{"id":5422,"date":"2012-08-16T18:31:23","date_gmt":"2012-08-16T16:31:23","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5422"},"modified":"2024-05-27T16:40:37","modified_gmt":"2024-05-27T14:40:37","slug":"bhg-18-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5422","title":{"rendered":"BhG 18.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0418.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5422\" title=\"werset 18.17-19\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0418.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yasya n<strong>\u0101ha\u1e43-k\u1e5bto bh\u0101vo<\/strong> <strong>buddhir <\/strong>yasya na <span style=\"text-decoration: underline;\">lipyate<\/span><br \/>\n<span style=\"text-decoration: underline;\">hatv\u0101<\/span>pi <strong>sa<\/strong> <span style=\"color: #888888;\">im\u0101\u1e43l lok\u0101n<\/span> na <span style=\"text-decoration: underline;\">hanti<\/span> na <span style=\"text-decoration: underline;\">nibadhyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5422',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5422\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yasya <\/em><\/strong><span style=\"color: #888888;\">(kogo)<\/span> <strong><em>aha\u1e43-k\u1e5bta\u1e25 bh\u0101va\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(natura uczyniona z \u2018ja\u2019)<\/span> <strong><em>na <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(nie jest)<\/span><em>, <\/em><br \/>\n<strong><em>yasya <\/em><\/strong><span style=\"color: #888888;\">(kogo)<\/span> <strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>na lipyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest plamiona)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>im\u0101n lok\u0101n <\/em><\/strong><span style=\"color: #888888;\">(tych ludzi)<\/span> <strong><em>hatv\u0101 api <\/em><\/strong><span style=\"color: #888888;\">(nawet zabiwszy)<\/span> <strong><em>na hanti <\/em><\/strong><span style=\"color: #888888;\">(nie zabija)<\/span> [<strong><em>tena<\/em><\/strong>] <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>na nibadhyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest p\u0119tany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kogo,<\/strong> <strong>kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e43-k\u1e5bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aha\u1e43-k\u1e5bta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> uczyniony z \u2018ja\u2019<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta<\/em> \u2013 uczyniony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>egzystencja, istnienie, natura, emocje<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kogo,<\/strong> <strong>kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lipyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> (namaszcza\u0107, smarowa\u0107, plami\u0107, klei\u0107, pokrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest obsmarowany, jest plamiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hatv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> (zabi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zabiwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>im\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiaty, ludzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> (zabija\u0107, uderza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zabija<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest p\u0119tany;<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>n\u0101ha\u1e43-k\u1e5bto <\/em><em>\u2192 <\/em><em>n\u0101ha\u1e43-k\u1e5bte <\/em>(nie w uczynionym z \u2018ja\u2019);<br \/>\n<em>buddhir <\/em><em>yasya <\/em><em>\u2192 <\/em><em>yasya buddhir <\/em>(czyja roztropno\u015b\u0107);<br \/>\n<em>hatv\u0101 \u2192 k\u1e5btv\u0101 \/ hivt\u0101<\/em> (uczyniwszy \/ uderzywszy);<br \/>\n<em>na hanti na nibadhyate<\/em><em> \u2192 na niha\u1e43ti na badyate<\/em> (nie zabija, nie jest p\u0119tany);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5422',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5422\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nka\u1e25 puna\u1e25 sumati\u1e25 ? ya\u1e25 samyak pa\u015byat\u012bty ucyate\u2014<br \/>\nyasya \u015b\u0101str\u0101c\u0101ryopade\u015ba-ny\u0101ya-sa\u1e43sk\u1e5bt\u0101tmano na bhavaty aha\u1e43k\u1e5bto\u2019ha\u1e43 kart\u0101 ity eva\u1e43-lak\u1e63a\u1e47o bh\u0101vo bh\u0101van\u0101 pratyaya\u1e25 | eta eva pa\u00f1c\u0101dhi\u1e63\u1e6dh\u0101n\u0101dayo\u2019vidyay\u0101tmani kalpit\u0101\u1e25 sarva-karma\u1e47\u0101\u1e43 kart\u0101ra\u1e25, n\u0101ham | aha\u1e43 tu tad-vy\u0101p\u0101r\u0101\u1e47\u0101\u1e43 s\u0101k\u1e63i-bh\u016bta\u1e25 | apr\u0101\u1e47o hy aman\u0101\u1e25 \u015bubhro hy ak\u1e63ar\u0101t parata\u1e25 para\u1e25 kevalo\u2019vikriya [mu.u. 2.1.2] ity eva\u1e43 pa\u015byat\u012bti etat | buddhir anta\u1e25-kara\u1e47a\u1e43 yasya \u0101tmana up\u0101dhi-bh\u016bt\u0101 na lipyate n\u0101nu\u015bayin\u012b bhavati\u2014idam aham ak\u0101r\u1e63am, ten\u0101ha\u1e43 naraka\u1e43 gami\u1e63y\u0101m\u012bty eva\u1e43 yasya buddhir na lipyate\u2014sa sumati\u1e25, sa pa\u015byati | hatv\u0101pi sa im\u0101n lok\u0101n, sarv\u0101n im\u0101n pr\u0101\u1e47ina\u1e25 ity artha\u1e25, na hanti hanana-kriy\u0101\u1e43 na karoti, na nibadhyate n\u0101pi tat-k\u0101rye\u1e47\u0101dharma-phalena sambadhyate |<\/p>\n<p>nanu hatv\u0101pi na hant\u012bti viprati\u1e63iddham ucyate yady api stuti\u1e25 | nai\u1e63a do\u1e63a\u1e25 | laukika-p\u0101ram\u0101rthika-d\u1e5b\u1e63\u1e6dy-apek\u1e63ay\u0101 tad-upapatte\u1e25 | deh\u0101dy-\u0101tma-buddhy\u0101 hant\u0101ham iti laukik\u012b\u1e43 d\u1e5b\u1e63\u1e6dim \u0101\u015britya hatv\u0101p\u012bty \u0101ha | yath\u0101-dar\u015bit\u0101\u1e43 p\u0101ram\u0101rthik\u012b\u1e43 d\u1e5b\u1e63\u1e6dim \u0101\u015britya na hanti na nibadhyata iti | etad ubhayam upapadyata eva |<\/p>\n<p>nanv adhi\u1e63\u1e6dh\u0101n\u0101dibhi\u1e25 sambh\u016bya karoty ev\u0101tm\u0101 | kart\u0101ram \u0101tm\u0101na\u1e43 kevala\u1e43 tv [g\u012bt\u0101 18.16] iti kevala-\u015babda-prayog\u0101t | nai\u1e63a do\u1e63a\u1e25 | \u0101tmano\u2019vikriya-svabh\u0101vatve\u2019dhi\u1e63\u1e6dh\u0101n\u0101dibhi\u1e25 