{"id":5448,"date":"2012-08-16T18:27:37","date_gmt":"2012-08-16T16:27:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5448"},"modified":"2024-05-27T16:53:44","modified_gmt":"2024-05-27T14:53:44","slug":"bhg-18-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5448","title":{"rendered":"BhG 18.28"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0422.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5448\" title=\"werset 18.28-29\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0422.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>ayukta\u1e25 pr\u0101k\u1e5bta\u1e25 stabdha\u1e25 \u015ba\u1e6dho naik\u1e5btiko <em>\u2018<\/em>lasa\u1e25<\/em><\/strong><em><br \/>\n<strong>vi\u1e63\u0101d\u012b d\u012brgha-s\u016btr\u012b<\/strong> ca <strong>kart\u0101 t\u0101masa<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5448',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5448\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ayukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niezaprz\u0119\u017cony)<\/span> <strong><em>pr\u0101k\u1e5bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(prostak)<\/span> <strong><em>stabdha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(arogancki)<\/span> <strong><em>\u015ba\u1e6dha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(oszust)<\/span> <strong><em>naik\u1e5btika\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niszczycielski)<\/span> <strong><em>alasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(leniwy)<\/span> <em><strong>vi\u1e63\u0101d\u012b<\/strong> <\/em><span style=\"color: #888888;\">(przygn\u0119biony)<\/span> <strong><em>d\u012brgha-s\u016btr\u012b ca <\/em><\/strong><span style=\"color: #888888;\">(i opiesza\u0142y)<\/span> <strong><em>kart\u0101 <\/em><\/strong><span style=\"color: #888888;\">(sprawca)<\/span> <strong><em>t\u0101masa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tamasowym)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie<\/strong><strong>po\u0142\u0105czony, niezaprz\u0119gni\u0119ty, niezaj\u0119ty, nieodpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101k\u1e5bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101k\u1e5bta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>normalny, zwyk\u0142y, prostak, niewyrafinowany <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti <\/em>\u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>stabdha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>stabdha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>stambh<\/em> \u2013 sta\u0107 stabilnie, zatrzymywa\u0107, stawa\u0107 si\u0119 nieruchomym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieruchomy, dumny, arogancki<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015ba\u1e6dha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015ba\u1e6dha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oszust, fa\u0142szywiec, \u0142otr, dra\u0144 <\/strong>(od: ???);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>naik\u1e5btika\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>naik\u1e5btika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieuczciwy, b\u0142\u0119dny, niszczycielski <\/strong>(od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 niszczy\u0107, upokarza\u0107, pokonywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>alasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>alasa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieaktywny, bez energii, leniwy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>las<\/em> \u2013 