{"id":5424,"date":"2012-08-16T18:31:03","date_gmt":"2012-08-16T16:31:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5424"},"modified":"2024-05-27T16:42:08","modified_gmt":"2024-05-27T14:42:08","slug":"bhg-18-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5424","title":{"rendered":"BhG 18.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43<\/em><\/strong><em> <strong>parij\u00f1\u0101t\u0101 tri-vidh\u0101 karma-codan\u0101<\/strong><br \/>\n<strong>kara\u1e47a\u1e43 karma karte<\/strong>ti <strong>tri-vidha\u1e25 karma-sa\u1e43graha\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5424',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5424\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>j\u00f1eyam <\/em><\/strong><span style=\"color: #888888;\">(przedmiot wiedzy)<\/span> <strong><em>parij\u00f1\u0101t\u0101 <\/em><\/strong>[<strong><em>iti<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(poznaj\u0105cy)<\/span> <strong><em>tri-vidh\u0101 karma-codan\u0101 <\/em><\/strong>[<strong><em>asti<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(istnieje trojaki bodziec czynu)<\/span><em>. <\/em><br \/>\n<strong><em>kara\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(instument)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn<\/span>) <strong><em>kart\u0101 iti <\/em><\/strong><span style=\"color: #888888;\">(sprawca)<\/span> <strong><em>tri-vidha\u1e25 karma-sa\u1e45graha\u1e25 <\/em><\/strong>[<strong><em>asti<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(istnieje trojaki zbi\u00f3r czynu)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parij\u00f1\u0101t\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parij\u00f1\u0101t\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozpoznaj\u0105cy, znawca<\/strong> (od:<em> pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 poznawa\u0107, postrzega\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-vidh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>trojaka, maj\u0105ca trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-codan\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-codan\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 codaneti<\/em> \u2013 <strong>impuls czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cud<\/em> \u2013 nak\u0142ania\u0107, podburza\u0107, sprawia\u0107 przyspieszenie, <em>codan\u0101<\/em> \u2013 nak\u0142anianie, zapraszanie, impuls);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kara\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kara\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, bezpo\u015brednia przyczyna, instrument, pomocnik, zmys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-vidha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trojaki, maj\u0105cy trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-sa\u1e43graha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-sa\u1e43graha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 sa\u1e45graha iti<\/em> \u2013 <strong>zbi\u00f3r czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 razem, wspiera\u0107, <em>sa\u1e43-graha<\/em> \u2013 trzymanie razem, zbi\u00f3r, ochrona);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>karma-codan\u0101 <\/em><em>\u2192 karma-vedan\u0101 \/ karma-nodan\u0101<\/em> (wiedza o czynie \/ impuls czyn\u00f3w);<br \/>\n<em>kara\u1e47a\u1e43 <\/em><em>\u2192 k\u0101ra\u1e47a\u1e43 \/ trividha\u1e43 <\/em>(przyczyna \/ trojakie);<br \/>\n<em>karma-sa\u1e45graha\u1e25 <\/em><em>\u2192\u00a0 karma-sa\u1e43\u015braya\u1e25 \/ karma-sa\u1e43graha\u1e43<\/em> (wsparcie dla czyn\u00f3w \/ zbi\u00f3r czyn\u00f3w);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5424',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5424\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 karma\u1e47\u0101\u1e43 pravartakam ucyate\u2014<br \/>\nj\u00f1\u0101na\u1e43 j\u00f1\u0101yate\u2019neneti sarva-vi\u1e63ayam avi\u015be\u1e63e\u1e47ocyate | tath\u0101 j\u00f1eya\u1e43 j\u00f1\u0101tavyam, tad api