{"id":5452,"date":"2012-08-16T18:26:45","date_gmt":"2012-08-16T16:26:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5452"},"modified":"2024-05-27T16:56:09","modified_gmt":"2024-05-27T14:56:09","slug":"bhg-18-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5452","title":{"rendered":"BhG 18.30"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0423.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5452\" title=\"werset 18.30-31\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0423.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">prav\u1e5btti\u1e43<\/span> ca niv\u1e5btti\u1e43 ca <span style=\"color: #888888;\">k\u0101ry\u0101k\u0101rye bhay\u0101bhaye<\/span><br \/>\n<span style=\"color: #888888;\">bandha\u1e43 mok\u1e63a\u1e43<\/span> ca <strong>y\u0101 <\/strong><span style=\"text-decoration: underline;\">vetti<\/span> <strong>buddhi\u1e25 s\u0101<\/strong> p\u0101rtha <strong>s\u0101ttvik\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.30 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5452',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5452\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>, <\/em><br \/>\n<em><strong>y\u0101<\/strong> <\/em>[<strong><em>buddhi\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(kt\u00f3ra roztropno\u015b\u0107)<\/span><strong><em> prav\u1e5bttim ca niv\u1e5bttim ca <\/em><\/strong><span style=\"color: #888888;\">(i dzia\u0142anie i pow\u015bci\u0105gni\u0119cie)<\/span><em><strong> k\u0101ry\u0101k\u0101rye<\/strong> <\/em><span style=\"color: #888888;\">(co nale\u017cy i czego nie nale\u017cy czyni\u0107)<\/span><strong><em> bhay\u0101bhaye <\/em><\/strong><span style=\"color: #888888;\">(strach i nieustraszono\u015b\u0107)<\/span><strong><em> bandham mok\u1e63am ca <\/em><\/strong><span style=\"color: #888888;\">(wi\u0119zy i wyzwolenie)<\/span><strong><em> vetti <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>s\u0101 buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta roztropno\u015b\u0107)<\/span><strong><em> s\u0101ttvik\u012b<\/em><\/strong> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest sattwiczn\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prav\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prav\u1e5btti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>aktywno\u015b\u0107, dzia\u0142anie <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 wprawia\u0107 w ruch, obraca\u0107, dzia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niv\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niv\u1e5btti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zatrzymanie, zawr\u00f3cenie, pow\u015bci\u0105gni\u0119cie <\/strong>(od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ry\u0101k\u0101rye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya-ak\u0101rya<\/em> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>obowi\u0105zek i czyn zakazany <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>k\u0101rya<\/em> \u2013 do zrobienia, praca, obowi\u0105zek szczeg\u00f3lnie religijny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhay\u0101bhaye<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaya-abhaya<\/em> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>strach i wolno\u015b\u0107 od strachu <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107, <em>bhaya<\/em> \u2013 strach);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bandham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bandha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>p\u0119ta, wi\u0119zy, wi\u0119zienie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mok\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mok\u1e63a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>uwolnienie, wyzwolenie, porzucenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>kt\u00f3ra<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvik\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvik\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z