{"id":5450,"date":"2012-08-16T18:27:19","date_gmt":"2012-08-16T16:27:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5450"},"modified":"2024-05-27T16:54:42","modified_gmt":"2024-05-27T14:54:42","slug":"bhg-18-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5450","title":{"rendered":"BhG 18.29"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>buddher <span style=\"color: #888888;\">bheda\u1e43<\/span> dh\u1e5bte\u015b caiva gu\u1e47atas <span style=\"color: #888888;\">tri-vidha\u1e43<\/span> <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47u<\/span><br \/>\n<span style=\"color: #888888;\">procyam\u0101nam<\/span> a\u015be\u1e63e\u1e47a p\u1e5bthaktvena dhana\u1e43jaya<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5450',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5450\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he dhana\u00f1jaya <\/em><\/strong><span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span>,<em> <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>buddhe\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015bci)<\/span> <strong><em>dh\u1e5bte\u1e25 ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste stanowczo\u015bci)<\/span> <strong><em>p\u1e5bthaktvena <\/em><\/strong><span style=\"color: #888888;\">(oddzielnie)<\/span> <strong><em>a\u015be\u1e63e\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(bez reszty)<\/span> <strong><em>gu\u1e47ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ze wzgl\u0119du na guny)<\/span> <strong><em>tri-vidham <\/em><\/strong><span style=\"color: #888888;\">(o maj\u0105cym trzy cz\u0119\u015bci)<\/span> <strong><em>procyam\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(o omawianym)<\/span> <strong><em>bhedam <\/em><\/strong><span style=\"color: #888888;\">(podziale)<\/span> <strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(s\u0142uchaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhe\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015bci,<\/strong> <strong>rozumu, my\u015bli, rozs\u0105dku, intelektu, percepcji, poznania, idei, pogl\u0105du<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhedam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bheda<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdzielenie, rozszczepienie, podzia\u0142, r\u00f3\u017cnic\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhid<\/em> \u2013 rozdziela\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bte\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015bci, woli <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ze wzgl\u0119du na guny<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-vidham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trojakiego, maj\u0105cego trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a<\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>procyam\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>procyam\u0101na<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a<\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u00f3wionego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63e\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec; powsta\u0142y z: <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1<\/a>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthaktvena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a>) \u2013 <strong>pojedynczo, jeden po drugim, oddzielnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a<\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bthak<\/em> \u2013 oddzielnie, pojedynczo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 <strong>o ty, kt\u00f3ry zdobywasz bogactwa<\/strong> (od: <em>dhana <\/em>\u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a<\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em><\/em><br \/>\n<em>gu\u1e47atas tri-vidha\u1e43 \u015b\u1e5b\u1e47u<\/em><em> \u2192 traividhya\u1e43 gunata\u1e25 \u015b\u1e5d\u1e47u \/ gu\u1e47atas tu vidhi\u1e43 \u015b\u1e5b\u1e47u<\/em> (pos\u0142uchaj o maj\u0105cym trzy cz\u0119\u015bci ze wzgl\u0119du na guny \/ ale pos\u0142uchaj o zasadzie odpowiednio do gun);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5450',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5450\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbuddher bheda\u1e43 dh\u1e5bte\u015b caiva bheda\u1e43 gu\u1e47ata\u1e25 sattv\u0101di-gu\u1e47atas tri-vidha\u1e43 s\u1e5b\u1e47v iti s\u016btropany\u0101sa\u1e25 | procyam\u0101na\u1e43 kathyam\u0101nam