s\u0101m\u0101nyenaiva sarvam ucyate | tath\u0101 parij\u00f1\u0101t\u0101 up\u0101dhi-lak\u1e63a\u1e47o\u2019vidy\u0101-kalpito bhokt\u0101 | ity etat trayam e\u1e63\u0101m avi\u015be\u1e63e\u1e47a sarva-karma\u1e47\u0101\u1e43 pravartik\u0101 tri-vidh\u0101 tri-prak\u0101r\u0101 karma-codan\u0101 | j\u00f1\u0101n\u0101d\u012bn\u0101\u1e43 hi tray\u0101\u1e47\u0101\u1e43 sa\u1e43nip\u0101te h\u0101nop\u0101d\u0101n\u0101di-prayojana\u1e25 sarva-karm\u0101rambha\u1e25 sy\u0101t | tata\u1e25 pa\u00f1cabhir adhi\u1e63\u1e6dh\u0101n\u0101dibhir \u0101rabdha\u1e43 v\u0101\u1e45-mana\u1e25-k\u0101y\u0101\u015braya-bhedena tridh\u0101 r\u0101\u015b\u012b-bh\u016bta\u1e43 tri\u1e63u kara\u1e47\u0101di\u1e63u sa\u1e43g\u1e5bhyate ity etad ucyate\u2014kara\u1e47a\u1e43 kriyate\u2019neneti b\u0101hya\u1e43 \u015brotr\u0101di, anta\u1e25-stha\u1e43 buddhy\u0101di, karma \u012bpsitatama\u1e43 kartu\u1e25 kriyay\u0101 vy\u0101pyam\u0101nam, kart\u0101 kara\u1e47\u0101n\u0101\u1e43 vy\u0101p\u0101rayitop\u0101dhi-lak\u1e63a\u1e47a iti tri-vidhas tri-prak\u0101ra\u1e25 karma-sa\u1e43graha\u1e25 | sa\u1e43g\u1e5bhyate\u2019sminn iti sa\u1e43graha\u1e25, karma\u1e47a\u1e25 sa\u1e43graha\u1e25 karma-sa\u1e43graha\u1e25 | karmai\u1e63u hi tri\u1e63u samavaiti, ten\u0101ya\u1e43 tri-vidha\u1e25 karma-sa\u1e43graha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarvam idam akart\u1e5btv\u0101dyanusandh\u0101na\u1e43 sattvagu\u1e47av\u1e5bddhyaiva bhavat\u012bti sattvasyop\u0101deyat\u0101j\u00f1\u0101pan\u0101ya karma\u1e47i sattv\u0101digu\u1e47ak\u1e5bta\u1e43 vai\u1e63amya\u1e43 prapa\u00f1cayi\u1e63yan karmacodan\u0101prak\u0101ra\u1e43 t\u0101vad \u0101ha<br \/>\nj\u00f1\u0101nam kartavyakarmavi\u1e63aya\u1e43 j\u00f1\u0101nam, j\u00f1eya\u1e43 ca kartavya\u1e43 karma, parij\u00f1\u0101t\u0101 tasya boddheti trividh\u0101 karmacodan\u0101 \/ bodhaboddhavyaboddh\u1e5byukto jyoti\u1e63\u1e6dom\u0101dikarmavidhir ityartha\u1e25 \/ tatra boddhavyar\u016bpa\u1e43 karma trividha\u1e43 sa\u1e43g\u1e5bhyate kara\u1e47a\u1e43 karma karteti \/ kara\u1e47am s\u0101dhanabh\u016bta\u1e43 dravy\u0101dikam; karma y\u0101g\u0101dikam; kart\u0101 anu\u1e63\u1e6dh\u0101teti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nhatv\u0101pi na hanti na nibadhyate ity etad evopap\u0101dayitu\u1e43 karma-codan\u0101y\u0101\u1e25 karm\u0101\u015brayasya ca karma-phal\u0101d\u012bn\u0101\u1e43 ca trigu\u1e47\u0101tmakatv\u0101n nirgu\u1e47asy\u0101tmanas tat-sambandho n\u0101st\u012bty abhipr\u0101ye\u1e47a karma-codan\u0101\u1e43 karm\u0101\u015braya\u1e43 c\u0101ha &#8211; j\u00f1\u0101nam iti | j\u00f1\u0101nam i\u1e63\u1e6da-s\u0101dhanam etad iti bodha\u1e25 | j\u00f1eyam i\u1e63\u1e6da-s\u0101dhana\u1e43 karma | parij\u00f1\u0101t\u0101 evambh\u016bta-j\u00f1\u0101n\u0101\u015braya\u1e25 | eva\u1e43 trividh\u0101 karma-codan\u0101 | codyate pravartyate 'nay\u0101 iti codan\u0101 | j\u00f1\u0101n\u0101di-traya\u1e43 karma-prav\u1e5btti-hetur ity artha\u1e25 | yad v\u0101 codaneti vidhir ucyate | tad ukta\u1e43 bha\u1e6d\u1e6dai\u1e25 &#8211; codan\u0101 copade\u015ba\u015b ca vidhi\u015b caik\u0101rtha-v\u0101cina iti | tata\u015b c\u0101yam artha\u1e25 ukta-lak\u1e63a\u1e47a\u1e43 trigu\u1e47\u0101tmaka\u1e43 j\u00f1\u0101n\u0101di-trayam avalambhya karma-vidhi\u1e25 pravartate iti | tad ukta\u1e43 traigu\u1e47ya-vi\u1e63ay\u0101 ved\u0101 iti | tath\u0101 ca kara\u1e47a\u1e43 s\u0101dhakatamam | karma ca kartur \u012bpsitatamam | kart\u0101 kriy\u0101-nirvartaka\u1e25 | karma sa\u1e45g\u1e5bhyate 'sminn iti karma-sa\u1e45graha\u1e25 | kara\u1e47\u0101di trividha\u1e43 k\u0101rakam | kriy\u0101\u015braya ity artha\u1e25 | samprad\u0101n\u0101di k\u0101raka-traya\u1e43 tu parasparay\u0101 kriy\u0101-pravartakam eva kevalam | na tu s\u0101k\u1e63\u0101t kriy\u0101y\u0101\u1e43 \u0101\u015braya\u1e25 | ata\u1e25 kara\u1e47\u0101di-trayam eva kriy\u0101\u015braya ity uktam |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 18.19<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101na-k\u0101\u1e47\u1e0davat