{"id":5441,"date":"2012-08-16T18:28:39","date_gmt":"2012-08-16T16:28:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5441"},"modified":"2024-05-27T16:50:34","modified_gmt":"2024-05-27T14:50:34","slug":"bhg-18-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5441","title":{"rendered":"BhG 18.25"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">anubandha\u1e43 k\u1e63aya\u1e43 hi\u1e43s\u0101m<\/span> <span style=\"text-decoration: underline;\">anapek\u1e63ya<\/span> ca <span style=\"color: #888888;\">pauru\u1e63am<\/span><br \/>\nmoh\u0101d <span style=\"text-decoration: underline;\">\u0101rabhyate<\/span> <strong>karma<\/strong> <strong>yat tat t\u0101masam<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5441',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5441\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>anubandham <\/em><\/strong><span style=\"color: #888888;\">(wi\u0119z\u00f3w)<\/span> <strong><em>k\u1e63ayam <\/em><\/strong><span style=\"color: #888888;\">(zniszczenia)<\/span> <strong><em>hi\u1e43s\u0101m <\/em><\/strong><span style=\"color: #888888;\">(krzywdy)<\/span> <strong><em>pauru\u1e63am ca <\/em><\/strong><span style=\"color: #888888;\">(i mo\u017cliwo\u015bci)<\/span> <strong><em>anapek\u1e63ya <\/em><\/strong><span style=\"color: #888888;\">(nie wzi\u0105wszy pod uwag\u0119)<\/span><br \/>\n<strong><em>moh\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu omroczenia)<\/span> <strong><em>yat karma <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry czyn)<\/span> <strong><em>\u0101rabhyate <\/em><\/strong><span style=\"color: #888888;\">(jest podejmowany)<\/span><em>, <\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>t\u0101masam <\/em><\/strong><span style=\"color: #888888;\">(tamasowym)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anubandham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-bandha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>p\u0119ta, wi\u0119zy, wi\u0119zienie<\/strong><em> <\/em>(od: <em>anu-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63aya<\/em> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 zmniejsza\u0107 si\u0119) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmniejszenie, zniszczenie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi\u1e43s\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hi\u1e43s\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przemoc, krzywdzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hi\u1e43s<\/em> \u2013 rani\u0107, krzywdzi\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anapek\u1e63ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na apa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> (patrze\u0107 w bok, opiekowa\u0107 si\u0119, szanowa\u0107, oczekiwa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong> zlekcewa\u017cywszy, nie wzi\u0105wszy pod uwag\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pauru\u1e63am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pauru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>m\u0119sko\u015b\u0107, jurno\u015b\u0107, zwi\u0105zane z cz\u0142owiekiem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie, <em>puru\u1e63a<\/em> \u2013 cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moh\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z og\u0142upienia, z oszo\u0142omienia, z zam\u0119tu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101rabhyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rabh<\/em> (osi\u0105ga\u0107, podejmowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest podejmowane, jest rozpoczynane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z tamasem, tamasowy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest powiedziane, nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>anubandha\u1e43 k\u1e63aya\u1e43 <\/em><em>\u2192 <\/em><em>anuba\u1e43dha-k\u1e63aya\u1e43<\/em> (zniszczenia wi\u0119z\u00f3w);<br \/>\n<em>anapek\u1e63ya<\/em><em> \u2192 anavek\u1e63ya \/ anav\u012bk\u1e63ya \/ anapek\u1e63a \/ anavek\u1e63a<\/em> (nie wzi\u0105wszy pod uwag\u0119 \/ nie zobaczywszy \/ bez brania pod uwag\u0119);<br \/>\n<em>\u0101rabhyate<\/em><em> \u2192 \u0101rabhate \/ pr\u0101rabhyate<\/em> (rozpoczyna \/ jest podejmowane);<br \/>\n<em>tat t\u0101masam ucyate<\/em><em> \u2192 tat t\u0101masam ud\u0101h\u1e5btam<\/em> (to zwane jest tamasowym);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5441',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5441\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nanubandha\u1e43 pa\u015bc\u0101d-bh\u0101vi yad vastu so\u2019nubandha ucyate ta\u1e43 c\u0101nubandham, k\u1e63aya\u1e43 yasmin karma\u1e47i kriyam\u0101\u1e47e \u015bakti-k\u1e63ayo\u2019rth\u0101vak\u1e63ayo v\u0101 sy\u0101t ta\u1e43 k\u1e63ayam | hi\u1e43s\u0101\u1e43 pr\u0101\u1e47i-b\u0101dh\u0101\u1e43 ca | anapek\u1e63ya ca pauru\u1e63a\u1e43 puru\u1e63a-k\u0101ra\u1e43 \u015baknom\u012bda\u1e43 karma sam\u0101payitum ity evam \u0101tma-s\u0101marthyam, ity