ja\u015bnie\u0107, b\u0142yszcze\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63\u0101d\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63\u0101din<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozpaczaj\u0105cy, przygn\u0119biony, smutny, skonsternowany <\/strong>(od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 rozpacza\u0107; <em>vi\u1e63\u0101da<\/em> \u2013 rozpacz, smutek; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012brgha-s\u016btr\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u012brgha-s\u016btrin\u00a0 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powolny, opiesza\u0142y, sp\u00f3\u017aniaj\u0105cy si\u0119<\/strong><em> <\/em>(od: <em>d\u012brgha<\/em> \u2013 d\u0142ugi, wielki, g\u0142\u0119boki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>siv<\/em> \u2013 szy\u0107, klei\u0107, \u0142\u0105czy\u0107, <em>s\u016btra<\/em> \u2013 ni\u0107, lina, sznur, lakoniczne formu\u0142y; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z tamasem, tamasowy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest powiedziane, nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>naik\u1e5btiko <\/em><em>\u2192 <\/em><em>nai\u1e63k\u1e5btiko \/ nai\u1e25-k\u1e5btiko<\/em> (zaniedbuj\u0105cy);<br \/>\n<em>d\u012brgha-s\u016btr\u012b<\/em><em> \u2192 d\u012brgha-s\u016btra\u015b<\/em> (ten kt\u00f3rego ni\u0107 [dzia\u0142ania] jest d\u0142uga);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5448',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5448\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nayukto na yukto\u2019sam\u0101hita\u1e25 | pr\u0101k\u1e5bto\u2019tyant\u0101sa\u1e43sk\u1e5bta-buddhir b\u0101la-sama\u1e25 | stabdho da\u1e47\u1e0d\u0101vat na namati kasmaicit | \u015ba\u1e6dha\u1e25 m\u0101y\u0101v\u012b \u015bakti-g\u016bhana-k\u0101r\u012b | naik\u1e5btika\u1e25 para-vibhedana-para\u1e25 | alaso\u2019prav\u1e5btti-\u015b\u012bla\u1e25 kartavye\u1e63v api | vi\u1e63\u0101d\u012b vi\u1e63\u0101dav\u0101n sarvad\u0101vasanna-svabh\u0101va\u1e25 | d\u012brgha-s\u016btr\u012b ca kartavy\u0101n\u0101\u1e43 d\u012brgha-pras\u0101ra\u1e47a\u1e25 sarvad\u0101 manda-svabh\u0101va\u1e25, yad adya \u015bvo v\u0101 kartavya\u1e43 tan m\u0101sen\u0101pi na karoti | ya\u015b caivambh\u016bta\u1e25, sa kart\u0101 t\u0101masa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nayukta\u1e25 \u015b\u0101str\u012byakarm\u0101yogya\u1e25, vikarmastha\u1e25, pr\u0101k\u1e5bta\u1e25 anadhigatavidya\u1e25, stabdha\u1e25 an\u0101rambha\u015b\u012bla\u1e25, \u015ba\u1e6dha\u1e25 abhic\u0101r\u0101dikarmaruci\u1e25, naik\u1e5btika\u1e25 va\u00f1canapara\u1e25, alasa\u1e25 \u0101rabdhe\u1e63v api karmasu mandaprav\u1e5btti\u1e25, vi\u1e63\u0101d\u012b atim\u0101tr\u0101vas\u0101da\u015b\u012bla\u1e25 d\u012brghas\u016btr\u012b abhic\u0101r\u0101dikarma kurvan pare\u1e63u d\u012brghak\u0101lavartyanarthapary\u0101locana\u015b\u012bla\u1e25, eva\u1e43bh\u016bto ya\u1e25 kart\u0101, sa t\u0101masa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101masa\u1e43 kart\u0101ram \u0101ha ayukta iti | ayukto 'navahita\u1e25 | pr\u0101k\u1e5bto viveka-\u015b\u016bnya\u1e25 | stabdho 'namra\u1e25 | \u015ba\u1e6dha\u1e25 \u015bakti-g\u016bhana-k\u0101r\u012b | naik\u1e5btika\u1e25 para-v\u1e5btti-chedana-para\u1e25 | alaso 'prav\u1e5btti-\u015b\u012bla\u1e25 [vi\u1e63\u0101d\u012b] kartavye\u1e63v api sarvad\u0101 'vasanna-svabh\u0101va\u1e25 | d\u012brgha-s\u016btr\u012b ca kartavy\u0101n\u0101\u1e43 d\u012brgha-pras\u0101ra\u1e47a\u1e25 sarvad\u0101 manda-svabh\u0101va\u1e25 | yad adya \u015bvo v\u0101 kartavya\u1e43 tan m\u0101sen\u0101pi na karoti | ya\u015b