{"id":5426,"date":"2012-08-16T18:30:46","date_gmt":"2012-08-16T16:30:46","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5426"},"modified":"2024-05-27T16:43:16","modified_gmt":"2024-05-27T14:43:16","slug":"bhg-18-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5426","title":{"rendered":"BhG 18.19"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>j\u00f1\u0101na\u1e43 karma<\/em><\/strong><em> ca <strong>kart\u0101<\/strong> ca <strong>tri-dhai<\/strong>va gu\u1e47a-bhedata\u1e25<br \/>\n<span style=\"text-decoration: underline;\">procyate<\/span> gu\u1e47a-sa\u1e43khy\u0101ne yath\u0101-vac <span style=\"text-decoration: underline;\">ch\u1e5b\u1e47u<\/span> <span style=\"color: #888888;\">t\u0101ny<\/span> api<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5426',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5426\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>gu\u1e47a-sa\u1e43khy\u0101ne <\/em><\/strong><span style=\"color: #888888;\">(w wyszczeg\u00f3lnieniu gun)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>karma ca <\/em><\/strong><span style=\"color: #888888;\">(i czyn)<\/span> <strong><em>kart\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i sprawca)<\/span><em> <\/em><br \/>\n<strong><em>gu\u1e47a-bhedata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z powodu zr\u00f3\u017cnicowania na guny)<\/span> <strong><em>tri-dh\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie trojako)<\/span> <strong><em>procyante <\/em><\/strong><span style=\"color: #888888;\">(jest powiedziane)<\/span><em>, <\/em><br \/>\n<strong><em>t\u0101ni <\/em><\/strong>[<strong><em>j\u00f1\u0101n\u0101d\u012bni<\/em><\/strong>]<strong><em> api <\/em><\/strong><span style=\"color: #888888;\">(o nich w\u0142a\u015bnie poczynaj\u0105c od wiedzy)<\/span> <strong><em>yath\u0101-vat <\/em><\/strong><span style=\"color: #888888;\">(odpowiednio)<\/span> <strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(s\u0142uchaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-dh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>trojako<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>-dh\u0101<\/em> \u2013 sufiks dodawany do liczebnika, by utworzy\u0107 liczebnik wieloraki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-bhedata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47\u0101n\u0101\u1e43 bhedata iti<\/em> \u2013 <strong>z powodu zr\u00f3\u017cnicowania na guny<\/strong> (od: <em>\u221a<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhid<\/em> \u2013 rozdziela\u0107, <em>bheda<\/em> \u2013 rozdzielenie, rozszczepienie, podzia\u0142, r\u00f3\u017cnica; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>procyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>m\u00f3wi si\u0119, jest nazywany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-sa\u1e43khy\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-sa\u1e43khy\u0101na <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>gu\u1e47\u0101n\u0101\u1e43 sa\u1e43khy\u0101na iti<\/em> \u2013 <strong>w wyliczeniu