{"id":5433,"date":"2012-08-16T18:29:38","date_gmt":"2012-08-16T16:29:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5433"},"modified":"2024-05-27T16:46:11","modified_gmt":"2024-05-27T14:46:11","slug":"bhg-18-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5433","title":{"rendered":"BhG 18.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yat<\/em><\/strong><em> tu k\u1e5btsnavad ekasmin k\u0101rye <strong>saktam ahaitukam<\/strong><br \/>\natattv\u0101rthavad <strong>alpa\u1e43 <\/strong>ca <strong>tat t\u0101masam ud\u0101h\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.22\" 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<\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5433',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5433\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat <\/em><\/strong>[<strong><em>j\u00f1\u0101nam<\/em><\/strong>] <strong><em>tu <\/em><\/strong><span style=\"color: #888888;\">(ale, kt\u00f3ra wiedza)<\/span> <strong><em>ekasmin k\u0101rye <\/em><\/strong><span style=\"color: #888888;\">(w jednym obowi\u0105zku)<\/span> <em><strong>k\u1e5btsnavat<\/strong> <\/em><span style=\"color: #888888;\">(niczym wszystko)<\/span> <strong><em>saktam <\/em><\/strong><span style=\"color: #888888;\">(lgn\u0105ca)<\/span> <strong><em>ahaitukam <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105ca przyczyny)<\/span> <strong><em>atattv\u0101rthavat <\/em><\/strong><span style=\"color: #888888;\">(niczym bez istoty i znaczenia)<\/span> <strong><em>alpam ca <\/em><\/strong><span style=\"color: #888888;\">(i niewielka)<\/span><em>, <\/em><br \/>\n<strong><em>tat <\/em><\/strong>[<strong><em>j\u00f1\u0101nam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ta wiedza)<\/span> <strong><em>t\u0101masam <\/em><\/strong><span style=\"color: #888888;\">(jako tamasowa)<\/span> <strong><em>ud\u0101h\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(nazwane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsnavat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niczym wszystko<\/strong> (od: <em>k\u1e5btsna<\/em> \u2013 ca\u0142y, kompletny; <em>-vat<\/em> \u2013 sufiks: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekasmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w jednym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101rye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rye<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w tym co jest do zrobienia, w pracy, w obowi\u0105zku<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>saktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> przywi\u0105zane, lgn\u0105ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahaitukam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-haituka<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie maj\u0105ce przyczyny, nieracjonalne <\/strong>(od: <em>hetu<\/em> \u2013 przyczyna, impuls, pow\u00f3d; <em>haituka <\/em>\u2013 maj\u0105cy pow\u00f3d, motywowany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-tattva-artha-vat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niczym pozbawione prawdy i znaczenia<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107, <em>artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie; <em>-vat<\/em> \u2013 sufiks: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>alpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>alpa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> ma\u0142e, drobne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z tamasem, tamasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-h\u1e5bta<\/em> (<em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 ustala\u0107, oznajmia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustalone, nazwane, oznajmione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yat tu