{"id":5445,"date":"2012-08-16T18:28:02","date_gmt":"2012-08-16T16:28:02","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5445"},"modified":"2024-05-27T16:52:37","modified_gmt":"2024-05-27T14:52:37","slug":"bhg-18-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5445","title":{"rendered":"BhG 18.27"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>r\u0101g\u012b karma-phala-prepsur lubdho hi\u1e43s\u0101tmako <em>\u2018<\/em>\u015buci\u1e25<\/em><\/strong><em><br \/>\n<strong>har\u1e63a-\u015bok\u0101nvita\u1e25 kart\u0101 r\u0101jasa\u1e25 parik\u012brtita\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5445',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5445\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>r\u0101g\u012b <\/em><\/strong><span style=\"color: #888888;\">(nami\u0119tny)<\/span> <strong><em>karma-phalepsu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pragn\u0105cy owocu czynu)<\/span> <strong><em>lubdha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(po\u017c\u0105dliwy)<\/span> <strong><em>hi\u1e43s\u0101tmaka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w kt\u00f3rego naturze jest krzywdzenie)<\/span> <strong><em>a\u015buci\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieczysty)<\/span> <strong><em>har\u1e63a-\u015bok\u0101nvita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyposa\u017cony w rado\u015b\u0107 i rozpacz)<\/span> <strong><em>kart\u0101 <\/em><\/strong><span style=\"color: #888888;\">(sprawca)<\/span> <strong><em>r\u0101jasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jako rad\u017aasowy)<\/span> <strong><em>parik\u012brtita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142yn\u0105cy)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101g\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101gin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kolorowy, nami\u0119tny, kochaj\u0105cy, przywi\u0105zany<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phala-prepsu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala-prepsu <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ya\u1e25 karma\u1e47a\u1e25 phalam \u0101ptum icchati sa\u1e25 <\/em>\u00a0\u2013 <strong>ten, kt\u00f3ry pragnie osi\u0105gn\u0105\u0107 owoc czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107, <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\">des.<\/a> <em>pra-\u012bpsu<\/em> \u2013 pragn\u0105cy osi\u0105gn\u0105\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lubdha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>lubdha<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lubh<\/em> \u2013 by\u0107 chciwym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>chciwy, po\u017c\u0105dliwy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi\u1e43s\u0101tmaka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hi\u1e43s\u0101-\u0101tmaka<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w kt\u00f3rego naturze jest krzywdzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hi\u1e43s<\/em> \u2013 rani\u0107, krzywdzi\u0107, zabija\u0107; <em>hi\u1e43s\u0101<\/em> \u2013 przemoc, krzywdzenie; <em>\u0101tmaka<\/em> \u2013 w z\u0142o\u017ceniach: maj\u0105cy natur\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015buci\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015buci <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieczysty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci<\/em> \u2013<strong> <\/strong>czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>har\u1e63a-\u015bok\u0101nvita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>har\u1e63a-\u015boka-anvita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>har\u1e63e\u1e47a \u015bokena c\u0101nvita iti<\/em> \u2013 <strong>spowity ekscytacj\u0105 i rozpacz\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> \u2013\u00a0 