sa\u1e43hatatv\u0101nupapatte\u1e25 | vikriy\u0101vato hy anyai\u1e25 sa\u1e43hanana\u1e43 sambhavati, sa\u1e43hatya v\u0101 kart\u1e5btva\u1e43 sy\u0101t | na tv avikriyasy\u0101tmana\u1e25 kenacit sa\u1e43hananam ast\u012bti na sambh\u016bya kart\u1e5btvam upapadyate | ata\u1e25 kevalatvam \u0101tmana\u1e25 sv\u0101bh\u0101vikam iti kevala-\u015babdo\u2019nuv\u0101da-m\u0101tram |<\/p>\n<p>avikriyatva\u1e43 c\u0101tmana\u1e25 \u015bruti-sm\u1e5bti-ny\u0101ya-prasiddham | avik\u0101ryo\u2019yam ucyate [g\u012bt\u0101 2.15] gu\u1e47air eva karm\u0101\u1e47i kriyante [g\u012bt\u0101 3.27] \u015bar\u012bra-stho\u2019pi na karot\u012bty [g\u012bt\u0101 13.31] \u0101dy asak\u1e5bd upap\u0101dita\u1e43 g\u012bt\u0101sv eva t\u0101vat | \u015bruti\u1e63u ca dhy\u0101yat\u012bva lel\u0101yat\u012bva [bh\u0101v\u0101\u016b 4.3.7] ity evam \u0101dy\u0101su | ny\u0101yata\u015b ca niravayavam aparatantram avikriyam \u0101tma-tattvam iti r\u0101ja-m\u0101rga\u1e25 | vikriy\u0101vattv\u0101bhyupagame\u2019py \u0101tmana\u1e25 svak\u012byaiva vikriy\u0101 svasya bhavitum arhati, n\u0101dhi\u1e63\u1e6dh\u0101n\u0101d\u012bn\u0101\u1e43 karm\u0101\u1e47y \u0101tma-kart\u1e5bk\u0101\u1e47i syu\u1e25 | na hi parasya karma pare\u1e47\u0101k\u1e5btam \u0101gantum arhati |<\/p>\n<p>yat tv avidyay\u0101 gamitam, na tat tasya | yath\u0101 rajatatva\u1e43 na \u015buktik\u0101y\u0101\u1e25 | yath\u0101 v\u0101 tala-malinatva\u1e43 b\u0101lair gamitam avidyay\u0101, n\u0101k\u0101\u015basya, tath\u0101dhi\u1e63\u1e6dh\u0101n\u0101di-vikriy\u0101pi te\u1e63\u0101m eva, n\u0101tmana\u1e25 | tasm\u0101d yuktam uktam aha\u1e43k\u1e5btatva-buddhi-lep\u0101bh\u0101v\u0101d vidv\u0101n na hanti v\u0101 nibadhyata iti | n\u0101ya\u1e43 hanti v\u0101 hanyate [g\u012bt\u0101 2.19] iti pratij\u00f1\u0101ya na j\u0101yate [g\u012bt\u0101 2.20] ity \u0101di-hetu-vacanen\u0101vikriyatvam \u0101tmana uktv\u0101, ved\u0101vin\u0101\u015bina\u1e43 [g\u012bt\u0101 2.21] iti vidu\u1e63a\u1e25 karm\u0101dhik\u0101ra-niv\u1e5btti\u1e43 \u015b\u0101str\u0101dau sa\u1e43k\u1e63epata uktv\u0101, madhye pras\u0101rit\u0101\u1e43 tatra tatra prasa\u1e45ga\u1e43 k\u1e5btveha upasa\u1e43harati \u015b\u0101str\u0101rtha-pi\u1e47\u1e0d\u012bkara\u1e47\u0101ya vidv\u0101n na hanti na nibadhyate iti |<\/p>\n<p>eva\u1e43 ca sati deha-bh\u1e5bttv\u0101bhim\u0101n\u0101nupapattau avidy\u0101-k\u1e5bt\u0101\u015be\u1e63a-karma-sa\u1e43ny\u0101sopapatte\u1e25 sa\u1e43ny\u0101sin\u0101m ani\u1e63\u1e6d\u0101di tri-vidha\u1e43 karma\u1e47a\u1e25 phala\u1e43 na bhavati [g\u012bt\u0101 18.12] ity upapannam | tad-viparyay\u0101c cetare\u1e63\u0101\u1e43 bhavat\u012bty etac c\u0101parih\u0101ryam ity e\u1e63a g\u012bt\u0101-\u015b\u0101str\u0101rtha upasa\u1e43h\u1e5bta\u1e25 | sa e\u1e63a sarva-ved\u0101rtha-s\u0101ro nipu\u1e47a-matibhi\u1e25 pa\u1e47\u1e0ditair vic\u0101rya pratipattavya iti tatra tatra prakara\u1e47a-vibh\u0101gena dar\u015bito\u2019sm\u0101bhi\u1e25 \u015b\u0101stra-ny\u0101y\u0101nus\u0101re\u1e47a<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nparamapuru\u1e63akart\u1e5btv\u0101nusa\u1e43dh\u0101nena yasya bh\u0101va\u1e25 kart\u1e5btvavi\u1e63ayo