sattw\u0105, sattwowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101ry\u0101k\u0101rye<\/em><em> \u2192 k\u0101ry\u0101k\u0101ryau<\/em> (obowi\u0105zek i czyn zakazany);<br \/>\n<em>y\u0101 \u2192 yo<\/em> (ten);<br \/>\n<em>vetti buddhi\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b<\/em><em> \u2192 buddhir veda s\u0101 s\u0101tvik\u012b mat\u0101<\/em> (wiedz, \u017ce ta roztropno\u015b\u0107 uwa\u017cana jest za sattwiczn\u0105);<\/p>\n<p>Pierwsza pada BhG 18.30 jest taka sama jak pierwsza pada BhG 16.7;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5452',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5452\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nprav\u1e5btti\u1e43 ca prav\u1e5btti\u1e25 pravartana\u1e43 bandha-hetu\u1e25 karma-m\u0101rga\u1e25 \u015b\u0101stra-vihita-vi\u1e63aya\u1e25 | niv\u1e5btti\u1e43 ca nirv\u1e5bttir mok\u1e63a-hetu\u1e25 sa\u1e43ny\u0101sa-m\u0101rga\u1e25 | bandha-mok\u1e63a-sam\u0101na-v\u0101kyatv\u0101t prav\u1e5btti-niv\u1e5btt\u012b karma-sa\u1e43ny\u0101sa-m\u0101rg\u0101v ity avagamyate | k\u0101ry\u0101k\u0101rye vihita-prati\u1e63iddhe laukike vaidike v\u0101 \u015b\u0101stra-buddhe\u1e25 kartavy\u0101kartavye kara\u1e47\u0101kara\u1e47e ity etat | kasya ? de\u015ba-k\u0101l\u0101dy-apek\u1e63ay\u0101 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rth\u0101n\u0101\u1e43 karma\u1e47\u0101m | bhay\u0101bhaye bibhety asm\u0101d iti bhaya\u1e43 cora-vy\u0101ghr\u0101di, na bhayam abhayam, bhaya\u1e43 c\u0101bhaya\u1e43 ca bhay\u0101bhaye, d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-vi\u1e63ayayor bhay\u0101bhayayo\u1e25 k\u0101ra\u1e47e ity artha\u1e25 | bandha\u1e43 sa-hetuka\u1e43 mok\u1e63a\u1e43 ca sa-hetuka\u1e43 y\u0101 vetti vij\u0101n\u0101ti buddhi\u1e25, s\u0101 p\u0101rtha s\u0101ttvik\u012b | tatra j\u00f1\u0101na\u1e43 buddher v\u1e5bttir buddhis tu v\u1e5bttimat\u012b | dh\u1e5btir api v\u1e5btti-vi\u015be\u1e63a eva buddhe\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nprav\u1e5btti\u1e25 abhyudayas\u0101dhanabh\u016bto dharma\u1e25, niv\u1e5btti\u1e25 mok\u1e63as\u0101dhanabh\u016bta\u1e25, tav ubhau yath\u0101vasthitau y\u0101 buddhir vetti; k\u0101ry\u0101k\u0101rye sarvavar\u1e47\u0101n\u0101\u1e43 prav\u1e5bttiniv\u1e5bttidharmayor anyatarani\u1e63\u1e6dh\u0101n\u0101\u1e43 de\u015bak\u0101l\u0101vasth\u0101vi\u015be\u1e63e\u1e63u &#8222;ida\u1e43 k\u0101ryam, idam ak\u0101ryam&#8221; iti y\u0101 vetti; bhay\u0101bhaye \u015b\u0101str\u0101tiv\u1e5bttir bhayasth\u0101na\u1e43 tadanuv\u1e5bttir abhayasth\u0101nam, bandha\u1e43 mok\u1e63a\u1e43 ca sa\u1e43s\u0101ray\u0101th\u0101tmya\u1e43 tadvigamay\u0101th\u0101tmya\u1e43 ca y\u0101 vetti; s\u0101 s\u0101ttvik\u012b buddhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natra buddhes traividhyam \u0101ha prav\u1e5btti\u1e43 ceti tribhi\u1e25 | prav\u1e5btti\u1e43 dharme | niv\u1e5bttim adharme | yasmin de\u015be k\u0101le ca yat k\u0101ryam ak\u0101rya\u1e43 ca | bhay\u0101bhaye k\u0101ry\u0101k\u0101rya-nimittau arth\u0101narthau | katha\u1e43 bandha\u1e25 katha\u1e43 v\u0101 mok\u1e63e iti y\u0101 buddhir anta\u1e43kara\u1e47a\u1e43 vetti s\u0101 s\u0101ttvik\u012b | yay\u0101 pum\u0101n vett\u012bti vaktavye kara\u1e47e kart\u1e5btvopac\u0101ra\u1e25 k\u0101\u1e63\u1e6dh\u0101ni pacant\u012btivat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbhay\u0101bhaye sa\u1e43s\u0101r\u0101sa\u1e43s\u0101ra-hetuke<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntatra buddhes traividhyam \u0101ha prav\u1e5btti\u1e43 ceti tribhi\u1e25 | y\u0101 buddhir dharme prav\u1e5bttim adharm\u0101n niv\u1e5btti\u1e43 ca vetti, yay\u0101 vett\u012bti vaktavya y\u0101 vett\u012bti kara\u1e47e kart\u1e5btvam upacaritam | ku\u1e6dh\u0101ra\u015b chinatt\u012btivat | ni\u1e63k\u0101ma\u1e43 karma