{"id":5431,"date":"2012-08-16T18:30:04","date_gmt":"2012-08-16T16:30:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5431"},"modified":"2024-05-27T16:45:12","modified_gmt":"2024-05-27T14:45:12","slug":"bhg-18-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5431","title":{"rendered":"BhG 18.21"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>p\u1e5bthaktvena tu <strong>yaj j\u00f1\u0101na\u1e43<\/strong> <span style=\"color: #888888;\">n\u0101n\u0101-bh\u0101v\u0101n p\u1e5bthag-vidh\u0101n<\/span><br \/>\n<span style=\"text-decoration: underline;\">vetti<\/span> sarve\u1e63u bh\u016bte\u1e63u <span style=\"color: #888888;\">taj j\u00f1\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">r\u0101jasam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5431',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5431\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ra wiedza)<\/span> <strong><em>p\u1e5bthaktvena tu <\/em><\/strong><span style=\"color: #888888;\">(ale z powodu oddzielno\u015bci)<\/span> <strong><em>sarve\u1e63u bh\u016bte\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(we wszystkich bytach)<\/span> <strong><em>n\u0101n\u0101-bh\u0101v\u0101n <\/em><\/strong><span style=\"color: #888888;\">(r\u00f3\u017cne stany)<\/span> <strong><em>p\u1e5bthak-vidh\u0101n <\/em><\/strong><span style=\"color: #888888;\">(jako oddzielne dzia\u0142y)<\/span> <em><strong>vetti<\/strong> <\/em><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>tat j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 wiedz\u0119)<\/span><strong> <em>r\u0101jasam <\/em><\/strong><span style=\"color: #888888;\">(jako rad\u017aasow\u0105)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthaktvena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u1e5bthaktva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez oddzielno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bthak<\/em> \u2013 oddzielnie, pojedynczo);<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a>) \u2013 <strong>pojedynczo, jeden po drugim, oddzielnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bthak<\/em> \u2013 oddzielnie, pojedynczo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107, inteligencj\u0119<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101n\u0101-bh\u0101v\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101n\u0101-bh\u0101va<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105ce rozmaite stany, r\u00f3\u017cnorodne istnienia<\/strong> (od: <em>n\u0101n\u0101<\/em> \u2013 r\u00f3\u017cnie, rozmaicie \/ r\u00f3\u017cny; <em>xbh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthag-vidh\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u1e5bthag-vidha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105ce oddzielone cz\u0119\u015bci, pojedyncze dzia\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bthak<\/em> \u2013 oddzielnie, pojedynczo; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>we wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w bytach, w istotach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107, inteligencj\u0119<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tu \u2192 ca<\/em> (i);<br \/>\n<em>yaj j\u00f1\u0101na\u1e43 <\/em><em>\u2192 <\/em><em>yaj j\u00f1\u0101n\u0101n \/ taj j\u00f1\u0101na\u1e43<\/em> (kt\u00f3ra wiedza \/ ta