{"id":5439,"date":"2012-08-16T18:28:57","date_gmt":"2012-08-16T16:28:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5439"},"modified":"2024-05-27T16:49:34","modified_gmt":"2024-05-27T14:49:34","slug":"bhg-18-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5439","title":{"rendered":"BhG 18.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yat tu k\u0101mepsun\u0101 <strong>karma<\/strong> s\u0101ha\u1e43-k\u0101re\u1e47a v\u0101 puna\u1e25<br \/>\n<span style=\"text-decoration: underline;\">kriyate<\/span> <strong>bahul\u0101y\u0101sa\u1e43 tad r\u0101jasam ud\u0101h\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5439',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5439\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>puna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(a znowu)<\/span> <strong><em>k\u0101mepsun\u0101 <\/em><\/strong>[<strong><em>puru\u1e63e\u1e47a<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(przez cz\u0142owieka pragn\u0105cego rozkoszy)<\/span> <strong><em>s\u0101ha\u1e45k\u0101re\u1e47a v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(lub przez maj\u0105cego poczucie \u2018ja\u2019)<\/span> <strong><em>yat tu bahul\u0101y\u0101sam <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3ry wymagaj\u0105cy wielkiego wysi\u0142ku)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>kriyate <\/em><\/strong><span style=\"color: #888888;\">(jest wykonywany)<\/span><em>, <\/em><br \/>\n<em><strong>tat<\/strong> <\/em><span style=\"color: #888888;\">(ten)<\/span> <strong><em>r\u0101jasam <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aasowym)<\/span> <strong><em>ud\u0101h\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(nazywany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101mepsun\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-\u012bpsu <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ya\u1e25 k\u0101mam \u0101ptum icchati tena <\/em>\u00a0\u2013 <strong>przez tego, kt\u00f3ry pragnie osi\u0105gn\u0105\u0107 rozkosze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107, <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\">des.<\/a>\u00a0<em>\u012bpsu<\/em> \u2013 pragn\u0105cy osi\u0105gn\u0105\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ha\u1e43-k\u0101re\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-aha\u1e43-k\u0101ra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yo \u2018ha\u1e43-k\u0101rena sah\u0101sti tena<\/em> \u2013<strong> przez tego, kt\u00f3ry ma egotyzm<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca, <em>aha\u1e43-k\u0101ra<\/em> \u2013 egotyzm, ego, samolubno\u015b\u0107, dum\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kriyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em>(robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest wykonywany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahul\u0101y\u0101sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahula-\u0101y\u0101sa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasmin \u0101y\u0101sa\u1e25 bahulo \u2018sti tat<\/em> <em>\u2013<\/em> <strong>ten, w kt\u00f3rym wysi\u0142ek jest ogromny<\/strong> (od: <em>bahula<\/em> \u2013 liczny, obfituj\u0105cy; <em>\u0101-y\u0101sa<\/em> \u2013 wysi\u0142ek, trud, zm\u0119czenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>; <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-h\u1e5bta<\/em> (<em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 ustala\u0107, oznajmia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustalone, nazwane, oznajmione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>s\u0101ha\u1e43-k\u0101re\u1e47a <\/em><em>\u2192 <\/em><em>s\u0101ha\u1e43-kr\u016bre\u1e47a<\/em> (przez okrutnika maj\u0105cego poczucie \u2018ja\u2019);<br \/>\n<em>v\u0101 \u2192 vai<\/em> (zaiste);<br \/>\n<em>bahul\u0101y\u0101sa\u1e43<\/em><em> \u2192 kle\u015ba-bahula\u1e43<\/em> (obarczone licznym cierpieniem);<br \/>\n<em>tad r\u0101jasam ud\u0101h\u1e5btam<\/em><em> \u2192 tad r\u0101jasam iti sm\u1e5btam<\/em> (te jako rad\u017aasowe jest znane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5439',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5439\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyat tu k\u0101mepsun\u0101 karma-phala-prepsun\u0101 ity artha\u1e25, karma s\u0101ha\u1e43k\u0101re\u1e47eti na tattva-j\u00f1\u0101n\u0101pek\u1e63ay\u0101 | ki\u1e43 tarhi ? laukika-\u015brotriya-niraha\u1e43k\u0101r\u0101pek\u1e63ay\u0101 | yo hi param\u0101rtha-niraha\u1e43k\u0101ra \u0101tma-vit, na tasya k\u0101mepsutva-bahul\u0101y\u0101sa-kart\u1e5btva-pr\u0101ptir asti | s\u0101ttvikasy\u0101pi karma\u1e47o\u2019n\u0101tma-vit s\u0101ha\u1e43k\u0101ra\u1e25 kart\u0101, kim uta