k\u0101rya\u1e43 sa-k\u0101ma\u1e43 tv ak\u0101ryam iti k\u0101ry\u0101k\u0101rye y\u0101 vetti a\u015b\u0101str\u012bya-prav\u1e5bttito bhaya\u1e43 \u015b\u0101str\u012bya-prav\u1e5bttitas tv abhayam iti bhay\u0101bhaye y\u0101 vetti, bandha\u1e43 sa\u1e43s\u0101ra-y\u0101th\u0101tmya\u1e43 mok\u1e63a\u1e43 tac-cheda-y\u0101th\u0101mya\u1e43 ca y\u0101 vetti s\u0101 buddhi\u1e25 s\u0101ttvik\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5452',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5452\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRozum, kt\u00f3ry zna zar\u00f3wno dzia\u0142anie jak i zaniechanie czynno\u015bci, zna to, co nale\u017cy czyni\u0107 oraz to, czego nie nale\u017cy, rozum, kt\u00f3ry wie, co to jest strach i odwaga, co zwi\u0105zanie, a co wybawienie, taki rozum, o Partho \u2013 jest sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nRozum znaj\u0105cy pocz\u0105tek i koniec rzeczy, jakie czyni\u0107 i jakich unika\u0107 nale\u017cy, trwogi i m\u0119stwa, wi\u0119z\u00f3w i wyzwolenia, jest rozumem prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nRozpoznawanie, kt\u00f3re wie czym jest czyn a czym wyrzeczenie; co nale\u017cy, a czego czyni\u0107 nie nale\u017cy; czego trzeba a czego nie trzeba si\u0119 obawia\u0107 i widzi jasno co dusz\u0119 wi\u0119zi a co j\u0105 wyzwala, to jest pe\u0142ne harmonii, o Parto.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nRozum, kt\u00f3ry pojmuje,<br \/>\nczym jest dzia\u0142anie, a czym \u2014 niedzialanie,<br \/>\nco si\u0119 godzi, a czego nie godzi si\u0119 czyni\u0107,<br \/>\nczego nale\u017cy, a czego nie nale\u017cy si\u0119 l\u0119ka\u0107,<br \/>\nczym s\u0105 wi\u0119zy, a czym wyzwolenie,<br \/>\npe\u0142en jest sattwy, o synu Prithy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto rozpoznaje, czym jest dzia\u0142anie, a czym brak dzia\u0142ania, co nale\u017cy wykona\u0107, a czego nie nale\u017cy, czego si\u0119 winno obawia\u0107, a czego nie,<br \/>\nCo niesie niewol\u0119, a co do wyzwolenia wiedzie, takie rozumienie, Partho, szlachetnej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZnaj\u0105cy czyn oraz bezczyn, powinno\u015b\u0107 i niepowinno\u015b\u0107,<br \/>\nStrach, bezstrach, wolno\u015b\u0107 i wi\u0119zy rozum sattwiczny jest, Partho!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto potrafi odr\u00f3\u017cni\u0107 \u015bcie\u017ck\u0119 do\u015bwiadczenia<br \/>\nOd drogi wyrzeczenia, wie, co czyni\u0107 mo\u017cna,<br \/>\nA czego nie nale\u017cy, co l\u0119k musi budzi\u0107,<br \/>\nCzego ba\u0107 si\u0119 nie trzeba, co wi\u0119zi, wyzwala<br \/>\n\u2013 Ten ma rozum, przez kt\u00f3ry harmonia przemawia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZaniechanie i dzia\u0142anie,<br \/>\nnakaz, to co zabronione,<br \/>\nboja\u017a\u0144 i nieustraszono\u015b\u0107,<br \/>\nwi\u0119zy oraz wyzwolenie \u2013<br \/>\nrozum, kt\u00f3ry je rozr\u00f3\u017cnia<br \/>\nistnym jest, o synu Prythy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>prav\u1e5btti\u1e43 ca niv\u1e5btti\u1e43 ca k\u0101ry\u0101k\u0101rye bhay\u0101bhaye bandha\u1e43 mok\u1e63a\u1e43 ca y\u0101 vetti buddhi\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), y\u0101 [buddhi\u1e25] (kt\u00f3ra roztropno\u015b\u0107) prav\u1e5bttim ca niv\u1e5bttim ca (i dzia\u0142anie i pow\u015bci\u0105gni\u0119cie) k\u0101ry\u0101k\u0101rye (co nale\u017cy i czego nie nale\u017cy czyni\u0107) bhay\u0101bhaye (strach i nieustraszono\u015b\u0107) bandham mok\u1e63am ca (wi\u0119zy i wyzwolenie) vetti (zna), s\u0101 buddhi\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5452","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5452"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5452\/revisions"}],"predecessor-version":[{"id":9572,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5452\/revisions\/9572"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}