a\u015be\u1e63e\u1e47a nirava\u015be\u1e63ato yath\u0101vat p\u1e5bthaktvena vivekato dhana\u1e43jaya, dig-vijaye m\u0101nu\u1e63a\u1e43 daiva\u1e43 ca prabh\u016bta\u1e43 dhana\u1e43 jitav\u0101n, ten\u0101sau dhana\u1e43jayo\u2019rjuna\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 kartavyakarmavi\u1e63ayaj\u00f1\u0101ne kartavye ca karma\u1e47i anu\u1e63\u1e6dh\u0101tari ca gu\u1e47atas traividhyam uktam; id\u0101n\u012b\u1e43 sarvatattvasarvapuru\u1e63\u0101rthani\u015bcayar\u016bp\u0101y\u0101 buddher dh\u1e5bte\u015b ca gu\u1e47atas traividhyam \u0101ha<br \/>\nbuddhi\u1e25 vivekap\u016brvaka\u1e43 ni\u015bcayar\u016bpa\u1e43 j\u00f1\u0101nam; dh\u1e5bti\u1e25 \u0101rabdh\u0101y\u0101\u1e25 kriy\u0101y\u0101 vighnopanip\u0101te 'pi dh\u0101ra\u1e47am, tayos sattv\u0101digu\u1e47atas trividha\u1e43 bheda\u1e43 p\u1e5bthaktvena procyam\u0101na\u1e43 yath\u0101vac ch\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 buddher dh\u1e5bte\u015b ca traividhya\u1e43 pratij\u0101n\u012bte buddher bhedam iti | spa\u1e63\u1e6do 'rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u00f1\u0101nibhi\u1e25 sarvam api vastu s\u0101ttvikam evop\u0101deyam iti j\u00f1\u0101payitu\u1e43 buddhy-\u0101d\u012bn\u0101m api traividhyam \u0101ha buddher iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 j\u00f1\u0101na-j\u00f1eya-parij\u00f1\u0101t\u1e5d\u1e47\u0101\u1e43 traividhyam uktv\u0101 buddhi-dh\u1e5btyos tad vaktu\u1e43 pratij\u0101n\u012bte buddher iti | sphu\u1e6d\u0101rtham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5450',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5450\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWys\u0142uchaj teraz, jaki jest podzia\u0142 rozumu i wytrwania, odpowiadaj\u0105cy trzem \u017cywio\u0142om. Opisz\u0119 ci go ca\u0142kowicie, w ca\u0142ej jego rozmaito\u015bci, zdobywco \u0142up\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPos\u0142uchaj te\u017c, o zwyci\u0119zco bogactw, jaki jest w ca\u0142o\u015bci swej i w swych cz\u0119\u015bciach potr\u00f3jny podzia\u0142 rozumu i wytrwa\u0142o\u015bci wedle przymiot\u00f3w osobistych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nRozpoznawanie jak i wytrzyma\u0142o\u015b\u0107 r\u00f3wnie\u017c trojakiego bywaj\u0105 rodzaju, zale\u017cnie od przewagi cech; pos\u0142uchaj o nich, Ard\u017cuno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPos\u0142uchaj teraz o podziale rozumu i wytrwa\u0142o\u015bci,<br \/>\ntrojakim, w zale\u017cno\u015bci od gun.<br \/>\nPrzedstawi\u0119 ci go dok\u0142adnie,<br \/>\nka\u017cdy z osobna, Zdobywco Skarbu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPos\u0142uchaj teraz, Dhanand\u017cajo, o trojakim podziale rozumienia<br \/>\nI wytrwa\u0142o\u015bci, obja\u015bni\u0119 ci to dok\u0142adnie i szczeg\u00f3\u0142owo.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nO tr\u00f3jgunowym podziale rozumu i wytrwa\u0142o\u015bci<br \/>\nOpowiem w pe\u0142ni z osobna. Pos\u0142uchaj, Zwyci\u0119zco Skarb\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nRozum, jak i wytrwa\u0142o\u015b\u0107 w d\u0105\u017ceniu do celu<br \/>\nTrojakiej s\u0105 natury. Pos\u0142uchaj, Ard\u017cuno!<br \/>\nWyja\u015bni\u0119 ci dok\u0142adnie, jakie s\u0105 r\u00f3\u017cnice.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nO Zdobywco Bogactw, s\u0142uchaj<br \/>\no tr\u00f3jdziale szczeg\u00f3\u0142owo<br \/>\nwytrwa\u0142o\u015bci i rozumu<br \/>\nna podstawie cech rzeczonym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>buddher bheda\u1e43 dh\u1e5bte\u015b caiva gu\u1e47atas tri-vidha\u1e43 \u015b\u1e5b\u1e47u procyam\u0101nam a\u015be\u1e63e\u1e47a p\u1e5bthaktvena dhana\u1e43jaya analiza analiza syntaktyczna he dhana\u00f1jaya (o zdobywco bogactw!), [tvam] (ty) buddhe\u1e25 (roztropno\u015bci) dh\u1e5bte\u1e25 ca eva (i zaiste stanowczo\u015bci) p\u1e5bthaktvena (oddzielnie) a\u015be\u1e63e\u1e47a (bez reszty) gu\u1e47ata\u1e25 (ze wzgl\u0119du na guny) tri-vidham (o maj\u0105cym trzy cz\u0119\u015bci) procyam\u0101nam (o omawianym) bhedam (podziale) \u015b\u1e5b\u1e47u (s\u0142uchaj). &nbsp;analiza gramatyczna buddhe\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5450","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5450"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5450\/revisions"}],"predecessor-version":[{"id":9570,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5450\/revisions\/9570"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}