{"id":5428,"date":"2012-08-16T18:30:22","date_gmt":"2012-08-16T16:30:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5428"},"modified":"2024-05-27T16:44:14","modified_gmt":"2024-05-27T14:44:14","slug":"bhg-18-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5428","title":{"rendered":"BhG 18.20"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0419.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5428\" title=\"werset 18.20-22\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0419.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sarva-bh\u016bte\u1e63u yen<span style=\"color: #888888;\">aika\u1e43 bh\u0101vam avyayam<\/span> <span style=\"text-decoration: underline;\">\u012bk\u1e63ate<\/span><br \/>\n<span style=\"color: #888888;\">avibhakta\u1e43<\/span> vibhakte\u1e63u <span style=\"color: #888888;\">taj j\u00f1\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">s\u0101ttvikam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5428',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5428\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yena <\/em><\/strong>[<strong><em>j\u00f1\u0101nena<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(dzi\u0119ki kt\u00f3rej wiedzy)<\/span> [<strong><em>sa\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(on)<\/span> <strong><em>vibhakte\u1e63u sarva-bh\u016bte\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w podzielonych wszystkich bytach)<\/span> <strong><em>avibhaktam <\/em><\/strong><span style=\"color: #888888;\">(niepodzielony)<\/span> <strong><em>ekam avyayam bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(jeden niezmienny stan)<\/span> <strong><em>\u012bk\u1e63ate <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>tat j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 wiedz\u0119)<\/span> <strong><em>s\u0101ttvikam <\/em><\/strong><span style=\"color: #888888;\">(jako sattwiczn\u0105)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarve\u1e63u bh\u016bte\u1e63u iti<\/em> \u2013 <strong>we wszystkich bytach<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez co, na skutek czego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jeden<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>byt, stan, natura<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmienny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012bk\u1e63ate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avibhaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vi-bhakta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nierozdzielone, niepodzielone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibhakte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-bhakta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>rozdzielonych, w podzielonych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107, inteligencj\u0119<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvikam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>avyayam<\/em><em> \u2192 avyaktam<\/em> (nieprzejawiony);<br \/>\n<em>\u012bk\u1e63ate<\/em><em> \u2192 <\/em><em>\u012bk\u1e63yate<\/em> (jest widziany);<br \/>\n<em>taj j\u00f1\u0101na\u1e43 <\/em><em>\u2192 yaj j\u00f1\u0101na\u1e43<\/em> (kt\u00f3r\u0105 wiedz\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5428',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5428\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nj\u00f1\u0101nasya tu t\u0101vat tri-vidhatvam ucyate\u2014<br \/>\nsarva-bh\u016bte\u1e63u avyakt\u0101di-sth\u0101var\u0101nte\u1e63u bh\u016bte\u1e63u yena j\u00f1\u0101nena eka\u1e43 bh\u0101va\u1e43 vastu\u2014bh\u0101va-\u015babdo vastu-v\u0101c\u012b, ekam \u0101tma-vastv ity artha\u1e25 | avyaya\u1e43 na vyeti sv\u0101tman\u0101 sva-dharme\u1e47a v\u0101, k\u016b\u1e6dastham ity artha\u1e25 | \u012bk\u1e63ate pa\u015byati yena j\u00f1\u0101nena, ta\u1e43 ca bh\u0101vam avibhakta\u1e43 pratideha\u1e43 vibhakte\u1e63u deha-bhede\u1e63u na vibhakta\u1e43 tad \u0101tma-vastu, vyomavat nirantaram ity artha\u1e25 | taj j\u00f1\u0101na\u1e43 s\u0101k\u1e63\u0101t samyag dar\u015banam advait\u0101tma-vi\u1e63aya\u1e43 s\u0101ttvika\u1e43 viddh\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbr\u0101hma\u1e47ak\u1e63atriyabrahmac\u0101rig\u1e5bhasth\u0101dir\u016bpe\u1e47a vibhakte\u1e63u sarve\u1e63u bh\u016bte\u1e63u karm\u0101dhik\u0101ri\u1e63u yena j\u00f1\u0101nenaikam \u0101tm\u0101khya\u1e43 bh\u0101va\u1e43, tatr\u0101py avibhaktam br\u0101hma\u1e47atv\u0101dyanek\u0101k\u0101re\u1e63v api bh\u016bte\u1e63u sitad\u012brgh\u0101divibh\u0101gavatsu j\u00f1\u0101n\u0101k\u0101re \u0101tmani vibh\u0101garahitam, avyaya\u1e43 vyayasvabh\u0101ve\u1e63v api br\u0101hma\u1e47\u0101di\u015bar\u012bre\u1e63u avyayam avik\u1e5bta\u1e43 phal\u0101disa\u1e45g\u0101narha\u1e43 ca karm\u0101dhik\u0101ravel\u0101y\u0101m \u012bk\u1e63ate, taj j\u00f1\u0101na\u1e43 s\u0101ttvika\u1e43 viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra j\u00f1\u0101nasya s\u0101ttvik\u0101di-traividhyam \u0101ha sarva-bh\u016bte\u1e63v iti tribhi\u1e25 | sarve\u1e63u bh\u016bte\u1e63u brahm\u0101di-sth\u0101var\u0101s te\u1e63u vibhakte\u1e63u paraspara\u1e43 vyav\u1e5btte\u1e63v avibhaktam anusyutam ekam avyaya\u1e43 nirvik\u0101ra\u1e43 bh\u0101va\u1e43 param\u0101tma-tattva\u1e43 yena j\u00f1\u0101nenek\u1e63ata \u0101locayati taj j\u00f1\u0101na\u1e43 s\u0101ttvika\u1e43 viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ns\u0101ttvika\u1e43 j\u00f1\u0101nam \u0101ha &#8212; sarva-bh\u016bte\u1e63v iti | eka\u1e43 bh\u0101vam ekam eva j\u012bv\u0101tm\u0101na\u1e43 n\u0101n\u0101-vidha-phala-bhog\u0101rtha\u1e43 krame\u1e47a sarva-bh\u016bte\u1e63u manu\u1e63ya-deva-tiryag-\u0101di\u1e63u vartam\u0101nam avyaya\u1e43 na\u015bvare\u1e63v api te\u1e63v ana\u015bvara\u1e43 vibhakte\u1e63u paraspara\u1e43 vibhinne\u1e63v apy avibhaktam eka-r\u016bpa\u1e43 yena karma-sambandhin\u0101 j\u00f1\u0101nenek\u1e63ate tat s\u0101ttvika\u1e43 j\u00f1\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ns\u0101ttvika-j\u00f1\u0101nam \u0101ha &#8212; sarveti | sarva-bh\u016bte\u1e63u deva-manu\u1e63y\u0101di\u1e63u dehe\u1e63u n\u0101n\u0101-karma-phala-bhog\u0101t krame\u1e47a vartam\u0101na-bh\u0101va\u1e43 j\u012bv\u0101tm\u0101na\u1e43 yenaika\u1e43 v\u012bk\u1e63yate | avyaya\u1e43 na\u015bvare\u1e63u te\u1e63v ana\u015bvara\u1e43 vibhakte\u1e63u mitho-bhinne\u1e63u te\u1e63v avibhaktam eka-r\u016bpa\u1e43 ca yena ta\u1e43 v\u012bk\u1e63yate taj j\u00f1\u0101na\u1e43 s\u0101ttvikam aupani\u1e63ad-avivikt\u0101tma-j\u00f1\u0101na\u1e43 tad ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5428',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5428\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedza, za pomoc\u0105 kt\u00f3rej we wszystkich rzeczach jedn\u0105 tylko widzimy istot\u0119, nieprzemijaj\u0105c\u0105, po\u015br\u00f3d podzielnych niepodzieln\u0105, wiedz, ta wiedza jest sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedza, kt\u00f3ra znajduje we wszystkich \u017cyj\u0105cych istot\u0119 jedyn\u0105, niezmienn\u0105, i niepodzieln\u0105 w pojedynczych istotach, jest wiedz\u0105 prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedza, kt\u00f3ra widzi jedyn\u0105, niezmienn\u0105 Istno\u015b\u0107 we wszystkich istotach, Jedno\u015b\u0107 w wielo\u015bci, Niepodzielne w podzielnym, wiedz, o Ard\u017cuno, i\u017c w harmonii ma swoje \u017ar\u00f3d\u0142o.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZa pe\u0142n\u0105 sattwy uznaj tak\u0105 wiedz\u0119,<br \/>\ndzi\u0119ki kt\u00f3rej we wszystkich stworzeniach<br \/>\ndostrzega si\u0119 jeden byt niezmienny i niepodzielny,<br \/>\ncho\u0107 zawarty w oddzielnych [istotach].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0105dro\u015b\u0107, poprzez kt\u00f3r\u0105 postrzegasz niezmienn\u0105 istot\u0119 w ka\u017cdym stworzeniu, niepodzieln\u0105 w tym, co z\u0142o\u017cone,<br \/>\nWiedz, i\u017c taka m\u0105dro\u015b\u0107 jest natury szlachetnej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTo, kt\u00f3re w stworzeniach wszystkich jeden byt widzi niezmienny,<br \/>\nW oddzielnych nierozdzielony \u2013 wiedz, to sattwiczne poznanie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedza, kt\u00f3ra w istotach postrzega\u0107 pozwala<br \/>\nNiesko\u0144czono\u015b\u0107 ich bytu, jedno\u015b\u0107 w podzielno\u015bci,<br \/>\nZnajduje si\u0119 pod wp\u0142ywem harmonii jako\u015bci;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDzi\u0119ki niej we wszelkim bycie<br \/>\njeden stan niezmienny widzi,<br \/>\nw rozdzielonym niepodzielny \u2013<br \/>\nznaj t\u0119 wiedz\u0119 jako istn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-bh\u016bte\u1e63u yenaika\u1e43 bh\u0101vam avyayam \u012bk\u1e63ate avibhakta\u1e43 vibhakte\u1e63u taj j\u00f1\u0101na\u1e43 viddhi s\u0101ttvikam analiza analiza syntaktyczna yena [j\u00f1\u0101nena] (dzi\u0119ki kt\u00f3rej wiedzy) [sa\u1e25] (on) vibhakte\u1e63u sarva-bh\u016bte\u1e63u (w podzielonych wszystkich bytach) avibhaktam (niepodzielony) ekam avyayam bh\u0101vam (jeden niezmienny stan) \u012bk\u1e63ate (widzi), [tvam] (ty) tat j\u00f1\u0101nam (t\u0119 wiedz\u0119) s\u0101ttvikam (jako sattwiczn\u0105) viddhi (znaj). &nbsp;analiza gramatyczna sarva-bh\u016bte\u1e63u \u2013 sarva-bh\u016bta 7i.3 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5428","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5428"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5428\/revisions"}],"predecessor-version":[{"id":9561,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5428\/revisions\/9561"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}