k\u1e5btsnavad <\/em><em>\u2192 <\/em><em>yat tu k\u1e5btsnavid \/ yat tv ak\u1e5btsnavid \/ yat tu k\u1e5btsnas tad<\/em> (ale kt\u00f3r\u0105 znaj\u0105cy wszystko \/ ale kt\u00f3r\u0105 nic nie wiedz\u0105cy \/ ale kt\u00f3r\u0105 ca\u0142y, t\u0119);<br \/>\n<em>k\u0101rye saktam <\/em><em>\u2192 k\u0101rya-saktam <\/em>\u00a0(lgn\u0105ca do czynu);<br \/>\n<em>k\u0101rye saktam ahaitukam<\/em><em> \u2192 k\u0101ryam etam ahetuka\u1e43<\/em> (ten obowi\u0105zek nie maj\u0105cy przyczyny);<br \/>\n<em>atattv\u0101rthavad<\/em><em> \u2192 <\/em><em>atattv\u0101rthavid<\/em> (nie znaj\u0105cy znaczenia prawdy);<br \/>\n<em>tat t\u0101masam ud\u0101h\u1e5btam<\/em><em> \u2192 taj j\u00f1\u0101na\u1e43 vidhi t\u0101masam<\/em> (t\u0119 wiedz\u0119 znaj jako tamasow\u0105);<\/p>\n<p>Czwarta pada BhG 18.22 jest podobna do czwartej pady BhG 17.19, 22 i 18.39;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5433',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5433\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyaj j\u00f1\u0101na\u1e43 k\u1e5btsnavat samastavat sarva-vi\u1e63ayam iva ekasmin k\u0101rye dehe bahir v\u0101 pratim\u0101dau saktam et\u0101v\u0101n ev\u0101tme\u015bvaro v\u0101, n\u0101ta\u1e25 param ast\u012bti, yath\u0101 nagna-k\u1e63apa\u1e47ak\u0101d\u012bn\u0101\u1e43 \u015bar\u012br\u0101ntarvat\u012b deha-parim\u0101\u1e47o j\u012bva\u1e25, \u012b\u015bvaro v\u0101 p\u0101\u1e63\u0101\u1e47a-d\u0101rv-\u0101di-m\u0101tram, ity evam ekasmin k\u0101rye saktam | ahaituka\u1e43 hetu-varjita\u1e43 niryuktikam | atattv\u0101rthavad ayath\u0101-bh\u016bt\u0101rthavat, yath\u0101-bh\u016bto\u2019rthas tattv\u0101rtha\u1e25, so\u2019sya j\u00f1eya-bh\u016bto\u2019st\u012bti tattv\u0101rthavat, na tattv\u0101rthavat atattv\u0101rthavat | ahaitukatv\u0101d eva alpa\u1e43 ca, alpa-vi\u1e63ayatv\u0101d alpa-phalatv\u0101d v\u0101 | tat t\u0101masam ud\u0101h\u1e5btam | t\u0101mas\u0101n\u0101\u1e43 hi pr\u0101\u1e47in\u0101m avivekin\u0101m \u012bd\u1e5b\u015ba\u1e43 j\u00f1\u0101na\u1e43 d\u1e5b\u015byate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyat tu j\u00f1\u0101nam, ekasmin k\u0101rye ekasmin kartavye karma\u1e47i pretabh\u016btaga\u1e47\u0101dy\u0101r\u0101dhanar\u016bpe atyalpaphale k\u1e5btsnaphalavat saktam, ahetukam vastutas tv ak\u1e5btsnaphalavattay\u0101 tath\u0101vidhasa\u1e45gaheturahitam atattv\u0101rthavat p\u016brvavad ev\u0101tmani p\u1e5bthaktv\u0101diyuktatay\u0101 mithy\u0101bh\u016bt\u0101rthavi\u1e63ayam, atyalpaphala\u1e43 ca pretabh\u016bt\u0101dy\u0101r\u0101dhanavi\u1e63ayatv\u0101d alpa\u1e43 ca, taj j\u00f1\u0101na\u1e43 t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101masa\u1e43 j\u00f1\u0101nam \u0101ha yad iti | ekasmin k\u0101rye dehe pratim\u0101dau y\u0101 k\u1e5btsnavat parip\u016br\u1e47avat sattama et\u0101v\u0101n eva \u0101tme\u015bvaro y\u0101 ity abhinive\u015ba-yuktam ahaituka\u1e43 nirupapattika\u1e43 | atattv\u0101rthavat param\u0101rth\u0101valambana-\u015b\u016bnyam | ataev\u0101lpa\u1e43 tuccham | alpa-vi\u1e63ayatv\u0101t | alpa-phalatv\u0101c ca | yad evambh\u016bta\u1e43 j\u00f1\u0101na\u1e43 tat t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nt\u0101masa\u1e43 j\u00f1\u0101nam \u0101ha yat tu j\u00f1\u0101nam ahaitukam autpattikam eva ataeva ekasmin k\u0101rye laukika eva sn\u0101na-bhojana-p\u0101na-str\u012b-sambhoge tat-s\u0101dhane ca karma\u1e47i saktam | na tu vaidike karma\u1e47i yaj\u00f1a-d\u0101n\u0101dau | ataev\u0101tattv\u0101rthavat tatra tattva-r\u016bpo 'rtha\u1e25 ko 'pi n\u0101st\u012bty artha\u1e25 | alpa\u1e43 pa\u015b\u016bn\u0101m iva yat k\u1e63udra\u1e43 tat t\u0101masa\u1e43 j\u00f1\u0101nam | deh\u0101dy-atiriktatvena tat-pad\u0101rtha-j\u00f1\u0101na\u1e43 s\u0101ttvikam | n\u0101n\u0101v\u0101da-pratip\u0101daka\u1e43 ny\u0101y\u0101di-\u015b\u0101stra-j\u00f1\u0101na\u1e43 