ekscytowa\u0107 si\u0119, podnosi\u0107 si\u0119, <em>har\u1e63a<\/em> \u2013 podniesienie si\u0119, ekscytacja, podniecenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 rozpacza\u0107, pali\u0107, <em>\u015boka<\/em> \u2013 rozpacz, \u017cal, ogie\u0144; <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>anv-ita<\/em> \u2013 po\u0142\u0105czony, wyposa\u017cony: w co? \u2013 wymaga instrumentalisu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z rad\u017aasem, rad\u017aasowy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parik\u012brtita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-k\u012brtita<\/em> (<em>pari-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u012brt<\/em> \u2013 s\u0142awi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wys\u0142awiony, powiedziany, oznajmiony, znany<\/strong> (od: <em>k\u012brti<\/em> \u2013 s\u0142awa);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>r\u0101g\u012b \u2192 r\u0101ge<\/em> (w nami\u0119tno\u015bci);<br \/>\n<em>karma-phala-prepsur<strong> <\/strong><\/em><em>\u2192 <\/em><em>karma-phale prepsur<\/em> (pragn\u0105cy osi\u0105gni\u0119\u0107 w owocu czynu);<br \/>\n<em>lubdho<\/em><em> \u2192 labdho <\/em>(osi\u0105gni\u0119ty);<br \/>\n<em>hi\u1e43s\u0101tmako <\/em><em>\u2192 <\/em><em>hi\u1e43s\u0101tmake<\/em> (w naturze szkodzenia);<br \/>\n<em>parik\u012brtita\u1e25<\/em><em> \u2192 parik\u012brtityate<\/em> (jest s\u0142awiony);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5445',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5445\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nr\u0101g\u012b r\u0101go\u2019sy\u0101st\u012bti r\u0101g\u012b | karma-phala-prepsu\u1e25 karma-phal\u0101rth\u012bty artha\u1e25 | lubdha\u1e25 para-dravye\u1e63u sa\u1e43j\u0101ta-t\u1e5b\u1e63\u1e47a\u1e25 | t\u012brth\u0101dau sva-dravy\u0101parity\u0101g\u012b v\u0101 | hi\u1e43s\u0101tmaka\u1e25 para-p\u012b\u1e0d\u0101-kara-svabh\u0101va\u1e25 | a\u015bucir b\u0101hy\u0101bhyantara-\u015bauca-varjita\u1e25 | har\u1e63a-\u015bok\u0101nvita\u1e25 i\u1e63\u1e6da-pr\u0101ptau har\u1e63a ani\u1e63\u1e6da-pr\u0101pt\u0101v i\u1e63\u1e6da-viyoge ca \u015bokas t\u0101bhy\u0101\u1e43 har\u1e63a-\u015bok\u0101bhy\u0101m anvita\u1e25 sa\u1e43yuktas tasyaiva ca karma\u1e47a\u1e25 sampatti-vipattibhy\u0101\u1e43 har\u1e63a-\u015bokau sy\u0101t\u0101m, t\u0101bhy\u0101\u1e43 sa\u1e43yukto ya\u1e25 kart\u0101 sa r\u0101jasa\u1e25 parik\u012brtita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nr\u0101g\u012b ya\u015bo&#8217;rth\u012b, karmaphalaprepsu\u1e25 karmaphal\u0101rth\u012b; lubdha\u1e25 karm\u0101pek\u1e63itadravyavyayasvabh\u0101varahita\u1e25, hi\u1e43s\u0101tmaka\u1e25 par\u0101n p\u012b\u1e0dayitv\u0101 tai\u1e25 karma kurv\u0101\u1e47a\u1e25, a\u015buci\u1e25 karm\u0101pek\u1e63ita\u015buddhirahita\u1e25, har\u1e63a\u015bok\u0101nvita\u1e25 yuddh\u0101dau karma\u1e47i jay\u0101disiddhyasiddhyor har\u1e63a\u015bok\u0101nvita\u1e25 kart\u0101 r\u0101jasa\u1e25 parik\u012brtita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa\u1e43 kart\u0101ram \u0101ha r\u0101g\u012bti | r\u0101g\u012b putr\u0101di\u1e63u pr\u012btim\u0101n | karma-phala-prepsu\u1e25 karma-phala-k\u0101m\u012b | lubdha\u1e25 parasv\u0101bhil\u0101\u1e63\u012b | hi\u1e43s\u0101tmako m\u0101raka-svabh\u0101va\u1e25 | l\u0101bh\u0101l\u0101bhayor har\u1e63a-\u015bok\u0101bhy\u0101m anvita\u1e25 sa\u1e43yukta\u1e25 kart\u0101 r\u0101jasa\u1e25 parik\u012brtita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nr\u0101g\u012b karma\u1e47y \u0101sakta\u1e25 | lubdho vi\u1e63ay\u0101sakta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nr\u0101g\u012b str\u012b-putr\u0101di\u1e63v \u0101sakta\u1e25 | karma-phala-prepsu\u1e25 pa\u015bu-putr\u0101nna-svarg\u0101di\u1e63v atisp\u1e5bhay\u0101lu\u1e25 | lubdha\u1e25 