wiedza);<br \/>\n<em>bh\u016bte\u1e63u<\/em><em> \u2192 bh\u0101ve\u1e63u<\/em> (w stanach);<br \/>\n<em>taj j\u00f1\u0101na\u1e43 viddhi r\u0101jasam<\/em><em> \u2192 tad r\u0101jasam iti sm\u1e5btam<\/em> (ona rad\u017aasowa \u2013 tak jest pami\u0119tana);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5431',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5431\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ny\u0101ni dvaita-dar\u015ban\u0101ni t\u0101ny asamyag-bh\u016bt\u0101ni r\u0101jas\u0101ni t\u0101mas\u0101ni ceti ca s\u0101k\u1e63\u0101t sa\u1e43s\u0101rocchittaye bhavanti\u2014<br \/>\np\u1e5bthaktvena tu bhedena prati-\u015bar\u012bram anyatvena yaj j\u00f1\u0101na\u1e43 n\u0101n\u0101-bh\u0101v\u0101n bhinn\u0101n \u0101tmana\u1e25 p\u1e5bthag-vidh\u0101n p\u1e5bthak-prak\u0101r\u0101n bhinna-lak\u1e63a\u1e47\u0101n ity artha\u1e25 | vetti vij\u0101n\u0101ti yaj j\u00f1\u0101na\u1e43 sarve\u1e63u bh\u016bte\u1e63u, j\u00f1\u0101nasya kart\u1e5btv\u0101sambhav\u0101t yena j\u00f1\u0101nena vett\u012bty artha\u1e25, taj j\u00f1\u0101na\u1e43 viddhi r\u0101jasa\u1e43 rajo-gu\u1e47a-nirv\u1e5bttam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarve\u1e63u bh\u016bte\u1e63u br\u0101hma\u1e47\u0101di\u1e63u br\u0101hma\u1e47\u0101dy\u0101k\u0101rap\u1e5bthaktven\u0101tm\u0101khy\u0101n api bh\u0101v\u0101n n\u0101n\u0101bh\u016bt\u0101n sitad\u012brgh\u0101dip\u1e5bthaktvena ca p\u1e5bthagvidh\u0101n phal\u0101disa\u1e43yogayogy\u0101n karm\u0101dhik\u0101ravel\u0101y\u0101\u1e43 yaj j\u00f1\u0101na\u1e43 vetti, taj j\u00f1\u0101na\u1e43 r\u0101jasa\u1e43 viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa-j\u00f1\u0101nam \u0101ha p\u1e5bthaktveneti | p\u1e5bthaktvena tu yaj j\u00f1\u0101nam ity asyaiva vivara\u1e47am | sarve\u1e63u bh\u016bte\u1e63u n\u0101n\u0101-bh\u0101v\u0101n vastuta ev\u0101nek\u0101n k\u1e63etraj\u00f1\u0101n p\u1e5bthag-vidh\u0101n sukhitva-du\u1e25khitv\u0101di-r\u016bpe\u1e47a vilak\u1e63a\u1e47\u0101n yena j\u00f1\u0101nena vetti taj j\u00f1\u0101na\u1e43 r\u0101jasa\u1e43 viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nr\u0101jasa\u1e43 j\u00f1\u0101nam \u0101ha sarva-bh\u016bte\u1e63u j\u012bv\u0101tmana\u1e25 p\u1e5bthaktvena yaj j\u00f1\u0101nam iti | deha-n\u0101\u015ba ev\u0101tmano n\u0101\u015ba ity asur\u0101\u1e47\u0101\u1e43 matam | ataeva p\u1e5bthak p\u1e5bthag dehe\u1e63u p\u1e5bthak p\u1e5bthag ev\u0101tmeti tath\u0101 \u015b\u0101stra-kara\u1e47\u0101t p\u1e5bthag-vidh\u0101n n\u0101n\u0101bh\u0101v\u0101n n\u0101n\u0101bhipr\u0101y\u0101n | \u0101tm\u0101 sukha-du\u1e25kh\u0101\u015braya iti | sukha-du\u1e25kh\u0101dyan\u0101\u015braya itii ja\u1e0da iti cetana iti vy\u0101paka iti | a\u016bu-svar\u016bpa iti | aneka iti ity\u0101di kalp\u0101n yena eka ity\u0101di veda tad r\u0101jasam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nr\u0101jasa-j\u00f1\u0101nam \u0101ha p\u1e5bthaktveneti | sarve\u1e63u bh\u016bte\u1e63u deva-manu\u1e63y\u0101di-dehe\u1e63u j\u012bv\u0101tmana\u1e25 p\u1e5bthaktvena yaj j\u00f1\u0101na\u1e43 deha-vin\u0101\u015ba ev\u0101tma-vin\u0101\u015ba iti yaj j\u00f1\u0101nam ity artha\u1e25 | yena ca n\u0101n\u0101-vidh\u0101n bh\u0101v\u0101n abhipr\u0101y\u0101n vetti | deha ev\u0101tmeti deh\u0101d anyo deha-parim\u0101\u1e47a \u0101tmeti | k\u1e63a\u1e47ika-vij\u00f1\u0101nam \u0101tmeti