{"id":5437,"date":"2012-08-16T18:29:17","date_gmt":"2012-08-16T16:29:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5437"},"modified":"2024-05-27T16:47:20","modified_gmt":"2024-05-27T14:47:20","slug":"bhg-18-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5437","title":{"rendered":"BhG 18.23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0420.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5437\" title=\"werset 18.23-25\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0420.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>niyata\u1e43<\/em><\/strong><em> <strong>sa\u1e45ga-rahitam <\/strong>ar\u0101ga-dve\u1e63ata\u1e25 <strong>k\u1e5btam<\/strong><br \/>\naphala-prepsun\u0101 <strong>karma yat tat s\u0101ttvikam<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5437',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5437\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aphala-prepsun\u0101 <\/em><\/strong>[<strong><em>puru\u1e63e\u1e47a<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(przez cz\u0142owieka nie pragn\u0105cego owocu)<\/span> <strong><em>yat niyatam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry sta\u0142y)<\/span> <strong><em>sa\u1e45ga-rahitam <\/em><\/strong><span style=\"color: #888888;\">(pozbawiony lgni\u0119cia<\/span>) <strong><em>ar\u0101ga-dve\u1e63ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z powodu braku nami\u0119tno\u015bci i awersji)<\/span> <strong><em>k\u1e5btam <\/em><\/strong>[<strong><em>bhavati<\/em><\/strong>] <span style=\"color: #888888;\">(jest czyniony)<\/span><em>, <\/em><br \/>\n<strong><em>tat karma <\/em><\/strong><span style=\"color: #888888;\">(ten czyn)<\/span> <strong><em>s\u0101ttvikam <\/em><\/strong><span style=\"color: #888888;\">(sattwicznym)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata<\/em> (<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, regulowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>uregulowany, sta\u0142y<\/strong>;<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>stale, zawsze, zdecydowanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45ga-rahitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga-rahita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yat sa\u1e45gena rahitam asti tat <\/em>\u2013 <strong>ten,<\/strong> <strong>kt\u00f3ry pozbawiony jest lgni\u0119cia <\/strong>(od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania; <em>rahita<\/em> \u2013 opuszczony, porzucony, samotny, pozbawiony czego? wymaga instrumentalisu lub genetivusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-r\u0101ga-dve\u1e63ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z powodu braku nami\u0119tno\u015bci i awersji<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> \u2013 nienawidzi\u0107, <em>dve\u1e63a<\/em> \u2013 nienawi\u015b\u0107, awersja, wrogo\u015b\u0107; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta<\/em><em> <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrobiony, uczyniony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-phala-prepsun\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-phala-prepsu <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ya\u1e25 phalam \u0101ptu\u1e43 necchati tena <\/em>\u00a0\u2013 <strong>przez tego, kt\u00f3ry nie pragnie osi\u0105gn\u0105\u0107 owocu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107, <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\">des.<\/a>\u00a0 <em>pra-\u012bpsu<\/em> \u2013 pragn\u0105cy osi\u0105gn\u0105\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvikam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest powiedziane, nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>s\u0101ttvikam<\/em><em> \u2192 satyakam \/ s\u0101masam<\/em>;<br \/>\n<em>tat s\u0101ttvikam ucyate<\/em><em> \u2192 tat s\u0101ttvikam ud\u0101h\u1e5btam<\/em> (ten nazywany jest sattwicznym);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5437',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5437\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 karma\u1e47as traividhyam ucyate\u2014<br \/>\nniyata\u1e43 nityam | sa\u1e45ga-rahitam \u0101sakti-varjitam | ar\u0101ga-dve\u1e63ata\u1e25 k\u1e5bta\u1e43 r\u0101ga-prayuktena dve\u1e63a-prayuktena ca k\u1e5bta\u1e43 r\u0101ga-dve\u1e63ata\u1e25 k\u1e5btam, tad-vipar\u012btam ar\u0101ga-dve\u1e63ata\u1e25 k\u1e5btam | aphala-prepsun\u0101 phala\u1e43 prepsat\u012bti phala-prepsu\u1e25 phala-t\u1e5b\u1e63\u1e47as tad-vipar\u012bten\u0101phala-prepsun\u0101 kartr\u0101 k\u1e5bta\u1e43 karma yat, tat s\u0101ttvikam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 kartavyakarmavi\u1e63ayaj\u00f1\u0101nasy\u0101dhik\u0101ravel\u0101y\u0101m adhik\u0101rya\u1e43\u015bena gu\u1e47atas traividhyam uktv\u0101 anu\u1e63\u1e6dheyasya karma\u1e47o gu\u1e47atas traividhyam \u0101ha<br \/>\nniyatam