et\u0101ny anubandh\u0101d\u012bny anapek\u1e63ya pauru\u1e63\u0101nt\u0101ni moh\u0101d avivekata \u0101rabhyate karma yat, tat t\u0101masa\u1e43 tamo-nirv\u1e5bttam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nk\u1e5bte karma\u1e47y anubadhyam\u0101na\u1e43 du\u1e25kham anubandha\u1e25; k\u1e63aya\u1e25 karma\u1e47i kriyam\u0101\u1e47e arthavin\u0101\u015ba\u1e25; hi\u1e43s\u0101 tatra pr\u0101\u1e47ip\u012b\u1e0d\u0101; pauru\u1e63am \u0101tmana\u1e25 karmasam\u0101panas\u0101marthyam; et\u0101ni anavek\u1e63ya avim\u1e5b\u015bya, moh\u0101t paramapuru\u1e63akart\u1e5btv\u0101j\u00f1\u0101n\u0101d yat karm\u0101rabhyate, tat t\u0101masam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101masa\u1e43 karm\u0101ha anubandham iti | anubadhyata iti anubandha\u1e25 pa\u015bc\u0101d-bh\u0101vi \u015bubh\u0101\u015bubham | k\u1e63aya\u1e43 vitta-vyayam | hi\u1e43s\u0101\u1e43 para-p\u012b\u1e0d\u0101m | pauru\u1e63a\u1e43 ca sva-s\u0101marthyam anapek\u1e63y\u0101pary\u0101locya kevala\u1e43 moh\u0101d eva yat karm\u0101rabhyate tat t\u0101masam ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanu karm\u0101nu\u1e63\u1e6dh\u0101n\u0101nantaram \u0101yaty\u0101\u1e43 bh\u0101vina\u1e43 bandha\u1e43 r\u0101ja-dasyu-yama-d\u016bt\u0101dibhir bandhana\u1e43 | k\u1e63aya\u1e43 dharma-j\u00f1\u0101n\u0101dy-apacayam | hi\u1e43s\u0101\u1e43 svasya n\u0101\u015ba\u1e43 ca anapek\u1e63y\u0101pary\u0101locya pauru\u1e63a\u1e43 vyavah\u0101rika-puru\u1e63a-m\u0101tra-kartavya\u1e43 karma moh\u0101d aj\u00f1\u0101n\u0101d eva yad \u0101rabhyate tat t\u0101masam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nanu karm\u0101nu\u1e63\u1e6dh\u0101n\u0101nantaram bandha\u1e43 r\u0101ja-d\u016bta-yama-d\u016bta-k\u1e5btam | k\u1e63aya\u1e43 dharm\u0101di-vin\u0101\u015bam | hi\u1e43s\u0101\u1e43 pr\u0101\u1e47i-p\u012b\u1e0d\u0101m | pauru\u1e63a\u1e43 sabala\u1e43 c\u0101navek\u1e63ya yat karma moh\u0101d \u0101rabhyate tat t\u0101masam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5441',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5441\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyn przedsi\u0119wzi\u0119ty bez wzgl\u0119du na skutek, strat\u0119 lub szkod\u0119, bez wzgl\u0119du na w\u0142asn\u0105 si\u0142\u0119, pocz\u0119ty w z\u0142o\u015bci \u2013 zowie si\u0119 tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCzyn, nierozumnie przedsi\u0119wzi\u0119ty przez cz\u0142owieka, nie licz\u0105cego si\u0119 ze skutkami, krzywd\u0105 i obraz\u0105 i ze swemi w\u0142asnemi si\u0142ami jest czynem mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA czyny na b\u0142\u0119dnych za\u0142o\u017ceniach oparte, w u\u0142udzie pocz\u0119te, nie bacz\u0105c na mo\u017cliwo\u015bci jak i na sw\u0105 zdolno\u015b\u0107 oraz konsekwencje &#8211; mo\u017cliw\u0105 szkod\u0119 lub krzywd\u0119 dla innych &#8211; z ciemnoty i za\u015blepienia pochodz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast czyn podj\u0119ty w za\u015blepieniu,<br \/>\nbez wzgl\u0119du na jego wynik,<br \/>\nbez wzgl\u0119du na szkod\u0119, krzywd\u0119 i gwa\u0142t,<br \/>\nzwany jest czynem pe\u0142nym tamasu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzynno\u015b\u0107 pocz\u0119ta z za\u015blepienia, kt\u00f3ra nie zwa\u017ca na konsekwencje, tylko niszczy i rani,<br \/>\nKt\u00f3ra nie powa\u017ca drugiego cz\u0142owieka, taka czynno\u015b\u0107 jest nazywana mroczn\u0105 z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzyn w za\u015blepieniu podj\u0119ty bez wzgl\u0119du na skutek, szkod\u0119,<br \/>\nNa krzywd\u0119 czy mo\u017cliwo\u015bci \u2013 nazywa si\u0119 tamasowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCzyn bez celu, okrutny, w skutkach nieodzowny,<br \/>\nSamowolny, szalony, bez opami\u0119tania<br \/>\n\u2013 Taki czyn bywa skutkiem bierno\u015bci dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWi\u0119z\u00f3w, szkody, mo\u017cliwo\u015bci<br \/>\noraz krzywdy nie zwa\u017cywszy,<br \/>\nw za\u015blepieniu czyn podj\u0119ty \u2013<br \/>\nmrocznym jest za\u015b nazywany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>anubandha\u1e43 k\u1e63aya\u1e43 hi\u1e43s\u0101m anapek\u1e63ya ca pauru\u1e63am moh\u0101d \u0101rabhyate karma yat tat t\u0101masam ucyate analiza analiza syntaktyczna anubandham (wi\u0119z\u00f3w) k\u1e63ayam (zniszczenia) hi\u1e43s\u0101m (krzywdy) pauru\u1e63am ca (i mo\u017cliwo\u015bci) anapek\u1e63ya (nie wzi\u0105wszy pod uwag\u0119) moh\u0101t (z powodu omroczenia) yat karma (kt\u00f3ry czyn) \u0101rabhyate (jest podejmowany), tat (ten) t\u0101masam (tamasowym) ucyate (jest nazywany). &nbsp;analiza gramatyczna anubandham \u2013 anu-bandha 2i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5441","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5441"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5441\/revisions"}],"predecessor-version":[{"id":9566,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5441\/revisions\/9566"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}