gun<\/strong> (od: <em>\u221a<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>sa\u1e43khya<\/em> \u2013 liczenie, sumowanie, konflikt, <em>sa\u1e43khy\u0101na<\/em> \u2013 wyliczanie, wyszczeg\u00f3lnianie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101-vat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak nale\u017cy, w\u0142a\u015bciwie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tri-dhaiva \u2192 tri-dheva<\/em> (jakby trojako);<br \/>\n<em>gu\u1e47a-bhedata\u1e25<\/em><em> \u2192 <\/em><em>karma-bhedata\u1e25<\/em> (z powodu zr\u00f3\u017cnicowania na czyny);<br \/>\n<em>procyate<\/em><em> \u2192 procya\u1e43te \/ pr\u0101pyate \/ ucyate<\/em> (s\u0105 nazywane \/ jest osi\u0105gane \/ jest powiedziane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5426',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5426\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 kriy\u0101-k\u0101raka-phal\u0101n\u0101\u1e43 sarve\u1e63\u0101\u1e43 gu\u1e47\u0101tmakatv\u0101t sattva-rajas-tamo-gu\u1e47a-bhedatas tri-vidho bhedo vaktavya ity \u0101rabhyate\u2014<br \/>\nj\u00f1\u0101na\u1e43 karma ca, karma kriy\u0101, na k\u0101raka\u1e43 p\u0101ribh\u0101\u1e63ikam \u012bpsitatama\u1e43 karma | kart\u0101 ca nirvartaka\u1e25 kriy\u0101\u1e47\u0101\u1e43 tridh\u0101 | eva avadh\u0101ra\u1e47a\u1e43 gu\u1e47a-vyatirikta-j\u0101ty-antar\u0101bh\u0101va-pradar\u015ban\u0101rtha\u1e43 gu\u1e47a-bhedata\u1e25 sattv\u0101di-bhedena ity artha\u1e25 | procyate kathyate gu\u1e47a-sa\u1e43khy\u0101ne k\u0101pile \u015b\u0101stre tad api gu\u1e47a-sa\u1e43khy\u0101na-\u015b\u0101stra\u1e43 gu\u1e47a-bhokt\u1e5b-vi\u1e63aye pram\u0101\u1e47am eva | param\u0101rtha-brahmaikatva-vi\u1e63aye yady api vir\u016bdhyate, tath\u0101pi te hi k\u0101pil\u0101\u1e25 gu\u1e47a-gau\u1e47a-vy\u0101p\u0101ra-nir\u016bpa\u1e47e\u2019bhiyukt\u0101 iti tac-ch\u0101stram api vak\u1e63yam\u0101\u1e47\u0101rtha-stuty-arthatvenop\u0101d\u012byata iti na virodha\u1e25 | yath\u0101vat yath\u0101-ny\u0101ya\u1e43 yath\u0101-\u015b\u0101stra\u1e43 s\u1e5b\u1e47u t\u0101ny api j\u00f1\u0101n\u0101d\u012bni tad-bheda-j\u0101t\u0101ni gu\u1e47a-bheda-k\u1e5bt\u0101ni s\u1e5b\u1e47u, vak\u1e63yam\u0101\u1e47e\u2019rthe mana\u1e25-sam\u0101dhi\u1e43 kurv ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkartavyakarmavi\u1e63aya\u1e43 j\u00f1\u0101nam, anu\u1e63\u1e6dh\u012byam\u0101na\u1e43 ca karma, tasy\u0101nu\u1e63\u1e6dh\u0101t\u0101 ca sattv\u0101digu\u1e47abhedatas trividhaiva procyate gu\u1e47asa\u1e43khy\u0101ne gu\u1e47ak\u0101ryaga\u1e47ane \/ yath\u0101vac ch\u1e5b\u1e47u t\u0101ny api t\u0101ni gu\u1e47ato bhinn\u0101ni j\u00f1\u0101n\u0101d\u012bni yath\u0101vac ch\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 ? ata \u0101ha j\u00f1\u0101nam iti | gu\u1e47\u0101\u1e25 samyak k\u0101rya-bhedena khy\u0101yate pratip\u0101dyante 'sminn iti gu\u1e47a-sa\u1e45khy\u0101na\u1e43 s\u0101\u1e45khya-\u015b\u0101stram | tasmin j\u00f1\u0101na\u1e43 ca karma ca kart\u0101 ca pratyeka\u1e43 sattv\u0101di-gu\u1e47a-bhedena tridhaivocyate | t\u0101ny