r\u0101jasam | sn\u0101na-bhojan\u0101di-vyavah\u0101rika-j\u00f1\u0101na\u1e43 t\u0101masam iti sa\u1e45k\u1e63epa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101masa\u1e43 j\u00f1\u0101nam \u0101ha yat tv iti | yat tu j\u00f1\u0101nam ahaituka\u1e43 sv\u0101bh\u0101vika\u1e43 na tu \u015b\u0101str\u0101d dhetor j\u00f1\u0101nam | ataevaikasmin laukike sn\u0101naa-bhojana-yo\u1e63ita-prasa\u1e45g\u0101dau k\u0101rye | na tu vaidike y\u0101ga-d\u0101n\u0101dau sakta\u1e43 k\u1e5btsnavat p\u016br\u1e47a\u1e43 n\u0101to 'dhikam ast\u012bty artha\u1e25 | ataev\u0101tattv\u0101rthavad yatra tattva-r\u016bpo 'rtho n\u0101sti | alpa\u1e43 pa\u015bv-\u0101di-s\u0101dh\u0101ra\u1e47y\u0101t tuccha\u1e43 tal laukika-sn\u0101na-bhojan\u0101di-j\u00f1\u0101na\u1e43 t\u0101masam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5433',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5433\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedza wreszcie, kt\u00f3ra sk\u0142ania si\u0119 do jednego jakiego\u015b zjawiska, jak gdyby to zjawisko by\u0142o wszystkim, nieuzasadniona, nierzeczywista, p\u0142ytka \u2013 nazywa si\u0119 tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedza, kt\u00f3ra ma swoim przedmiotem poszczeg\u00f3lny czyn, jakoby on sam by\u0142 wszystkiem, wiedza bez zasad, wa\u017cka, nie odpowiadaj\u0105ca istocie prawdy, zowie si\u0119 wiedz\u0105 ciemno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ta, kt\u00f3ra ka\u017cdego oddzielnego trzyma si\u0119 zjawiska, jakby ca\u0142o\u015b\u0107 przedstawia\u0142o, niezdolna ogarn\u0105\u0107 szerzej, ni uchwyci\u0107 tre\u015bci i przyczyny, z ciemnoty pochodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast za pe\u0142n\u0105 tamasu<br \/>\nuchodzi wiedza bezpodstawna, ograniczona,<br \/>\nnie maj\u0105ca wgl\u0105du w rzeczywisto\u015b\u0107,<br \/>\nprzywi\u0105zana do pojedynczego zdarzenia<br \/>\ntak, jak gdyby by\u0142o ono wszystkim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0105dro\u015b\u0107, kt\u00f3ra przywi\u0105zuje si\u0119 do poszczeg\u00f3lnych zjawisk, tak jakby by\u0142y one wszystkim,<br \/>\nKt\u00f3ra, nie wnikaj\u0105c w przyczyn\u0119 ani istot\u0119 rzeczy, jest ograniczona, wiedz, i\u017c taka m\u0105dro\u015b\u0107 wyp\u0142ywa z mrocznej natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW jeden za\u015b skutek jak w ca\u0142o\u015b\u0107 wpatrzone i bezzasadne,<br \/>\nNierzeczywiste i ciasne \u2013 nazywa si\u0119 tamasowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedza ograniczona, wiedza, co oddala,<br \/>\nJedno zjawisko bior\u0105c z kontekstu ca\u0142o\u015bci,<br \/>\nDaleka jest od prawdy, ma cechy bierno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJedno dzie\u0142o ma za wszystko,<br \/>\nw\u0105ska, lgn\u0105ca, nielogiczna,<br \/>\nnie zna prawdy ni istoty \u2013<br \/>\nwiedza ta jest zwana mroczn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yat tu k\u1e5btsnavad ekasmin k\u0101rye saktam ahaitukam atattv\u0101rthavad alpa\u1e43 ca tat t\u0101masam ud\u0101h\u1e5btam analiza analiza syntaktyczna yat [j\u00f1\u0101nam] tu (ale, kt\u00f3ra wiedza) ekasmin k\u0101rye (w jednym obowi\u0105zku) k\u1e5btsnavat (niczym wszystko) saktam (lgn\u0105ca) ahaitukam (nie maj\u0105ca przyczyny) atattv\u0101rthavat (niczym bez istoty i znaczenia) alpam ca (i niewielka), tat [j\u00f1\u0101nam] (ta wiedza) t\u0101masam (jako tamasowa) ud\u0101h\u1e5btam (nazwane). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5433","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5433"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5433\/revisions"}],"predecessor-version":[{"id":9563,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5433\/revisions\/9563"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}