nity\u0101vaj\u00f1\u0101na-m\u0101tra-vibhur \u0101tmeti | deh\u0101d anyo nava-vi\u015be\u1e63a-gu\u1e47\u0101\u015brayo 'ja\u1e0do vibhur \u0101tmety eva\u1e43 lok\u0101yatika-jaina-bauddha-m\u0101yi-t\u0101rkik\u0101di-v\u0101d\u0101n yena j\u0101n\u0101ti tad r\u0101jasa\u1e43 j\u00f1\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5431',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5431\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedza za\u015b, oparta na r\u00f3\u017cnorodno\u015bci, we wszystkich istnieniach widz\u0105ca odr\u0119bne, r\u00f3\u017cne od siebie istoty, wiedz \u2013 taka wiedza jest rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedza, kt\u00f3ra w r\u00f3\u017cnych istotach widzi natur\u0119 swoist\u0105 ka\u017cdego z nich, jest wiedz\u0105 instynktu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedza, kt\u00f3ra uwa\u017ca \u017cycie poszczeg\u00f3lnych istot za odr\u0119bne i w ka\u017cdej z nich inne, niezdolna dojrze\u0107 zasadniczej jedno\u015bci w\u015br\u00f3d wielorako\u015bci, z rozproszenia i Rad\u017casu p\u0142ynie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZa pe\u0142n\u0105 rad\u017casu uznaj tak\u0105 wiedz\u0119,<br \/>\nkt\u00f3ra we wszystkich stworzeniach<br \/>\ndopatruje si\u0119 pojedynczych, r\u00f3\u017cnorodnych,<br \/>\nodr\u0119bnych byt\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0105dro\u015b\u0107, kt\u00f3ra we wszystkich stworzeniach widzi r\u00f3\u017cnorodno\u015b\u0107 form,<br \/>\nWidzi r\u00f3\u017cne ich rodzaje spowodowane ich odr\u0119bno\u015bci\u0105, wiedz, i\u017c taka m\u0105dro\u015b\u0107 jest natury nami\u0119tnej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTo za\u015b poznanie, co r\u00f3\u017cne odr\u0119bne byty z osobna<br \/>\nChwyta we wszystkich istotach, wiedz o tym, jest rad\u017casowe.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA ta, kt\u00f3ra odr\u0119bno\u015b\u0107 w\u015br\u00f3d istot ustala,<br \/>\nNie wskazuj\u0105c na jedno\u015b\u0107 w ich r\u00f3\u017cnorodno\u015bci,<br \/>\nJest wiedz\u0105, co natur\u0119 ma dynamiczno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZa\u015b ta, kt\u00f3ra przez oddzielno\u015b\u0107<br \/>\nwidzi we wszelakim bycie<br \/>\nr\u00f3\u017cne i odr\u0119bne stany \u2013<br \/>\nwiedz, \u017ce to aktywna wiedza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e43 n\u0101n\u0101-bh\u0101v\u0101n p\u1e5bthag-vidh\u0101n vetti sarve\u1e63u bh\u016bte\u1e63u taj j\u00f1\u0101na\u1e43 viddhi r\u0101jasam analiza analiza syntaktyczna yat j\u00f1\u0101nam (kt\u00f3ra wiedza) p\u1e5bthaktvena tu (ale z powodu oddzielno\u015bci) sarve\u1e63u bh\u016bte\u1e63u (we wszystkich bytach) n\u0101n\u0101-bh\u0101v\u0101n (r\u00f3\u017cne stany) p\u1e5bthak-vidh\u0101n (jako oddzielne dzia\u0142y) vetti (zna), tat j\u00f1\u0101nam (t\u0119 wiedz\u0119) r\u0101jasam (jako rad\u017aasow\u0105) viddhi (znaj). &nbsp;analiza gramatyczna p\u1e5bthaktvena \u2013 p\u1e5bthaktva abst. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5431","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5431"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5431\/revisions"}],"predecessor-version":[{"id":9562,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5431\/revisions\/9562"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}