api j\u00f1\u0101n\u0101d\u012bni vak\u1e63yam\u0101\u1e47\u0101ni yath\u0101vat \u015b\u1e5b\u1e47u | tridhaivety eva-k\u0101ro gu\u1e47a-trayop\u0101dhi-vyatireke\u1e47\u0101tmana\u1e25 svata\u1e25 karm\u0101\u1e47i prati\u1e63edh\u0101rtha\u1e25 | caturde\u015be 'dhy\u0101ye tatra sattva\u1e43 nirmalatv\u0101d ity \u0101din\u0101 gu\u1e47\u0101n\u0101\u1e43 bandhakatva-prak\u0101ro nir\u016bpita\u1e25 | saptada\u015be 'dhy\u0101ye yajante s\u0101ttvik\u0101 dev\u0101n ity \u0101din\u0101 gu\u1e47a-k\u1e5bta-trividha-svabh\u0101va-nir\u016bpa\u1e47ena rajas-tama\u1e25-svabh\u0101va\u1e43 parityajya s\u0101ttvik\u0101h\u0101r\u0101di-sevay\u0101 s\u0101ttvika\u1e25 svabh\u0101va\u1e25 samp\u0101dan\u012bya ity uktam | iha tu kriy\u0101-k\u0101raka-phal\u0101d\u012bn\u0101m \u0101tma-sambandho n\u0101st\u012bti dar\u015bayitu\u1e43 sarve\u1e63\u0101\u1e43 trigu\u1e47\u0101tmakatvam ucyate iti vi\u015be\u1e63o j\u00f1\u0101tavya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 bhagavan-mata ukta-lak\u1e63a\u1e47a\u1e25 s\u0101ttvikas ty\u0101ga eva sanny\u0101so j\u00f1\u0101nin\u0101m, bhakt\u0101n\u0101\u1e43 tu karma-yogasya svar\u016bpe\u1e47aiva ty\u0101go 'vagamyate | yad uktam ek\u0101da\u015be bhagavataiva<br \/>\n\u0101j\u00f1\u0101yaiva gu\u1e47\u0101n do\u1e63\u0101n<br \/>\nmay\u0101di\u1e63\u1e6d\u0101n api svak\u0101n |<br \/>\ndharm\u0101n santyajya ya\u1e25 sarv\u0101n<br \/>\nm\u0101\u1e43 bhajet sa ca sattama\u1e25 || (BhP 11.11.37) iti |<\/p>\n<p>asy\u0101rtha\u1e25 sv\u0101mi-cara\u1e47air vy\u0101khy\u0101to yath\u0101 &#8211; may\u0101 veda-r\u016bpe\u1e47\u0101di\u1e63\u1e6d\u0101n api svadharm\u0101n santyajya yo m\u0101\u1e43 bhajet sa ca sattama iti | kim aj\u00f1\u0101nato n\u0101stiky\u0101d v\u0101 ? na dharm\u0101cara\u1e47e sattva-\u015buddhy\u0101d\u012bn gu\u1e47\u0101n vipak\u1e63e do\u1e63\u0101n pratyav\u0101y\u0101\u1e43\u015b c\u0101j\u00f1\u0101ya j\u00f1\u0101tv\u0101pi mad-dhy\u0101na-vik\u1e63epatay\u0101 mad-bhaktyaiva sarva\u1e43 bhavi\u1e63yat\u012bti d\u1e5b\u1e0dha-ni\u015bcayenaiva dharm\u0101n santyajya ity<br \/>\natra dharm\u0101n dharma-phal\u0101ni santyajyeti tu vy\u0101khy\u0101 na gha\u1e6date | na hi dharma-phala-ty\u0101ge ka\u015bcid atra pratyav\u0101yo bhaved ity avadheyam | aya\u1e43 bh\u0101vo bhagavad-v\u0101ky\u0101n\u0101\u1e43 tad-vy\u0101khy\u0101t\u1e5d\u1e47\u0101\u1e43 ca &#8211; j\u00f1\u0101na\u1e43 hi citta-\u015buddhim ava\u015byam ev\u0101pek\u1e63ate, ni\u1e63k\u0101ma-karmabhi\u015b citta-\u015buddhi-t\u0101ratamye v\u1e5btte eva j\u00f1\u0101nodaya-t\u0101ratamya\u1e43 bhaven n\u0101nyath\u0101 | ataeva samyag j\u00f1\u0101nodaya-siddhy-artha\u1e43 sanny\u0101sibhir api ni\u1e63k\u0101ma-karma na kartavyam eva | yad uktam &#8211;<br \/>\n\u0101ruruk\u1e63or muner yoga\u1e43<br \/>\nkarma k\u0101ra\u1e47am ucyate |<br \/>\nyog\u0101r\u016b\u1e0dhasya tasaiva<br \/>\n\u015bama\u1e25 k\u0101ra\u1e47am ucyate || (G\u012bt\u0101 6.2) iti |<br \/>\nyas tv \u0101tma-ratir eva sy\u0101d<br \/>\n\u0101tma-t\u1e5bpta\u015b ca m\u0101nava\u1e25 |<br \/>\n\u0101tmany eva ca santu\u1e63\u1e6das<br \/>\ntasya k\u0101rya\u1e43 na vidyate || (G\u012bt\u0101 3.17) iti |<\/p>\n<p>bhaktis tu param\u0101 svatantr\u0101 mah\u0101-prabal\u0101 citta-\u015buddhi\u1e43 naiv\u0101pek\u1e63ate, yad uktam &#8211;<br \/>\nvikr\u012b\u1e0dita\u1e43 vraja-vadh\u016bbhir ida\u1e43 ca vi\u1e63\u1e47o\u1e25<br \/>\n\u015braddh\u0101nvito ya\u1e25 \u015b\u1e5b\u1e47uy\u0101d ity \u0101dau<br \/>\nbhakti\u1e43 par\u0101\u1e43 bhagavati parilabhya k\u0101ma\u1e43<br \/>\nh\u1e5bd-rogam \u0101\u015bv apahinoty acire\u1e47a dh\u012bra\u1e25 || (BhP 10.33.42) iti |<\/p>\n<p>atra tv \u0101tma-pratyaye\u1e47a h\u1e5bd-rogavattve v\u0101dhik\u0101ri\u1e47i param\u0101y\u0101 bhakter api prathamam eva prave\u015bas tatas tatraiva k\u0101m\u0101d\u012bn\u0101m apagama\u015b ca | tath\u0101 &#8211;<br \/>\npravi\u1e63\u1e6da\u1e25 kar\u1e47a-randhre\u1e47a<br \/>\nsv\u0101n\u0101\u1e43 bh\u0101va-saroruham |<br \/>\ndhunoti \u015bamala\u1e43 k\u1e5b\u1e63\u1e47a\u1e25<br \/>\nsalilasya yath\u0101 \u015barat || (BhP 2.8.5)<\/p>\n<p>iti ca ity ato bhaktyaiva yadi t\u0101d\u1e5b\u015b\u012b citta-\u015buddhi\u1e25 sy\u0101t, tad\u0101 bhaktai\u1e25 katha\u1e43 karma kartavyam iti |<br \/>\natha prak\u1e5bam anusar\u0101ma\u1e25 &#8211; ki\u1e43 ca na kevala\u1e43 deh\u0101di-vy\u0101tiriktasy\u0101tmana\u1e25 j\u00f1\u0101nam eva j\u00f1\u0101nam, tath\u0101tma-tattvam api j\u00f1eyam, t\u0101d\u1e5b\u015ba-j\u00f1\u0101n\u0101\u015braya eva j\u00f1\u0101n\u012b, kintv etat trike karma-sambandho vartate | tad api sanny\u0101sibhir j\u00f1eyam ity \u0101ha j\u00f1\u0101nam iti | atra codan\u0101 \u015babdena vidhir ucyate, yad ukta\u1e43 bha\u1e6d\u1e6dai\u1e25 &#8211; codan\u0101 copade\u015ba\u015b ca vidhi\u015b caik\u0101rtha-v\u0101cina iti | ukta\u1e43 \u015blok\u0101rdha\u1e43 svayam eva vy\u0101ca\u1e63\u1e6de kara\u1e47am iti yaj j\u00f1\u0101na\u1e43 tat kara\u1e47a-k\u0101rakam | j\u00f1\u0101yate 'neneti j\u00f1\u0101nam iti vyutpatte\u1e25 | yaj j\u00f1eya\u1e43 j\u012bv\u0101tma-tattva\u1e43, tad eva karma-k\u0101rakam | yas tasya parij\u00f1\u0101t\u0101 sa kart\u0101 iti trividha\u1e25 kara\u1e47a\u1e43 karma kart\u0101 iti trividha\u1e43 k\u0101rakam ity artha\u1e25 |<br \/>\nkarma-sa\u1e45graha\u1e25 karma\u1e47\u0101 ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101nenaiva sa\u1e45g\u1e5bhyata iti karma-codan\u0101 pada-vy\u0101khy\u0101 | j\u00f1\u0101natva\u1e43 j\u00f1eyatva\u1e43 j\u00f1\u0101t\u1e5btva\u1e43 caitat traya\u1e43 ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101na-m\u016blakam iti bh\u0101va\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101nam iti gu\u1e47a-sa\u1e45khy\u0101ne gu\u1e47a-nir\u016bpake \u015b\u0101stre caturda\u015be tatra sattva\u1e43 nirmalatv\u0101d ity \u0101din\u0101 gu\u1e47\u0101n\u0101\u1e43 bandhakat\u0101-prak\u0101ra\u1e25 | saptada\u015be yajante s\u0101ttvik\u0101 dev\u0101n ity \u0101din\u0101 gu\u1e47a-k\u1e5bta-svabh\u0101va-bheda\u015b cokta\u1e25 | iha tu gu\u1e47a-sa\u1e43j\u00f1\u0101n\u0101\u1e43 j\u00f1\u0101n\u0101d\u012bn\u0101\u1e43 