caivambh\u016bta\u1e25 sa kart\u0101 t\u0101masa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nayukto 'naucitya-k\u0101r\u012b pr\u0101k\u1e5bta\u1e25 prak\u1e5btau sva-svabh\u0101va eva vartam\u0101na\u1e25, yad eva sva-manasi \u0101y\u0101ti tad ev\u0101nuti\u1e63\u1e6dhati, na tu guror api vaca\u1e25 pram\u0101\u1e47ayat\u012bty artha\u1e25 | naik\u1e5btika\u1e25 par\u0101pam\u0101na-kart\u0101 |<br \/>\ntad eva\u1e43 j\u00f1\u0101nibhir ukta-lak\u1e63a\u1e47a\u1e25 s\u0101ttvika eva ty\u0101ga\u1e25 kartavya\u1e25 s\u0101ttvikam eva karma-ni\u1e63\u1e6dha\u1e43 j\u00f1\u0101nam \u0101\u015braya\u1e47\u012bya\u1e43 s\u0101ttvikam eva karma kartavya\u1e43 s\u0101ttvikenaiva kartr\u0101 bhavitavya\u1e43 | e\u1e63a eva sanny\u0101so j\u00f1\u0101nin\u0101m iti me j\u00f1\u0101na\u1e43 prakara\u1e47\u0101rtha-ni\u1e63kar\u1e63a\u1e25 | bhakt\u0101n\u0101\u1e43 tu trigu\u1e47\u0101t\u012btam eva j\u00f1\u0101na\u1e43 trigu\u1e47\u0101t\u012bta\u1e43 me karma bhakti-yog\u0101khya\u1e43 trigu\u1e47\u0101t\u012bt\u0101 eva kart\u0101ra\u1e25 | yad ukta\u1e43 bhagavataiva \u015br\u012bmad-bh\u0101gavate &#8211;<br \/>\nkaivalya\u1e43 s\u0101ttvika\u1e43 j\u00f1\u0101na\u1e43<br \/>\nrajo vaikalpika\u1e43 tu yat |<br \/>\npr\u0101k\u1e5bta\u1e43 t\u0101masa\u1e43 j\u00f1\u0101na\u1e43<br \/>\nman-ni\u1e63\u1e6dha\u1e43 nirgu\u1e47a\u1e43 sm\u1e5btam || (BhP 11.25.24) iti |<br \/>\nlak\u1e63a\u1e47a\u1e43 bhakti-yogasya<br \/>\nnirgu\u1e47asya hy ud\u0101h\u1e5btam || (BhP 3.29.11) iti |<br \/>\ns\u0101ttvika\u1e25 k\u0101rako 'sa\u1e45g\u012b<br \/>\nr\u0101g\u0101ndho r\u0101jasa\u1e25 sm\u1e5bta\u1e25 |<br \/>\nt\u0101masa\u1e25 sm\u1e5bti-vibhra\u1e63\u1e6do<br \/>\nnirgu\u1e47o mad-ap\u0101\u015braya\u1e25 || (BhP 11.25.26) iti |<br \/>\nki\u1e43 ca na kevalam etat trikam eva bhakti-mate gu\u1e47\u0101t\u012btam api tu bhakti-sambandhi sarvam eva gu\u1e47\u0101t\u012btam | yad ukta\u1e43 tatraiva &#8211;<br \/>\ns\u0101ttviky\u0101dhy\u0101tmik\u012b \u015braddh\u0101<br \/>\nkarma-\u015braddh\u0101 tu r\u0101jas\u012b |<br \/>\nt\u0101masy adharme y\u0101 \u015braddh\u0101<br \/>\nmat-sev\u0101y\u0101\u1e43 tu nirgu\u1e47\u0101 || (BhP 11.25.27) iti |<br \/>\nvana\u1e43 tu s\u0101ttviko v\u0101so<br \/>\ngr\u0101mo r\u0101jasa ucyate |<br \/>\nt\u0101masa\u1e43 dyuta-sadana\u1e43<br \/>\nman-niketa\u1e43 tu nirgu\u1e47am || (BhP 11.25.25) iti |<br \/>\ns\u0101ttvika\u1e43 sukham \u0101tmottha\u1e43<br \/>\nvi\u1e63ayottha\u1e43 tu r\u0101jasam |<br \/>\nt\u0101masa\u1e43 moha-dainyottha\u1e43<br \/>\nnirgu\u1e47a\u1e43 mad-ap\u0101\u015brayam || (BhP 11.25.29) iti |<br \/>\ntad eva\u1e43 gu\u1e47\u0101t\u012bt\u0101n\u0101\u1e43 bhakt\u0101n\u0101\u1e43 bhakti-sambandh\u012bni j\u00f1\u0101na-karma-\u015braddh\u0101dau sva-sukh\u0101d\u012bni sarv\u0101\u1e47y eva gu\u1e47\u0101t\u012bt\u0101ni | s\u0101ttvik\u0101n\u0101\u1e43 j\u00f1\u0101nin\u0101\u1e43 j\u00f1\u0101na-sambandh\u012bni t\u0101ni sarv\u0101\u1e47i s\u0101ttvik\u0101ny eva | r\u0101jas\u0101n\u0101\u1e43 karmi\u1e47\u0101\u1e43 t\u0101ni sarv\u0101\u1e47i r\u0101jas\u0101ny eva | t\u0101mas\u0101n\u0101m ucch\u1e5b\u1e45khal\u0101n\u0101\u1e43 t\u0101ni sarv\u0101\u1e47i t\u0101mas\u0101ny eveti \u015br\u012b-g\u012bt\u0101-bh\u0101gavat\u0101rtha-d\u1e5b\u1e63\u1e6dy\u0101 j\u00f1eyam | j\u00f1\u0101nin\u0101m api punar antima-da\u015b\u0101y\u0101\u1e43 j\u00f1\u0101na-sanny\u0101s\u0101nantaram urvaritay\u0101 kevalay\u0101 bhaktyaiva gu\u1e47\u0101t\u012btatva\u1e43 caturda\u015b\u0101dhy\u0101ya uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nayukto 'naucitya-k\u1e5bt | pr\u0101k\u1e5bta\u1e25 prak\u1e5btau svabh\u0101ve vartam\u0101na\u1e25 sva-prak\u1e5bty-anus\u0101re\u1e47aiva, na tu \u015b\u0101str\u0101nus\u0101re\u1e47a karma-k\u1e5bd ity artha\u1e25 | stabdho 'namra\u1e25 \u015ba\u1e6dha\u1e25 sva-\u015bakti-gopana-k\u1e5bt | naik\u1e5btika\u1e25 par\u0101pam\u0101na-k\u1e5bt | alasa\u1e25 pr\u0101rabdhe karma\u1e47i \u015bithila\u1e25 | vi\u1e63\u0101d\u012b \u015bok\u0101kula\u1e25 | d\u012brgha-s\u016btr\u012b divasaika-kartavya\u1e43 var\u1e63e\u1e47\u0101pi yo na karoti | \u012bd\u1e5b\u015ba\u1e25 kart\u0101 t\u0101masa<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5448',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5448\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSprawca niezdolny, gburowaty, uparty, fa\u0142szywy, nieuczciwy, leniwy, ma\u0142oduszny, opiesza\u0142y \u2013 nazywa si\u0119 tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek niezdolny, nikczemny, uparty, k\u0142amliwy, niedba\u0142y, pr\u00f3\u017cniaczy, leniwy, zawsze gotowy usi\u0105\u015b\u0107 i w gnu\u015bno\u015bci wlek\u0105cy swe \u017cycie jest dzia\u0142aczem ciemno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNieopanowany, brutalny, uparty, przebieg\u0142y i do n\u0119dznych zdolny czyn\u00f3w, leniwy, niezdecydowany, \u0142atwo wpadaj\u0105cy w rozpacz, taki dzia\u0142acz jest gnu\u015bny i ciemny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast nieopanowany, prymitywny, pr\u00f3\u017cny,<br \/>\nzdradziecki, pod\u0142y, gnu\u015bny,<br \/>\nstrapiony i pe\u0142en waha\u0144 sprawca<br \/>\nuznany jest za b\u0119d\u0105cego w mocy tamasu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCz\u0142owiek pospolity, kt\u00f3rego umys\u0142 nie jest opanowany, kt\u00f3ry jest pyszny, k\u0142amliwy,<br \/>\nNieuczciwy, leniwy, pos\u0119pny i oci\u0119\u017ca\u0142y, taki cz\u0142owiek jest nazywany mrocznym z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiedba\u0142y, g\u0142upi i hardy, fa\u0142szywy, pod\u0142y, leniwy,<br \/>\nPonury i opiesza\u0142y sprawca si\u0119 zwie tamasowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNie\u015bwiadomy, uparty, grubia\u0144ski, leniwy,<br \/>\nPonury, opiesza\u0142y, t\u0119py, nieuczciwy<br \/>\nJest sprawca, kt\u00f3ry dzia\u0142a pod bierno\u015bci wp\u0142ywem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNiezaprz\u0119\u017con, arogancki,<br \/>\nprostak, oszust, wielce gnu\u015bny,<br \/>\nniszczycielski, opiesza\u0142y,<br \/>\nsmutny \u2013 sprawca oto mroczny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ayukta\u1e25 pr\u0101k\u1e5bta\u1e25 stabdha\u1e25 \u015ba\u1e6dho naik\u1e5btiko \u2018lasa\u1e25 vi\u1e63\u0101d\u012b d\u012brgha-s\u016btr\u012b ca kart\u0101 t\u0101masa ucyate analiza analiza syntaktyczna ayukta\u1e25 (niezaprz\u0119\u017cony) pr\u0101k\u1e5bta\u1e25 (prostak) stabdha\u1e25 (arogancki) \u015ba\u1e6dha\u1e25 (oszust) naik\u1e5btika\u1e25 (niszczycielski) alasa\u1e25 (leniwy) vi\u1e63\u0101d\u012b (przygn\u0119biony) d\u012brgha-s\u016btr\u012b ca (i opiesza\u0142y) kart\u0101 (sprawca) t\u0101masa\u1e25 (tamasowym) ucyate (jest nazywany). &nbsp;analiza gramatyczna ayukta\u1e25 \u2013 a-yukta ( \u221a yuj \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) PP 1i.1 m. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5448","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5448"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5448\/revisions"}],"predecessor-version":[{"id":9569,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5448\/revisions\/9569"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}