manov\u1e5bttivi\u015be\u1e63a\u1e25 n\u0101ha\u1e43k\u1e5bta\u1e25 n\u0101hamabhim\u0101nak\u1e5bta\u1e25 \/ aha\u1e43 karom\u012bti j\u00f1\u0101na\u1e43 yasya na vidyata ityartha\u1e25 \/ buddhir yasya na lipyate asmin karma\u1e47i mama kart\u1e5btv\u0101bh\u0101v\u0101d etatphala\u1e43 na may\u0101 sa\u1e43badhyate, na ca mad\u012bya\u1e43 karmeti yasya buddhir j\u0101yata ityartha\u1e25 \/ sa im\u0101n lok\u0101n yuddhe hatv\u0101pi t\u0101n na nihanti; na kevala\u1e43 bh\u012b\u1e63m\u0101d\u012bn ityartha\u1e25 \/ tatas tena yuddh\u0101khyena karma\u1e47\u0101 na nibadhyate \/ tatphala\u1e43 n\u0101nubhavat\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkas tarhi sumatir yasya karma-lepo n\u0101st\u012bty uktam ity apek\u1e63\u0101y\u0101m \u0101ha &#8211; yasyeti | aham iti k\u1e5bto 'ha\u1e43 kart\u0101 ity evambh\u016bto bh\u0101va\u1e25 | yad v\u0101 aha\u1e45k\u1e5bto 'ha\u1e45k\u0101rasya bh\u0101va\u1e25 svabh\u0101va\u1e25 | kart\u1e5btv\u0101bhinive\u015bo yasya n\u0101sti | \u015bar\u012br\u0101d\u012bn\u0101m eva karma-kart\u1e5btv\u0101locan\u0101d ity artha\u1e25 | ataeva yasya buddhir na lipyate i\u1e63\u1e6d\u0101ni\u1e63\u1e6da-buddhy\u0101 karmasu na sajjate | na evambh\u016bto deh\u0101di-vyatirikt\u0101tma-dar\u015b\u012b im\u0101n lok\u0101n sarv\u0101n api pr\u0101\u1e47ino loka-d\u1e5b\u1e63\u1e6dy\u0101 hatv\u0101pi viviktatay\u0101 sva-d\u1e5b\u1e63\u1e6dy\u0101 na hanti, na tat-phalair nibadhyate bandha\u1e43 na pr\u0101pnoti | ki\u1e43 puna\u1e25 sattva-\u015buddhi-dv\u0101r\u0101 parok\u1e63a-j\u00f1\u0101notpatti-hetubhi\u1e25 karmabhis tasya baddha-\u015ba\u1e45kety artha\u1e25 | tad ukta\u1e43 &#8211; brahma\u1e47y \u0101dh\u0101ya karm\u0101\u1e47i sa\u1e45ga\u1e43 tyaktv\u0101 karoti ya\u1e25 | lipyate na sa p\u0101pena padma-patram iv\u0101mbhas\u0101 || (G\u012bt\u0101 5.10)<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkas tarhi sumati\u015b cak\u1e63u\u1e63m\u0101n ity ata \u0101ha yasyeti | aha\u1e45k\u1e5bto aha\u1e45k\u0101rasya bh\u0101va\u1e25 svabh\u0101va\u1e25 kart\u1e5btv\u0101bhinive\u015bo yasya n\u0101sti ataeva yasya buddhir na lipyate i\u1e63\u1e6d\u0101ni\u1e63\u1e6da-buddhy\u0101 karmasu n\u0101sajjati, sa hi karma-phala\u1e43 na pr\u0101pnot\u012bti ki\u1e43 kartavyam | sa hi karma bhadr\u0101bhadra\u1e43 kurvann api naiva karot\u012bty \u0101ha hatv\u0101p\u012bti, sa im\u0101n sarv\u0101n api pr\u0101\u1e47ino loka-d\u1e5b\u1e63\u1e6dy\u0101 hatv\u0101pi sva-d\u1e5b\u1e63\u1e6dy\u0101 naiva hanti | nirabhisandhitv\u0101d iti bh\u0101va\u1e25 | ato na badhyate karma-phala\u1e43 na pr\u0101pnot\u012bti |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkas tarhi cak\u1e63u\u1e63m\u0101n sumatis tatr\u0101ha yasyeti | yasya puru\u1e63asya manov\u1e5btti-lak\u1e63a\u1e47o bh\u0101vo n\u0101ha\u1e45k\u1e5bta\u1e25 sva-kart\u1e5btve pare\u015b\u0101yatte 'nusandhite sati karm\u0101\u1e47y aham eva karom\u012bty abhim\u0101na-k\u1e5bto na bhavet | yasya ca buddhir na lipyate karma-phala-sp\u1e5bhay\u0101, sa im\u0101\u1e45l lok\u0101n na kevala\u1e43 bh\u012b\u1e63m\u0101d\u012bn hatv\u0101pi na hanti, na ca tena