karma-k\u0101\u1e47\u1e0de 'pi j\u00f1\u0101n\u0101di-trayam asti | tac ca sani\u1e63\u1e6dhena karma\u1e6dhena bodhyam iti upadi\u015bati j\u00f1\u0101nam iti | j\u00f1\u0101na\u1e43 j\u00f1eyam parij\u00f1\u0101tety eva\u1e43 trika-yukt\u0101 karma-codan\u0101 jyoti\u1e63\u1e6dom\u0101di-karma-vidhi\u1e25 codan\u0101 copade\u015ba\u015b ca vidhi\u015b caik\u0101rtha-v\u0101cina ity abhiyuktokte\u1e25 | tat trika\u1e43 svayam eva vy\u0101khy\u0101ti kara\u1e47am iti | yaj j\u00f1\u0101na\u1e43 tat kara\u1e47a\u1e43 j\u00f1\u0101yate 'nena iti nirukte\u1e25 kara\u1e47a-k\u0101rakam ity artha\u1e25 | yaj-j\u00f1eya\u1e43 kartavya\u1e43 jyoti\u1e63\u1e6dom\u0101di tat karma-k\u0101rakam | yas tu tasya parito 'nu\u1e63\u1e6dh\u0101nena j\u00f1\u0101t\u0101, sa karteti kart\u1e5b-k\u0101rakam | eva\u1e43 karma-sa\u1e45graho jyoti\u1e63\u1e6dom\u0101di karma-vidhis trividha\u1e25 kara\u1e47\u0101di-k\u0101raka-traya-s\u0101dhya\u015b codan\u0101-sa\u1e45graha-\u015babdayor aiky\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5424',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5424\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPoznanie, to, co si\u0119 poznaje i poznaj\u0105cy \u2013 oto trojakie bod\u017ace do czynu. Narz\u0119dzia, czynno\u015b\u0107, sprawca \u2013 oto trojaka tre\u015b\u0107 czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nUmiej\u0119tno\u015b\u0107, jej przedmiot, jej podmiot, oto jest troista d\u017awignia dzia\u0142ania; narz\u0119dzie, czyn, dzia\u0142acz, oto jest trojakie uj\u0119cie dzia\u0142ania.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPoznanie, przedmiot poznawany, oraz poznaj\u0105cy &#8211; oto trojaki dzia\u0142ania impuls; narz\u0119dzie czynu, czyn i jego sprawca &#8211; oto trzy nieodzowne dzia\u0142ania sk\u0142adniki.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedza, przedmiot poznania, podmiot poznaj\u0105cy<br \/>\nto trzy podniety czynu.<br \/>\nNarz\u0119dzie, czyn i sprawca<br \/>\nsk\u0142adaj\u0105 si\u0119 na tr\u00f3jdzieln\u0105 ca\u0142o\u015b\u0107 czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0105dro\u015b\u0107, przedmiot poznania i poznaj\u0105cy, to s\u0105 trzy sk\u0142adniki dzia\u0142ania,<br \/>\nSama czynno\u015b\u0107 jest r\u00f3wnie\u017c trojako z\u0142o\u017cona, z przedmiotu dzia\u0142ania, samej czynno\u015bci i sprawcy dzia\u0142ania.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPoznanie, przedmiot i podmiot \u2013 oto trzy czynu podniety.<br \/>\nNarz\u0119dzie, czyn, sprawca \u2013 oto trojaka zbiornica czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPoznanie, poznaj\u0105cy i rzecz poznawana<br \/>\nS\u0105 to trojakie bod\u017ace, a czynu sk\u0142adniki<br \/>\nS\u0105 to narz\u0119dzia oraz czyny i ich sprawca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiedza, przedmiot, poznaj\u0105cy \u2013<br \/>\ntrzy rodzaje podniet czynu.<br \/>\nCzyn, narz\u0119dzia oraz sprawca \u2013<br \/>\noto czynu tre\u015b\u0107 trojaka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 parij\u00f1\u0101t\u0101 tri-vidh\u0101 karma-codan\u0101 kara\u1e47a\u1e43 karma karteti tri-vidha\u1e25 karma-sa\u1e43graha\u1e25 analiza analiza syntaktyczna j\u00f1\u0101nam (wiedza) j\u00f1eyam (przedmiot wiedzy) parij\u00f1\u0101t\u0101 [iti] (poznaj\u0105cy) tri-vidh\u0101 karma-codan\u0101 [asti] (istnieje trojaki bodziec czynu). kara\u1e47am (instument) karma (czyn) kart\u0101 iti (sprawca) tri-vidha\u1e25 karma-sa\u1e45graha\u1e25 [asti] (istnieje trojaki zbi\u00f3r czynu). &nbsp;analiza gramatyczna j\u00f1\u0101nam \u2013 j\u00f1\u0101na 1i.1 n. \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja (od: \u221a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5424","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5424"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5424\/revisions"}],"predecessor-version":[{"id":9559,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5424\/revisions\/9559"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}