{"id":5443,"date":"2012-08-16T18:28:22","date_gmt":"2012-08-16T16:28:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5443"},"modified":"2024-05-27T16:51:32","modified_gmt":"2024-05-27T14:51:32","slug":"bhg-18-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5443","title":{"rendered":"BhG 18.26"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0421.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5443\" title=\"werset 18.26-27\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0421.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>mukta-sa\u1e45go <em>\u2018<\/em>naha\u1e43-v\u0101d\u012b dh\u1e5bty-uts\u0101ha-samanvita\u1e25<\/em><\/strong><em><br \/>\nsiddhy-asiddhyor <strong>nirvik\u0101ra\u1e25<\/strong> <strong>kart\u0101 s\u0101ttvika<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5443',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5443\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>mukta-sa\u1e45ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3rego lgni\u0119cie odesz\u0142o)<\/span> <strong><em>anaha\u1e43-v\u0101d\u012b <\/em><\/strong><span style=\"color: #888888;\">(nie m\u00f3wi\u0105cy \u2018ja\u2019)<\/span> <strong><em>dh\u1e5bty-uts\u0101ha-samanvita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyposa\u017cony w stanowczo\u015b\u0107 i energi\u0119)<\/span> <strong><em>siddhy-asiddhyo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w sukcesie i pora\u017cce)<\/span> <strong><em>nirvik\u0101ra\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie zmieniaj\u0105cy si\u0119)<\/span> <em><strong>kart\u0101<\/strong> <\/em><span style=\"color: #888888;\">(sprawca)<\/span> <em><strong>s\u0101ttvika\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(sattwicznym)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mukta-sa\u1e45ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukta-<\/em><em>sa\u1e45ga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yena sa\u1e45go mukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kogo lgni\u0119cie odesz\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, uwalnia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>mukta <\/em>\u2013 wyzwolony, odesz\u0142y; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anaha\u1e43-v\u0101d\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-aha\u1e43<\/em><em>-v\u0101din<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>an-aham iti v\u0101d\u012bti <\/em>\u00a0\u2013 <strong>deklaruj\u0105cy \u201enie ja\u201d<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad <\/em>\u2013 m\u00f3wi\u0107, <em>v\u0101da<\/em> \u2013 mowa, dysputa, doktryna; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne;<em> v\u0101din \u2013 <\/em>m\u00f3wi\u0105cy, t\u0142umacz\u0105cy, oznajmiaj\u0105cy, dyskutuj\u0105cy, wyja\u015bniaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bty-uts\u0101ha-samanvita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bty-uts\u0101ha-sam<\/em><em>anvita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dh\u1e5btyots\u0101hena ca samanvita iti<\/em> \u2013 <strong>posiadaj\u0105cy stanowczo\u015b\u0107 i moc<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 <em>dh\u1e5bti<\/em> \u2013 stanowczo\u015b\u0107, wola; <em>ut-s\u0101ha<\/em> \u2013 moc, si\u0142a energia; <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>anv-ita<\/em> \u2013 po\u0142\u0105czony, wyposa\u017cony: w co? \u2013 wymaga instrumentalisu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhy-asiddhyo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhy-asiddhi<\/em> <a