sarva-loka-hananena karma\u1e47\u0101 nibadhyate lipyate |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5422',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5422\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto nie uwa\u017ca siebie za sprawc\u0119, czyj umys\u0142 nie jest zm\u0105cony, ten chocia\u017cby zabi\u0142 tych ludzi, w\u0142a\u015bciwie ani nie zabija, ani nie wi\u0105\u017ce si\u0119 ze \u015bwiatem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto niema w sobie pychy i czyj rozum nie jest zamroczony, ten zabijaj\u0105c tych wojownik\u00f3w, nie staje si\u0119 przez to morderc\u0105 i nie jest grzechem zwi\u0105zany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz cz\u0142owiek od samo\u015bci swej ca\u0142kowicie wolny, dalekowidz\u0105cy i o czystym s\u0105dzie, nawet \u015bmier\u0107 tych ludzi powoduj\u0105c nie b\u0119dzie zab\u00f3jc\u0105 , ani czyn\u00f3w swoich niewolnikiem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA ten, kto wolny jest od poczucia w\u0142asnego \u201eja\u201d,<br \/>\nczyj rozum nie jest ska\u017cony [egoizmem|.<br \/>\nten nawet je\u015bliby zabi\u0142 tych oto ludzi,<br \/>\nnie zabija, ani te\u017c nie wik\u0142a si\u0119 [w wi\u0119zach czynu].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry wolny od my\u015bli, i\u017c on czynu sprawc\u0105, kt\u00f3rego umys\u0142 nie jest do tej my\u015bli przywi\u0105zany,<br \/>\nOn cho\u0107by zabi\u0142 tych oto ludzi, to ani ich nie zabija, ani tym dzia\u0142aniem nie jest zwi\u0105zany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto czuje, \u017ce nie on dzia\u0142a, i rozum czyj si\u0119 nie plami,<br \/>\nTen, cho\u0107by zabi\u0142 tych ludzi, nie zabi\u0142 ich, od p\u0119t wolny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLecz cz\u0142owiek, kt\u00f3ry wolny jest od swego ego<br \/>\nI czyst\u0105 ma natur\u0119, rozum niezm\u0105cony,<br \/>\nNie ma zwi\u0105zku z tym \u015bwiatem, nie czyni nic z\u0142ego,<br \/>\nCho\u0107by przez niego \u017cycia kto\u015b by\u0142 pozbawiony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto si\u0119 z \u201eja\u201d nie uto\u017csamia,<br \/>\nkogo rozum niesplamiony,<br \/>\nchocia\u017c ludzi on zabija,<br \/>\nnie zabija, niesp\u0119tany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>yasya n\u0101ha\u1e43-k\u1e5bto bh\u0101vo buddhir yasya na lipyate hatv\u0101pi sa im\u0101\u1e43l lok\u0101n na hanti na nibadhyate analiza analiza syntaktyczna yasya (kogo) aha\u1e43-k\u1e5bta\u1e25 bh\u0101va\u1e25 (natura uczyniona z \u2018ja\u2019) na [asti] (nie jest), yasya (kogo) buddhi\u1e25 (roztropno\u015b\u0107) na lipyate (nie jest plamiona), sa\u1e25 (ten) im\u0101n lok\u0101n (tych ludzi) hatv\u0101 api (nawet zabiwszy) na hanti (nie zabija) [tena] (dlatego) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5422","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5422"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5422\/revisions"}],"predecessor-version":[{"id":9557,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5422\/revisions\/9557"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}