\u0101ram \u0101tm\u0101na\u1e43<\/span> kevala\u1e43 tu <strong>ya\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">pa\u015byaty<\/span> ak\u1e5bta-buddhitv\u0101n na <strong>sa<\/strong> <span style=\"text-decoration: underline;\">pa\u015byati<\/span> <strong>durmati\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5420',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5420\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>evam sati <\/em><\/strong><span style=\"color: #888888;\">(gdy tak jest)<\/span> <strong><em>tatra <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>ak\u1e5bta-buddhitv\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu nierozwini\u0119tej roztropno\u015bci)<\/span> <strong><em>ya\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale kto)<\/span> <strong><em>kevalam <\/em><\/strong><span style=\"color: #888888;\">(jedynie)<\/span> <strong><em>\u0101tm\u0101nam kart\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144 jako sprawc\u0119)<\/span> <em><strong>pa\u015byati<\/strong> <\/em><span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 durmati\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten niem\u0105dry)<\/span> <strong><em>na pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(nie widzi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>gdy [tak] jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawc\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kevalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jedynie, tylko<\/strong> (od: <em>kevala<\/em> \u2013 pojedynczy, prosty, ca\u0142kowity);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e5bta-buddhitv\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ak\u1e5bta-buddhitva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>ak\u1e5bt\u0101d buddhitv\u0101d iti<\/em> \u2013 <strong>z powodu nierozwini\u0119tej roztropno\u015bci <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta <\/em>\u2013 uczyniony, <em>a-k\u1e5bta<\/em> \u2013 nieuczyniony, nierozwini\u0119ty, niedoko\u0144czony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>durmati\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dur-mati <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ten, kt\u00f3rego my\u015bl jest z\u0142a, niem\u0105dry, g\u0142upiec, t\u0119pak<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>mati<\/em> \u2013 my\u015bl, opinia, pogl\u0105d);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tatraiva\u1e43 \u2192 tatraiva<\/em> (zaiste tutaj);<br \/>\n<em>sati kart\u0101ram <\/em><em>\u2192 satya-kart\u0101ram<\/em> (prawdziwego sprawc\u0119);<br \/>\n<em>tu ya\u1e25 \u2192 tu yat <\/em>(lecz kt\u00f3ry);<br \/>\n<em>pa\u015byaty ak\u1e5bta-buddhitv\u0101n<\/em><em> \u2192 <\/em><em>pa\u015byate \u2018k\u1e5bta-buddhitv\u0101n<\/em> (widzi z powodu nierozwini\u0119tej roztropno\u015bci);<br \/>\n<em>sa pa\u015byati <\/em><em>\u2192 sa\u1e43pa\u015byati<\/em> (dok\u0142adnie widzi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5420',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5420\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra iti prak\u1e5btena sambadhyate | eva\u1e43 sati eva\u1e43 yathoktai\u1e25 pa\u00f1cabhir hetubhir nirvartye sati karma\u1e47i | tatraiva\u1e43 sat\u012bti durmatitvasya hetutvena sambadhyate | tatraite\u1e63v \u0101tm\u0101nanyatven\u0101vidy\u0101-parikalpitai\u1e25 kriyam\u0101\u1e47asya karma\u1e47o\u2019ham eva kart\u0101 iti kart\u0101ram \u0101tm\u0101na\u1e43 kevala\u1e43 \u015buddha\u1e43 tu ya\u1e25 pa\u015byaty avidv\u0101n | kasm\u0101t ? ved\u0101nt\u0101c\u0101ryopade\u015ba-ny\u0101yair ak\u1e5bta-buddhitv\u0101d asa\u1e43sk\u1e5bta-buddhitv\u0101t | yo\u2019pi deh\u0101di-vyatirikt\u0101tma-v\u0101dy \u0101tm\u0101nam eva kevala\u1e43 kart\u0101ra\u1e43 pa\u015byati, as\u0101v apy ak\u1e5bta-buddhi\u1e25 | ato\u2019k\u1e5bta-buddhitv\u0101n na sa pa\u015byaty \u0101tmanas tattva\u1e43 karma\u1e47o vety artha\u1e25 | ato durmati\u1e25, kutsit\u0101 vipar\u012bt\u0101 du\u1e63\u1e6d\u0101jasra\u1e43 janana-mara\u1e47a-pratipatti-hetu-bh\u016bt\u0101 matir asyeti durmati\u1e25 | sa pa\u015byann api na pa\u015byati, yath\u0101 taimiriko\u2019neka\u1e43 candram, yath\u0101 v\u0101bhre\u1e63u dh\u0101vatsu candra\u1e43 dh\u0101vantam, yath\u0101 v\u0101 v\u0101hane upavi\u1e63\u1e6do\u2019nye\u1e63u dh\u0101vatsv \u0101tm\u0101na\u1e43 dh\u0101vantam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 vastuta\u1e25 param\u0101tm\u0101numatip\u016brvake