traividhyam ucyata iti bodhyam |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5426',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5426\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedza, czyn i sprawca s\u0105 trojakie, odpowiednio do trojakiego rodzaju \u017cywio\u0142\u00f3w, \u2013 mowa o tym w \u201eWyliczeniu \u017bywio\u0142\u00f3w&#8221;,\u2013 w jaki spos\u00f3b, pos\u0142uchaj:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedza, czyn, dzia\u0142acz, s\u0105 trzech rodzaj\u00f3w wed\u0142ug trzech r\u00f3\u017cnych kategoryi. O w\u0142asno\u015bciach ju\u017c ci m\u00f3wi\u0142em, pos\u0142uchaj teraz, co nast\u0119puje:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedza, czyn i dzia\u0142acz r\u00f3wnie\u017c trojakiego bywaj\u0105 rodzaju, zale\u017cnie od przewagi w nich jednej z trzech Gun Przyrody; pos\u0142uchaj o nich, o Parto.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW nauce o gunach m\u00f3wi si\u0119,<br \/>\n\u017ce wiedza, czyn i sprawca<br \/>\ns\u0105 \u2014 w zale\u017cno\u015bci od gun \u2014 trojakie.<br \/>\nPos\u0142uchaj, jak to wygl\u0105da.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPowiada si\u0119, \u017ce r\u00f3wnie\u017c m\u0105dro\u015b\u0107, czyn i czynu sprawa trojakiego s\u0105 rodzaju,<br \/>\nW zale\u017cno\u015bci, kt\u00f3ra z cech natury w nich przewa\u017ca, o tym teraz, pos\u0142uchaj.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPoznanie, czyn oraz sprawca s\u0105 z gu\u0144 podzia\u0142u trojakie \u2013<br \/>\nTak m\u00f3wi nauka sankhji i tak te\u017c o nich pos\u0142uchaj!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPoznanie, czyn i sprawca s\u0105 r\u00f3wnie\u017c trojakie<br \/>\nW swym rodzaju, zale\u017cnie od cechy natury,<br \/>\nKt\u00f3ra w nich dominuje. Pos\u0142uchaj, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiedza, czyn, a tak\u017ce sprawca \u2013<br \/>\nz cech podzia\u0142u ta trojako\u015b\u0107<br \/>\nprzedstawiona w cech teorii.<br \/>\nS\u0142uchaj o niej jak nale\u017cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1\u0101na\u1e43 karma ca kart\u0101 ca tri-dhaiva gu\u1e47a-bhedata\u1e25 procyate gu\u1e47a-sa\u1e43khy\u0101ne yath\u0101-vac ch\u1e5b\u1e47u t\u0101ny api analiza analiza syntaktyczna gu\u1e47a-sa\u1e43khy\u0101ne (w wyszczeg\u00f3lnieniu gun) j\u00f1\u0101nam (wiedza) karma ca (i czyn) kart\u0101 ca (i sprawca) gu\u1e47a-bhedata\u1e25 (z powodu zr\u00f3\u017cnicowania na guny) tri-dh\u0101 eva (w\u0142a\u015bnie trojako) procyante (jest powiedziane), t\u0101ni [j\u00f1\u0101n\u0101d\u012bni] api (o nich w\u0142a\u015bnie poczynaj\u0105c od wiedzy) yath\u0101-vat (odpowiednio) \u015b\u1e5b\u1e47u [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5426","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5426"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5426\/revisions"}],"predecessor-version":[{"id":9560,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5426\/revisions\/9560"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}