karm\u0101pek\u1e63ita-dravya-vyay\u0101k\u1e63ama\u1e25 | hi\u1e43s\u0101tmaka\u1e25 par\u0101n prap\u012b\u1e0dya karma kurv\u0101\u1e47a\u1e25 | a\u015buci\u1e25 karm\u0101pek\u1e63ita-vihita-\u015buddhi-\u015b\u016bnya\u1e25 karma-phala-siddhi-tad-asiddhyor har\u1e63a-\u015bok\u0101bhy\u0101m anvita\u1e25 | \u012bd\u1e5b\u015ba\u1e25 kart\u0101 r\u0101jasa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5445',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5445\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSprawca, pe\u0142en nami\u0119tno\u015bci, po\u017c\u0105daj\u0105cy owocu czyn\u00f3w, chciwy, skory do obelg, nieczysty, ulegaj\u0105cy rado\u015bciom i smutkom \u2013 taki sprawca nazywa si\u0119 rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek nami\u0119tny, d\u0105\u017c\u0105cy do nagrody za swoje dzie\u0142a, chciwy, pochopny do szkodzenia innym, nieczysty, oddany zbytkom rado\u015bci i strapienia jest dzia\u0142aczem instynktu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b nami\u0119tnie ze sw\u0105 prac\u0105 zwi\u0105zany, chciwy i \u017c\u0105dny jej plon\u00f3w, o interesownych lub nieszlachetnych pobudkach, a w \u015brodku nieraz gwa\u0142towny i okrutny, tylko w\u0142asn\u0105 rado\u015bci\u0105 i troska powodowany, taki dzia\u0142acz jest nami\u0119tno\u015bci podleg\u0142y.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nO sprawcy czynu nami\u0119tnym,<br \/>\nchciwym owocu czynu,<br \/>\nzaborczym, sk\u0142onnym wyrz\u0105dzi\u0107 krzywd\u0119, nieczystym,<br \/>\npodleg\u0142ym rado\u015bci i trosce,<br \/>\nm\u00f3wi si\u0119, \u017ce jest pe\u0142en rad\u017casu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry dzia\u0142a pod wp\u0142ywem gwa\u0142townych uczu\u0107, kt\u00f3ry po\u017c\u0105da owoc\u00f3w swoich czyn\u00f3w i jest chciwy,<br \/>\nKt\u00f3ry jest sk\u0142onny do wyrz\u0105dzania krzywdy i miota si\u0119 w\u015br\u00f3d rado\u015bci i smutku, taki cz\u0142owiek jest nazywany nami\u0119tnym z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNami\u0119tny, \u017c\u0105dny owocu, chciwy, krzywdz\u0105cy, nieczysty,<br \/>\nCiesz\u0105cy si\u0119 i smuc\u0105cy nazywa si\u0119 rad\u017casowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSprawca nami\u0119tny, sprawca czyn\u00f3w dynamicznych,<br \/>\nPragnie cieszy\u0107 si\u0119, chciwy owoc\u00f3w jest licznych,<br \/>\nZmienny, cho\u0107 zawsze zdolny do czyn\u00f3w drastycznych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNieczysty, nami\u0119tny, chciwy,<br \/>\nspragniony owocu czynu,<br \/>\nkrzywda w jego jest naturze,<br \/>\nrado\u015b\u0107, rozpacz nim kieruj\u0105 \u2013<br \/>\noto sprawca jest aktywny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>r\u0101g\u012b karma-phala-prepsur lubdho hi\u1e43s\u0101tmako \u2018\u015buci\u1e25 har\u1e63a-\u015bok\u0101nvita\u1e25 kart\u0101 r\u0101jasa\u1e25 parik\u012brtita\u1e25 analiza analiza syntaktyczna r\u0101g\u012b (nami\u0119tny) karma-phalepsu\u1e25 (pragn\u0105cy owocu czynu) lubdha\u1e25 (po\u017c\u0105dliwy) hi\u1e43s\u0101tmaka\u1e25 (w kt\u00f3rego naturze jest krzywdzenie) a\u015buci\u1e25 (nieczysty) har\u1e63a-\u015bok\u0101nvita\u1e25 (wyposa\u017cony w rado\u015b\u0107 i rozpacz) kart\u0101 (sprawca) r\u0101jasa\u1e25 (jako rad\u017aasowy) parik\u012brtita\u1e25 (s\u0142yn\u0105cy). &nbsp;analiza gramatyczna r\u0101g\u012b \u2013 r\u0101gin 1i.1 m. \u2013 kolorowy, nami\u0119tny, kochaj\u0105cy, przywi\u0105zany (od: \u221a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5445","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5445"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5445\/revisions"}],"predecessor-version":[{"id":9568,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5445\/revisions\/9568"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}