r\u0101jasa-t\u0101masayo\u1e25 | loke\u2019n\u0101tma-vid api \u015brotriyo niraha\u1e43k\u0101ra ucyate niraha\u1e43k\u0101ro\u2019ya\u1e43 br\u0101hma\u1e47a iti | tasm\u0101t tad-apek\u1e63ayaiva s\u0101ha\u1e43k\u0101re\u1e47a v\u0101 ity uktam | puna\u1e25-\u015babda\u1e25 p\u0101da-p\u016bra\u1e47\u0101rtha\u1e25 | kriyate bahul\u0101y\u0101sa\u1e43 kartr\u0101 mahat\u0101y\u0101sena nirvartyate, tat karma r\u0101jasam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyat tu puna\u1e25 k\u0101mepsun\u0101 phalaprepsun\u0101 s\u0101ha\u1e43k\u0101re\u1e47a v\u0101 v\u0101\u015babda\u015b c\u0101rthe kart\u1e5btv\u0101bhim\u0101nayuktena ca, bahul\u0101y\u0101sa\u1e43 yat karma kriyate, tad r\u0101jasam bahul\u0101y\u0101sam ida\u1e43 karma mayaiva kriyata ity eva\u1e43r\u016bp\u0101bhim\u0101nayuktena yat karma kriyate, tad r\u0101jasam ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa\u1e43 karm\u0101ha yad iti | yat tu karma k\u0101mepsun\u0101 phala\u1e43 pr\u0101ptum icchat\u0101 s\u0101ha\u1e45k\u0101re\u1e47a mat-sama\u1e25[*ENDNOTE] ko 'nya\u1e25 \u015brotriyo 'st\u012bty eva\u1e43 nir\u016b\u1e0dh\u0101ha\u1e45k\u0101ra-yuktena ca kriyate | yac ca punar bahul\u0101y\u0101sam atikle\u015ba-yukta\u1e43 tat karma r\u0101jasam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u0101mepsun\u0101lp\u0101ha\u1e45k\u0101ravatety artha\u1e25 | s\u0101ha\u1e45k\u0101re\u1e47\u0101tyaha\u1e45k\u0101ravatety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyat k\u0101mepsun\u0101 phal\u0101k\u0101\u1e45k\u1e63i\u1e47\u0101 s\u0101ha\u1e45k\u0101re\u1e47a kart\u1e5btv\u0101bhinive\u015bin\u0101 janena bahul\u0101y\u0101sam atikle\u015ba-yukta\u1e43 karma kriyate tad r\u0101jasam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5439',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5439\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyn, spe\u0142niony z wysi\u0142kiem, przez cz\u0142owieka \u017c\u0105dnego rozkoszy, samoluba \u2013 zwie si\u0119 rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCzyn spe\u0142niony z wielkiemi wysi\u0142kami dla zadowolenia \u017c\u0105dzy lub przez wzgl\u0105d na siebie samego, jest czynem nami\u0119tno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b czyn samolubny, z ch\u0119ci zaspokojenie swych pragnie\u0144 podj\u0119ty, lub te\u017c z niewsp\u00f3\u0142miernym wykonywany wysi\u0142kiem, z nami\u0119tno\u015bci p\u0142ynie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzyn spe\u0142niony przez cz\u0142owieka<br \/>\nspragnionego rozkoszy,<br \/>\nalbo pe\u0142nego egoizmu,<br \/>\nczyn przysparzaj\u0105cy wiele trudu,<br \/>\nuchodzi za pe\u0142en rad\u017casu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzynno\u015b\u0107 wykonywana z wielkim wysi\u0142kiem, przez osob\u0119 oczekuj\u0105c\u0105 wdzi\u0119czno\u015bci i powodowana samolubstwem,<br \/>\nTaka czynno\u015b\u0107 jest nazywana nami\u0119tn\u0105 z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa\u015b przez \u017c\u0105dnego owocu w poczuciu w\u0142asnej sprawczo\u015bci<br \/>\nSpe\u0142niany w ogromnym trudzie czyn zwany jest rad\u017casowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCzyn zgodny z po\u017c\u0105daniem, czyn interesowny,<br \/>\nDla siebie wykonany w wysi\u0142kach, zmaganiach,<br \/>\nTo czyn, co dynamiki si\u0142\u0105 nas poch\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCzyn spe\u0142niany przez cz\u0142owieka<br \/>\nt\u0119skni\u0105cego za rozkosz\u0105,<br \/>\nz egotyzmu, z wielkim trudem \u2013<br \/>\nnazywany jest aktywnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>yat tu k\u0101mepsun\u0101 karma s\u0101ha\u1e43-k\u0101re\u1e47a v\u0101 puna\u1e25 kriyate bahul\u0101y\u0101sa\u1e43 tad r\u0101jasam ud\u0101h\u1e5btam analiza analiza syntaktyczna puna\u1e25 (a znowu) k\u0101mepsun\u0101 [puru\u1e63e\u1e47a] (przez cz\u0142owieka pragn\u0105cego rozkoszy) s\u0101ha\u1e45k\u0101re\u1e47a v\u0101 (lub przez maj\u0105cego poczucie \u2018ja\u2019) yat tu bahul\u0101y\u0101sam (ale kt\u00f3ry wymagaj\u0105cy wielkiego wysi\u0142ku) karma (czyn) kriyate (jest wykonywany), tat (ten) r\u0101jasam (rad\u017aasowym) ud\u0101h\u1e5btam (nazywany). &nbsp;analiza gramatyczna yat \u2013 yat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5439","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5439","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5439"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5439\/revisions"}],"predecessor-version":[{"id":9565,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5439\/revisions\/9565"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5439"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5439"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}