svavar\u1e47\u0101\u015bramocitam, sa\u1e45garahitam kart\u1e5btv\u0101disa\u1e45garahitam, ar\u0101gadve\u1e63ata\u1e25 k\u1e5btam k\u012brtir\u0101g\u0101d ak\u012brtidve\u1e63\u0101c ca na k\u1e5btam; adambhena k\u1e5btam ityartha\u1e25; aphalaprepsun\u0101 aphal\u0101bhisandhin\u0101 k\u0101ryam ity eva k\u1e5bta\u1e43 yat karma, tat s\u0101ttvikam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 trividha\u1e43 karm\u0101ha &#8211; niyatam iti tribhi\u1e25 | niyata\u1e43 nityatay\u0101 vihitam | sa\u1e45ga-rahitam abhinive\u015ba-\u015b\u016bnyam | ar\u0101ga-dve\u1e63ata\u1e25 putr\u0101di-pr\u012bty\u0101 v\u0101\u015batru-dve\u1e63e\u1e47a v\u0101 yat k\u1e5bta\u1e43 na bhavati | phala\u1e43 pr\u0101ptum icchat\u012bti phala-prepsu\u1e25 | tad-vilak\u1e63a\u1e47ena ni\u1e63k\u0101me\u1e47a kartr\u0101 yat k\u1e5bta\u1e43 karma tat s\u0101ttvikam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntrividha\u1e43 j\u00f1\u0101nam uktv\u0101 trividha\u1e43 karm\u0101ha &#8211; niyata\u1e43 nityatay\u0101 vihita\u1e43 sa\u1e45ga-rahitam abhinive\u015ba-\u015b\u016bnyam ataev\u0101r\u0101ga-dve\u1e63ato r\u0101ga-dve\u1e63\u0101bhy\u0101\u1e43 vinaiva k\u1e5btam aphalepsun\u0101 phal\u0101k\u0101\u1e45k\u1e63\u0101-rahitenaiva kartr\u0101 k\u1e5bta\u1e43 karma yat s\u0101ttvikam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha karma-traividhyam \u0101ha &#8211; niyatam iti tribhi\u1e25 | niyata\u1e43 sva-var\u1e47\u0101\u015brama-vihitam | sa\u1e45ga-rahitam kart\u1e5btv\u0101bhinive\u015ba-varjitam | ar\u0101ga-dve\u1e63ata\u1e25 k\u1e5bta\u1e43 k\u012brtau r\u0101g\u0101d ak\u012brtau dve\u1e63\u0101c ca yan na k\u1e5bta\u1e43, kintv \u012b\u015bvar\u0101rcanatayiv\u0101phala-prepsun\u0101 phalecch\u0101-\u015b\u016bnyena yat karma k\u1e5bta\u1e43 tat s\u0101ttvikam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5437',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5437\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyn nieodzowny, spe\u0142niony bez sk\u0142onno\u015bci, bez \u017c\u0105dzy lub nienawi\u015bci, przez cz\u0142owieka nie\u017c\u0105daj\u0105cego zap\u0142aty \u2013 czyn taki \u2013 to sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCzyn konieczny, wyj\u0119ty z pod w\u0142adzy instynktu, spe\u0142niony przez cz\u0142owieka wolnego od po\u017c\u0105dania i nienawi\u015bci i nie licz\u0105cego na nagrod\u0119, jest czynem prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCzynno\u015b\u0107 z naszym obowi\u0105zkiem zgodna, bezosobista od pragnienia nagrody wolna, bez niech\u0119ci bez niech\u0119ci jak i nami\u0119tnego chwytu, jest pe\u0142na harmonii.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzyn nale\u017cny spe\u0142niony bez przywi\u0105zania,<br \/>\nbez po\u017c\u0105dliwo\u015bci i bez niech\u0119ci,<br \/>\nprzez tego, kto nie pragnie jego owocu,<br \/>\nzwany jest czynem pe\u0142nym sattwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzynno\u015b\u0107, wykonywana jak powinno\u015b\u0107, bez przywi\u0105zania, nami\u0119tno\u015bci, niech\u0119ci,<br \/>\nKt\u00f3ra nie pragnie owoc\u00f3w swego dzia\u0142ania, taka czynno\u015b\u0107 jest nazywana szlachetn\u0105 z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPowinny, bezosobisty, bez pragnie\u0144, bez nienawi\u015bci<br \/>\nCzyn bez nadziei na owoc spe\u0142niany \u2013 zwie si\u0119 sattwicznym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCzyn z obowi\u0105zkiem zgodny, bezinteresowny,<br \/>\nSpe\u0142niany bez niech\u0119ci i bez po\u017c\u0105dania,<br \/>\nTo czyn jest, do kt\u00f3rego duch harmonii sk\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nRegularny, bez przywi\u0105za\u0144,<br \/>\nbez niech\u0119ci, nami\u0119tno\u015bci,<br \/>\nbez d\u0105\u017cenia do owocu \u2013<br \/>\ntaki czyn jest zwany istnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>niyata\u1e43 sa\u1e45ga-rahitam ar\u0101ga-dve\u1e63ata\u1e25 k\u1e5btam aphala-prepsun\u0101 karma yat tat s\u0101ttvikam ucyate analiza analiza syntaktyczna aphala-prepsun\u0101 [puru\u1e63e\u1e47a] (przez cz\u0142owieka nie pragn\u0105cego owocu) yat niyatam (kt\u00f3ry sta\u0142y) sa\u1e45ga-rahitam (pozbawiony lgni\u0119cia) ar\u0101ga-dve\u1e63ata\u1e25 (z powodu braku nami\u0119tno\u015bci i awersji) k\u1e5btam [bhavati] (jest czyniony), tat karma (ten czyn) s\u0101ttvikam (sattwicznym) ucyate (jest nazywany). &nbsp;analiza gramatyczna niyatam \u2013 niyata (ni- \u221a yam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5437","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5437"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5437\/revisions"}],"predecessor-version":[{"id":9564,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5437\/revisions\/9564"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5437"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5437"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}