title=\"locativus dualis \u2013 miejscownik l.podw\u00f3j. \u2013 saptam\u012b dvi-vacana\"> 7i.2 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>siddhy\u0101\u1e43 ca asiddhy\u0101\u1e43 ca iti<\/em> \u2013 <strong>w sukcesie i pora\u017cce<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnie\u015b\u0107 sukces, sta\u0107 si\u0119 doskona\u0142ym, <em>siddhi<\/em> \u2013 sukces, doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirvik\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-vik\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya vik\u0101ro n\u0101sti sa\u1e25<\/em> \u2013 <strong>wolny od zmiany <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> przemienia\u0107, <em>vik\u0101ra <\/em>\u2013 zmiana, przemiana);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvika\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest powiedziane, nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>nirvik\u0101ra\u1e25<\/em><em> \u2192 nir\u0101k\u0101ra\u1e43<\/em> (bezkszta\u0142tne);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5443',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5443\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 kart\u1e5b-bheda ucyate\u2014<br \/>\nmukta-sa\u1e45ga\u1e25 mukta\u1e25 parityakta\u1e25 sa\u1e45go yena sa mukta-sa\u1e45ga\u1e25 | anaha\u1e43v\u0101d\u012b n\u0101ha\u1e43-vadana-\u015b\u012bla\u1e25 | dh\u1e5bty-uts\u0101ha-samanvito dh\u1e5btir dh\u0101ra\u1e47am uts\u0101ha udyamas t\u0101bhy\u0101\u1e43 samanvita\u1e25 sa\u1e43yukto dh\u1e5bty-uts\u0101ha-samanvita\u1e25 | siddhy-asiddhyo\u1e25 kriyam\u0101\u1e47asya karma\u1e47a\u1e25 phala-siddh\u0101v asiddhau ca siddhy-asiddhyor nirvik\u0101ra\u1e25, kevala\u1e43 \u015b\u0101stra-pram\u0101\u1e47ena prayukto na phala-r\u0101g\u0101din\u0101 ya\u1e25 sa nirvik\u0101ra ucyate | eva\u1e43-bh\u016bta\u1e25 kart\u0101 ya\u1e25 sa s\u0101ttvika ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmuktasa\u1e45ga\u1e25 phalasa\u1e45garahita\u1e25 anaha\u1e43v\u0101d\u012b kart\u1e5btv\u0101bhim\u0101narahita\u1e25, dh\u1e5btyuts\u0101hasamanvita\u1e25 \u0101rabdhe karma\u1e47i y\u0101vatkarmasam\u0101ptyavarjan\u012byadu\u1e25khadh\u0101ra\u1e47a\u1e43 dh\u1e5bti\u1e25; uts\u0101ha\u1e25 udyuktacetastvam; t\u0101bhy\u0101\u1e43 samanvita\u1e25, siddhyasiddhyor nirvik\u0101ra\u1e25 yuddh\u0101dau karma\u1e47i tadupakara\u1e47abh\u016btadravy\u0101rjan\u0101di\u1e63u ca siddhyasiddhyor avik\u1e5btacitta\u1e25 kart\u0101 s\u0101ttvika ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkart\u0101ra\u1e43 trividham \u0101ha mukta-sa\u1e45ga iti tribhi\u1e25 | mukta-sa\u1e45gas tyakt\u0101bhinive\u015ba\u1e25 | anaha\u1e43v\u0101d\u012b garvokti-rahita\u1e25 | dh\u1e5btir dhairyam | uts\u0101ha udyama\u1e25 | t\u0101bhy\u0101\u1e43 samanvita\u1e25 sa\u1e43yukta\u1e25 | \u0101rabdhasya karma\u1e47a\u1e25 siddh\u0101v asiddhau ca nirvik\u0101ro har\u1e63a-vi\u1e63\u0101da-\u015b\u016bnya\u1e25 | evambh\u016bta\u1e25 kart\u0101 s\u0101ttvika ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntrividha\u1e43 karmoktam | trividha\u1e43 kart\u0101ram \u0101ha mukta-sa\u1e45ga iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha kart\u1e5b-traividhyam \u0101ha mukteti tribhi\u1e25 | mukta-sa\u1e45ga\u1e25 kart\u1e5btv\u0101bhinive\u015ba-phalecch\u0101-\u015b\u016bnya\u1e25 | anaha\u1e43v\u0101d\u012b garvokti- \u015b\u016bnya\u1e25 | dh\u1e5btir \u0101rabdha-karma-p\u016brti-paryant\u0101varjan\u012bya-du\u1e25kha-sahi\u1e63\u1e47ut\u0101 | uts\u0101has tad-anu\u1e63\u1e6dh\u0101nodyata-cittat\u0101 t\u0101bhy\u0101\u1e43 samanvita\u1e25 | \u0101nu\u1e63a\u1e45gika-phalasya siddh\u0101v asiddhau ca nirvik\u0101ro sukhena du\u1e25khena ca rahita\u1e25 | \u012bd\u1e5b\u015ba\u1e25 kart\u0101 s\u0101ttvika\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5443',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5443\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSprawca, wolny od sk\u0142onno\u015bci, nie m\u00f3wi\u0105cy wcale o sobie, obdarzony sta\u0142o\u015bci\u0105 i si\u0142\u0105, niezmienny w powodzeniu i niepowodzeniu \u2013 nazywa si\u0119 sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek pozbawiony nami\u0119tno\u015bci i samolubstwa, obdarzony sta\u0142o\u015bci\u0105 i odwag\u0105, kt\u00f3rego nie zmieniaj\u0105 powodzenia i przeciwno\u015bci jest dzia\u0142aczem prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek wolny od przywi\u0105za\u0144, bezinteresowny, wytrwa\u0142o\u015bci pe\u0142en i zapa\u0142u, a w powodzeniu jak i kl\u0119sce jednaki, zwany jest dzia\u0142aczem czystym i pe\u0142nym harmonii.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nO sprawcy czynu wolnym od przywi\u0105zania,<br \/>\nnie wypowiadaj\u0105cym s\u0142owa \u201eja\u201d,<br \/>\nwytrwa\u0142ym i silnym,<br \/>\nniezmiennym w powodzeniu i niepowodzeniu,<br \/>\nm\u00f3wi si\u0119, \u017ce pe\u0142en jest sattwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzlachetnym nazywaj\u0105 takiego cz\u0142owieka, kt\u00f3ry nie jest samolubny,<br \/>\nkt\u00f3ry jest pe\u0142en stanowczo\u015bci i si\u0142y,<br \/>\nKt\u00f3ry pozostaje taki sam w powodzeniu, jak i w kl\u0119sce.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBez przywi\u0105zania, bez pychy, wytrwa\u0142y, pe\u0142en zapa\u0142u,<br \/>\nNiezmienny w sukcesie, kl\u0119sce sprawca sattwicznym jest zwany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOsoba wolna, kt\u00f3ra harmonijnie dzia\u0142a,<br \/>\nPorzuca z\u0142udne ego, jest silna, wytrwa\u0142a,<br \/>\nNiezmienna w chwilach szcz\u0119\u015bcia, tak jak i w opa\u0142ach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto nie m\u00f3wi \u201eja\u201d, wytrwa\u0142y,<br \/>\nnie ma wi\u0119zi, pe\u0142en werwy,<br \/>\nw kl\u0119sce i w sukcesie jeden \u2013<br \/>\nsprawc\u0105 istnym jest nazwany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mukta-sa\u1e45go \u2018naha\u1e43-v\u0101d\u012b dh\u1e5bty-uts\u0101ha-samanvita\u1e25 siddhy-asiddhyor nirvik\u0101ra\u1e25 kart\u0101 s\u0101ttvika ucyate analiza analiza syntaktyczna mukta-sa\u1e45ga\u1e25 (ten, kt\u00f3rego lgni\u0119cie odesz\u0142o) anaha\u1e43-v\u0101d\u012b (nie m\u00f3wi\u0105cy \u2018ja\u2019) dh\u1e5bty-uts\u0101ha-samanvita\u1e25 (wyposa\u017cony w stanowczo\u015b\u0107 i energi\u0119) siddhy-asiddhyo\u1e25 (w sukcesie i pora\u017cce) nirvik\u0101ra\u1e25 (nie zmieniaj\u0105cy si\u0119) kart\u0101 (sprawca) s\u0101ttvika\u1e25 (sattwicznym) ucyate (jest nazywany). &nbsp;analiza gramatyczna mukta-sa\u1e45ga\u1e25 \u2013 mukta-sa\u1e45ga 1i.1 m. ; BV : yena sa\u1e45go mukto [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5443","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5443"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5443\/revisions"}],"predecessor-version":[{"id":9567,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5443\/revisions\/9567"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}