j\u012bv\u0101tmana\u1e25 kart\u1e5btve sati, tatra karma\u1e47i kevalam \u0101tm\u0101nam eva kart\u0101ra\u1e43 ya\u1e25 pa\u015byati, sa durmati\u1e25 vipar\u012btamati\u1e25 ak\u1e5btabuddhitv\u0101d ani\u1e63pannayath\u0101vasthitavastubuddhitv\u0101n na pa\u015byati na yath\u0101vasthita\u1e43 kart\u0101ra\u1e43 pa\u015byati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 ? ata \u0101ha tatreti | tatra sarvasmin karma\u1e47i ete pa\u00f1ca hetava iti | eva\u1e43 sati kevala\u1e43 nirup\u0101dhim asa\u1e45gam \u0101tm\u0101na\u1e43 tu ya\u1e25 kart\u0101ra\u1e43 pa\u015byati \u015b\u0101str\u0101c\u0101ryopade\u015b\u0101bhy\u0101m asa\u1e43sk\u1e5bta-buddhitv\u0101d durmatir asau samyak na pa\u015byati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 ? ata \u0101ha tatreti | tatra sarvasmin karma\u1e47i ete pa\u00f1caiva hetava ity eva\u1e43 sati kevala\u1e43 vastuta\u1e25 ni\u1e25sa\u1e45gam ev\u0101tm\u0101na\u1e43 j\u012bva\u1e43 ya\u1e25 kart\u0101ra\u1e43 pa\u015byati, so 'ha\u1e45k\u1e5bta-buddhitv\u0101d asa\u1e43sk\u1e5bta-buddhitv\u0101d durmatir naiva pa\u015byati | so 'j\u00f1\u0101n\u012b anda evocyata iti bh\u0101va\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 ? ata \u0101ha tatreti | tatreti | eva\u1e43 sati j\u012bvasya kart\u1e5btve pare\u015b\u0101numati-p\u016brvake tad-datta-deh\u0101di-s\u0101pek\u1e63e ca sati, tatra karma\u1e47i kevalam ev\u0101tm\u0101na\u1e43 j\u012bvam eva ya\u1e25 kart\u0101ra\u1e43 pa\u015byati | sa durmatir ak\u1e5bta-buddhitv\u0101d alabdha-j\u00f1\u0101natv\u0101n na pa\u015byati yath\u0101ndha\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5420',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5420\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi wi\u0119c rzecz si\u0119 tak ma, to cz\u0142owiek, kt\u00f3ry jedynie siebie samego uwa\u017ca za sprawc\u0119, w\u0142a\u015bciwie wcale nie widzi, ograniczony, nierozs\u0105dny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA i\u017c tak jest, przeto wi\u0119c ka\u017cdy, kto przez nie\u015bwiadomo\u015b\u0107 uwa\u017ca siebie za jedynego sprawc\u0119 swoich post\u0119pk\u00f3w, ten widzi \u017ale i nie rozumie rzeczy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJako \u017ce tak jest, ten kt\u00f3ry &#8211; dzi\u0119ki nik\u0142emu rozpoznawaniu &#8211; siebie samego uwa\u017ca za jedynego czyn\u00f3w swych sprawc\u0119, zaiste spaczony ma s\u0105d i nie widzi jasno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSkoro wi\u0119c tak jest w\u0142a\u015bnie,<br \/>\nto ten, kto w sobie samym widzi sprawc\u0119 czynu,<br \/>\nw rzeczywisto\u015bci niczego \u2014 g\u0142upiec \u2014 nie widzi,<br \/>\nbo nie jest jeszcze zdolny do rozr\u00f3\u017cniania.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy cz\u0142owiek o rozumie niezr\u00f3wnowa\u017conym postrzega, i\u017c on sam jedynie jest sprawc\u0105 ka\u017cdego czynu,<br \/>\nOn nie postrzega prawdziwie, mylny jest jego pogl\u0105d.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSkoro tak jest, to kto sprawc\u0119 w samotnym widzi Atmanie,<br \/>\nTen skutkiem nierozr\u00f3\u017cnienia nie widzi nic, t\u0119pog\u0142owy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDlatego ten, kto siebie uwa\u017ca jedynie<br \/>\nZa wy\u0142\u0105cznego sprawc\u0119, wy\u0142\u0105czn\u0105 przyczyn\u0119,<br \/>\nNie widzi odpowiednio i brak mu rozumu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW sytuacji takiej, kiedy<br \/>\njednym sprawc\u0105 siebie widzi,<br \/>\nten niem\u0105dry nic nie widzi,<br \/>\ngdy\u017c ma rozum niedojrza\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0tatraiva\u1e43 sati kart\u0101ram \u0101tm\u0101na\u1e43 kevala\u1e43 tu ya\u1e25 pa\u015byaty ak\u1e5bta-buddhitv\u0101n na sa pa\u015byati durmati\u1e25 analiza analiza syntaktyczna evam sati (gdy tak jest) tatra (tutaj) ak\u1e5bta-buddhitv\u0101t (z powodu nierozwini\u0119tej roztropno\u015bci) ya\u1e25 tu (ale kto) kevalam (jedynie) \u0101tm\u0101nam kart\u0101ram (ja\u017a\u0144 jako sprawc\u0119) pa\u015byati (widzi), sa\u1e25 durmati\u1e25 (ten niem\u0105dry) na pa\u015byati (nie widzi). &nbsp;analiza gramatyczna tatra \u2013 av. tam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5420","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5420"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5420\/revisions"}],"predecessor-version":[{"id":9556,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5420\/revisions\/9556"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}